The Ancients Custom having once given the name of "the ancients" to our pre-Christian ancestors, we will not throw it up against them that, in comparison with us experienced people, they ought properly to be called children, but will rather continue to honor them as our good old fathers. But how have they come to be antiquated, and who could displace them through his pretended newness? We know, of course, the revolutionary innovator and disrespectful heir, who even took away the sanctity of the fathers' sabbath to hallow his Sunday, and interrupted the course of time to begin at himself with a new chronology; we know him, and know that it is - the Christian. But does he remain forever young, and is he today still the new man, or will he too be superseded, as he has superseded the "ancients"? The fathers must doubtless have themselves begotten the young one who entombed them. Let us then peep at this act of generation. "To the ancients the wor...
Mikhail Bakunin Bakunin's Writings The Organization of the International The masses are the social power, or, at least, the essence of that power. But they lack two things in order to free themselves from the hateful conditions which oppress them: education, and organization. These two things represent: today, the real foundations of power of all government. To abolish the military and governing power of the State, the proletariat must organize. But since organization cannot exist without knowledge, it is necessary to spread among the masses real social education. To spread this real social education is the aim of the International. Consequently, the day on which the international succeeds in uniting in its ranks a half, a fourth, or even a... (From : Marxists.org.)
William Godwin, The Enquirer. Reflections On Education, Manners, And Literature. In A Series Of Essays. London: G.G. and J. Robinson, 1797. The Enquirer. Part I. Essay I. Of Awakening the Mind The true object of education, like that of every other moral process, is the generation of happiness. Happiness to the individual in the first place. If individuals were universally happy, the species would be happy. Man is a social being. In society the interests of individuals are interwisted with each other, and cannot be separated. Men should be taught to assist each other. The first object should be to train a man to be happy; the second to train him to be useful, that is, to be virtuous. There is a further reason for this. Virtue is essential to... (From : Anarchy Archives.)
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library 1. -- Of the function of machinery in its relations to liberty. The introduction of machinery into industry is accomplished in opposition to the law of division, and as if to reestablish the equilibrium profoundly compromised by that law. To truly appreciate the significance of this movement and grasp its spirit, a few general considerations become necessary. Modern philosophers, after collecting and classifying their annals, have been led by the nature of their labors to deal also with history: then it was that they saw, not without surprise, that the history of philosophy was the same thing at bottom as the philosophy of history; further, that these two branches of speculation, so different in appearance, the history of philosophy and...