EARLY DAYS: Life at home and school in St. Petersburg. My bourgeois father and aristocratic mother. Jews and gentiles. I question my father about the Turkish prisoners of war begging alms in the streets. OUR FAMILY SKELETON: Strange rumors about my mother and her brother Maxim. Echoes of the Polish rebellion of 1863. I hear of the dreaded Nihilists and revolution. A TERRIFIED HOUSEHOLD: A bomb explodes as I recite my lesson in school. The assassination of Czar Alexander II. Secret groups in our class. Police search our house. Uncle Maxim is arrested for conspiring against the Czar's Life. The funeral of the dead Czar. A terrorized city. FAMILY TROUBLES: Rumors of my beloved Uncle Maxim's execution. My terrible grief. Death of my father. We ... (From : Anarchy Archives.)
FOREWORD In spite of the self-effacing sub-title, the life of Albert Meltzer has been far from "commonplace". It is a witty account of the never-ending and tireless struggle -- sometimes Herculean, sometimes Schvejkian -- against the hydra-headed nonentities who seek to impose their order and their certainties on the universe. Since his schooldays, throughout his working life and now in "retirement", anarchism has been the guiding star which has fueled Albert's thankfully incurable and infectious optimism and faith in the ultimate common sense of humanity. He is a worker, was active in trade unionism, a tireless but unpaid editor, a traveler, a public speaker and a challenger of humbug. His character, ideas, good humor (mostly) and generosity of spirit have touched and influenced many people in many lands during the past sixty years. I am grateful to have been one of those links in the chain. Others, some of the many younger people Albert continues to inspire, w...
I am persuaded that there is absolutely no limit in the absurdities that can, by government action, come to be generally believed. Give me an adequate army, with power to provide it with more pay and better food than falls to the lot of the average man, and I will undertake, within thirty years, to make the majority of the population believe that two and two are three, that water freezes when it gets hot and boils when it gets cold, or any other nonsense that might seem to serve the interest of the State. Of course, even when these beliefs had been generated, people would not put the kettle in the refrigerator when they wanted it to boil. That cold makes water boil would be a Sunday truth, sacred and mystical, to be professed in awed tones,...
NOTE TO SEVENTEENTH IMPRESSION WITH reference to certain statements on pages 44, 75, 131, and 132, it should be remarked that this book was written in the early part of 1912 when China was still an Empire, and the name of the then late Prime Minister did begin with the letter B. 1943...
TO ANALYZE the psychology of political violence is not only extremely difficult, but also very dangerous. If such acts are treated with understanding, one is immediately accused of eulogizing them. If, on the other hand, human sympathy is expressed with the Attentäter, 1 one risks being considered a possible accomplice. Yet it is only intelligence and sympathy that can bring us closer to the source of human suffering, and teach us the ultimate way out of it. The primitive man, ignorant of natural forces, dreaded their approach, hiding from the perils they threatened. As man learned to understand Nature's phenomena, he realized that though these may destroy life and cause great loss, they also bring relief. To the earnest student it mus... (From : Anarchy Archives.)
From: Bakunin's Writings, Guy A. Aldred Modern Publishers, Indore Kraus Reprint co. New York 1947 SOLIDARITY IN LIBERTY Michael Bakunin The Workers Path To Freedom From this truth of practical solidarity or fraternity of struggle that I have laid down as the first principle of the Council of Action flows a theoretical consequence of equal importance. The workers are able to unite as a class for class economic action because all religious philosophies, and systems of morality which prevail in any given order of society are always the ideal expression of its real, material situation. Theologies, philosophies and ethics define, first of all, the economic Organization of society; and secondly, the political organization, which is itself nothing... (From : Anarchy Archives.)
It may be remembered that the Russian Prime Minister, M. Stolypin, interviewed last year by Mr. W. T. Stead, and asked about the executions, which were going on then at that time in very great numbers, said that he had no exact figures, but he thought that 15 a month would be a near approach to truth (the Times, August 3, 1908). I contested these figures in the Times of August 14, 1908, and maintained that the number of executions during the first six months of 1908 had been from 4 to 15 every day--there being, however, no executions on Sundays and other holidays--and that it reached the figure of 60 to 90 every month. We have now the official figures of the executions for the last four years. The Law Committee of the Duma having asked the exact figures from the Ministry of Interior, the Police Department of that Ministry communicated them to the Duma on February 6, 1909. But as they are still incomplete--they apply only to civilians, as the D...
Half a century after the events concerned, the Guardian and the BBC unearthed the facts about Edward VIII (later Duke of Windsor). Only their interpretations are dubious. They say the Establishment suspected Edward for his fascist views, and used the Mrs Simpson affaire as an excuse to get rid of him. Certainly Edward collaborated with the Nazis before and during the war and by law should have been hanged for high treason (even now a capital offense). He deserted his post in front of the enemy in France during the war and went to Spain. Another death sentence was due. Prime Minister Churchill then sent him off on a handsome salary to govern the Bahamas, where he gave information and advice to Berlin (a third death sentence!) and engaged in ... (From : Hack.org.)