 | A Russian Proprietor, and Other Stories — Part 1, Chapter 7By Leo Tolstoy (1887) |
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| A Russian Proprietor, and Other Stories — Part 1, Chapter 7By Leo Tolstoy (1887) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
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Part 1, Chapter 7
Almost stumbling against the prince, the young wife precipitately set down the tub, showed a little embarrassment, dropped a courtesy, and then with shining eyes glanced up at him, and, endeavoring to hide a slight smile behind the sleeve of her embroidered shirt, ran up the steps, clattering in her wooden shoes.
"Mother,[20] you take the water-yoke to aunt Nastásia," said she, pausing at the door, and addressing the old woman.
The modest young proprietor looked sternly but scrutinizingly at the rosy woman, frowned, and turned to the old dame, who, seizing the yoke with her crooked fingers, submissively lifted it to her shoulder, and was about to direct her steps to the adjacent hut.
"Your son at home?" asked the prince.
The old woman, her bent form bent more than usual, made an obeisance, and tried to say something in reply, but, suddenly putting her hand to her mouth, was taken with such a fit of coughing, that Nekhliudof without waiting went into the hut.
Yukhvanka, who had been sitting on the bench in the "red corner,"[21] when he saw the prince, threw himself upon the oven, as though he were anxious to hide from him, hastily thrust something away in the [31]loft, and, with mouth and eyes twitching, squeezed himself close to the wall, as though to make way for the prince.
Yukhvanka was a light-complexioned fellow, thirty years of age, spare, with a young, pointed beard. He was well proportioned, and rather handsome, save for the unpleasant expression of his hazel eyes, under his knitted brow, and for the lack of two front teeth, which immediately attracted one's attention because his lips were short and constantly parted.
He wore a Sunday shirt with bright red gussets, striped print drawers, and heavy boots with wrinkled legs.
The interior of Vanka's hut was not as narrow and gloomy as that of Churis's, though it was fully as stifling, as redolent of smoke and sheep-skin, and showing as disorderly an array of peasant garments and utensils.
Two things here strangely attracted the attention,—a small damaged samovár standing on the shelf, and a black frame near the icon, with the remains of a dirty mirror and the portrait of some general in a red uniform.
Nekhliudof looked with distaste on the samovár, the general's portrait, and the loft, where stuck out, from under some rags, the end of a copper-mounted pipe. Then he turned to the peasant.
"How do you do, Yepifán?" said he, looking into his eyes.
Yepifán bowed low, and mumbled, "Good-morning, 'slency,"[22] with a peculiar abbreviation of the last word, while his eyes wandered restlessly from the prince to the ceiling, and from the ceiling to the floor, [32]and not pausing on any thing. Then he hastily ran to the loft, dragged out a coat, and began to put it on.
"Why are you putting on your coat?" asked Nekhliudof, sitting down on the bench, and evidently endeavoring to look at Yepifán as sternly as possible.
"How can I appear before you without it, 'slency? You see we can understand"....
"I have come to ask you why you need to sell a horse? Have you many horses? What horse do you wish to sell?" said the prince without wasting words, but propounding questions that he had evidently pre-considered.
"We are greatly beholden to you, 'slency, that you do not think it beneath you to visit me, a mere peasant," replied Yukhvanka, casting hasty glances at the general's portrait, at the stove, at the prince's boots, and every thing else except Nekhliudof's face. "We always pray God for your 'slency."
"Why sell the horse?" repeated Nekhliudof, raising his voice, and coughing.
Yukhvanka sighed, tossed back his hair (again his glance roved about the hut), and noticing the cat that lay on the bench contentedly purring, he shouted out to her, "Scat, you rubbish!" and quickly addressed himself to the bárin. "A horse, 'slency, which ain't worth any thing. If the beast was good for any thing, I shouldn't think of selling him, 'slency."
"How many horses have you in all?"
"Three horses, 'slency."
"No colts?"
"Of course, 'slency. There is one colt."[33]
(Source: "A Russian Proprietor and Other Stories," by Leo Tolstoy, translated by Nathan Haskell Dole, published by Thomas Y. Crowell & Co., New York, 13 Astor Place.)
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)
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Part 1, Chapter 7
