 | A Russian Proprietor, and Other Stories — Part 1, Chapter 12By Leo Tolstoy (1887) |
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| A Russian Proprietor, and Other Stories — Part 1, Chapter 12By Leo Tolstoy (1887) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
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Part 1, Chapter 12
"O-okh! alas for my wretchedness!" exclaimed Arína, sighing deeply.
She paused, and looked angrily at her son. Davidka immediately turned around, and, clumsily lifting his stout leg incased in a huge dirty boot over the threshold, took refuge in the opposite door.
"What shall I do with him, father?" continued Arína, turning to the prince. "You yourself see what he is. He is not a bad man;[40] doesn't get drunk, and is peaceable; wouldn't hurt a little child. It's a sin to say hard things of him. There's nothing bad about him, and God knows what has taken place in him to make him so bad to himself. You see he himself does not like it. Would you believe it, father,[41] my heart bleeds when I look at him, and see what suffering he undergoes. You see, whatever he is, he is my son. I pity him. Oh, how I pity him!... You see, it isn't as though he had done any thing against me or his father or the authorities. But, no: he's a bashful man, almost like a child. How can he bear to be a widower? Help us out, benefactor," she said once more, evidently desirous of removing the unfavorable impression which her bitter words might have left upon the prince. "Father, your excellency, I"—She went on to say in a confidential whisper, "My wit does not go far enough to explain him. It seems as though bad men had spoiled him."
She paused for a moment.
"If we could find the men, we might cure him."
"What nonsense you talk, Arína! How can he be spoiled?"
"My father, they spoil him so that they make him a no-man forever! Many bad people in the world! Out of ill-will they take a handful of earth from out of one's path, or something of that sort; and one is made a no-man forever after. Isn't that a sin? I think to myself, Might I not go to the old man Danduk, who lives at Vorobyevka? He knows all sorts of words; and he knows herbs, and he can make charms; and he finds water with a cross. Wouldn't he help me?" said the woman. "Maybe he will cure him."
"What abjectness and superstition!" thought the young prince, shaking his head gloomily, and walking back with long strides through the village.
"What's to be done with him? To leave him in this situation is impossible, both for myself and for the others and for him,—impossible," he said to himself, counting off on his fingers these reasons.
"I cannot bear to see him in this plight; but how extricate him? He renders nugatory all my best plans for the management of the estate. If such peasants are allowed, none of my dreams will ever be realized," he went on, experiencing a feeling of despite and anger against the peasant in consequence of the ruin of his plans. "To send him to Siberia, as Yakof suggests, against his will, would that be good for him? or to make him a soldier? That is best. At least I should be quit of him, and I could replace him by a decent peasant."[55]
Such was his decision.
He thought about this with satisfaction; but at the same time something obscurely told him that he was thinking with only one side of his mind, and not wholly right.
He paused.
"I will think about it some more," he said to himself. "To send him off as a soldier—why? He is a good man, better than many; and I know.... Shall I free him?" he asked himself, putting the question from a different side of his mind. "It wouldn't be fair. Yes, it's impossible."
But suddenly a thought occurred to him that greatly pleased him. He smiled with the expression of a man who has decided a difficult question.
"I will take him to the house," he said to himself. "I will look after him myself; and by means of kindness and advice, and selecting his employment, I will teach him to work, and reform him."[56]
(Source: "A Russian Proprietor and Other Stories," by Leo Tolstoy, translated by Nathan Haskell Dole, published by Thomas Y. Crowell & Co., New York, 13 Astor Place.)
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)
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Part 1, Chapter 12
