From: International Publishers, International Pamphlets No. 12, sponsored by the John Reed Club, an organization of revolutionary writers and artists in New York. Third edition, 1934. On March 18, 1871, the revolutionary workers of Paris established the Commune. It was the first attempt at a proletarian dictatorship. Again and again the story has been told: how Napoleon III (the Little) attempted to bolster up the decaying regime of the Second Empire by declaring war on Prussia in July, 1871; how he met his debacle at Sedan and exposed Paris to the Prussian troops; how a bourgeois republic was proclaimed in September and a so-called Government of National Defense organized; how this Government betrayed the besieged city and how the Parisian... (From : Anarchy Archives.)
"Discussing the activities and role of the Anarchists in the Revolution, Kropotkin said: 'We Anarchists have talked much of revolutions, but few of us have been prepared for the actual work ,to be done during, the process. I have indicated some things in this relation in my Conquest of Bread. Pouget and Pataud have also sketched a line of action in their work on Syndicalism and the Cooperative Commonwealth. Kropotkin thought that the Anarchists had not given sufficient to the fundamental elements of the social revolution. The real facts in a revolutionary process do not consist so much in actual fighting--that is, merely the destructive phase necessary to clear the way for constructive effort. The basic factor in a revolution is the organiz... (From : Anarchy Archives.)
The victorious revolution of the workers and peasants in 1917 was legally established in the Bolshevik calendar as the October Revolution. There is sane truth in this, but it is not entirely exact. In October 1917 the workers and peasants of Russia surmounted a colossal obstacle to the development of their Revolution. They abolished the nominal power of the capitalist class, but even before that they achieved something of equal revolutionary importance and perhaps even more fundamental. By taking the economic power from the capitalist class, and the land from the large owners in the countryside, they achieved the right to free and uncontrolled work in the towns, if not the total control of the factories. Consequently, it was well before Oct... (From : Flag.Blackened.net.)
Chapter 4. The Case of Leon Tchorny and Fanny Baron Thirteen Anarchists, held for no plausible reason in the Taganka prison in Moscow, inaugurated a hunger strike in July, 1921, demanding either to be arraigned or set free. This action happened to coincide with the gathering of the International Congress of Red Trade Unions (the Profinterri) in the capital city. A group of foreign Syndicalist delegates (mainly French) questioned the ..“Soviet” government about the strike, having learned of it, with full details, from the prisoners’ relatives. The questioning also bore on other analogous cases, and even on the Bolshevik policy of repressing Anarchists and Syndicalists. In the name of the Government, Leon Trotsky cynically answered: “We do not imprison the real Anarchists. Those whom we hold in prison are not Anarchists, but criminals and bandits who cover themselves by claiming to be Anarchists.” Well informed, the...
Now and After: The ABC of Communist AnarchismYes, my friend, it has always been so. That is, law and government have always been on the side of the masters. The rich and powerful have always doped you by 'God's will', with the help of the church and the school. But must it always remain so? In olden days, when the people were the slaves of some tyrant - of a czar or other autocrat - the church (of every religion and denomination) taught that slavery existed by 'the will of God,' that it was good and necessary, that it could not be otherwise, and that whoever was against it went against God's will and was a godless man, a heretic, a blasphemer and a sinner. The school taught that this was right and just, that the tyrant ruled by 'the grace of God', that his authority was not to be questioned, and that he was to be served and obeyed. The people believed it and remained slaves. But little by little there arose some men who had come to see that slavery was wrong: that it was not right for...