Parsons, A.R. . Anarchism: Its Philosophy and Scientific Basis. Chicago, Mrs. A. R. Parsons [c1887]. PART II CHAPTER I. ANARCHY ON TRIAL. "Black says they are humanitarians. Don't try, gentlemen, to shirk the issue. Anarchy is on trial; the defendants -are on trial for treason and murder." Mr. Black-- The indictment does not charge treason; does it, Mr. Grinnell? Mr. Grinnell -No, sir.-Extract from closing speech of the State's Attorney. Not until this announcement, in the closing words of the last speech by the attorney representing the State, were the eight defendants apprized, officially, or otherwise, that the question at issue was anarchy; for professing which, a verdict of death was then demanded. This announcement was all the more startling from the fact that frequent attacks had been made upon them as socialists and anarchists throughout the trial; and the def...
ldquo;Cast thy bread upon the waters, Find it after many days.” Two years ago, in a little uptown parlor, the home of a Philadelphia weaver, a group of inquirers after truth were wont to assemble bi-weekly for the discussion of “Communism vs. Individualism.” There were generally present some fifteen Communists and five or six Individualists. Let it be here admitted that while all were earnestly seeking truth, each side was pretty thoroughly convinced that the other was searching in the wrong direction, and as near as I am able to ascertain we are all of the same opinion still. However, in the course of a year some crumbs of the bread floated into sight in the shape of a dialogue presenting the substance of those discussion... (From : TheAnarchistLibrary.org.)
The Relation of the State to the Invididual Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. The following is an address by Mr. Tucker delivered before the Unitarian Ministers' Institute, at the annual session held in Salem, Mass., October 14, 1890. On account of the clear and concise manner in which the subject is treated, it may well engage the attention of any student seeking to understand Anarchism: Ladies and Gentlemen: Presumably the honor which you have done me in inviting me to address you today upon "The Relation of the State to the Individual" is due principally to the fact that circumstances have combined to make me somewhat conspicuous as an exponent of the theory of Modern Anarchism, - a theory which is coming to be more and more regar...
or An Essay on the Right of Authors and Inventors to a Perpetual Property in their IdeasPart I: The Law of Intellectual Property. Chapter I.: The Law of Nature In Regard to Intellectual Property. Section I.: The Right of Property In Ideas to Be Proved By Analogy. Section II.: What Is Wealth? Section III.: What Is Property? Section IV.: What Is the Right of Property? Section V.: What Things Are Subjects of Property? Section VI.: How Is the Right of Property Acquired. Section VII.: What Is the Foundation of the Right of Property? Section VIII.: How Is the Right of Property Transferred? Section IX.: Conclusions From the Preceding Principles. Chapter II.: Objections Answered. Section I.: Objection First. Section II.: Objection Second. Section III.: Objection Third. Section IV.: Objection Fourth.
This article appears in Anarchy Archives with the permission of the author. Originally published in The Raven: Anarchist Quarterly, vol. 7, no. 4 (Winter 1994), pp. 328-46. A Meditation on Anarchist Ethics Ulrike Heider, Anarchism: Left, Right, and Green (San Francisco: City Lights Books, 1994; 153 pages) by Murray Bookchin In the late winter of 1989, one Ulrike Heider appeared at my home in Burlington, Vermont, for an interview, armed with a tape recorder, clothing for a weekend visit--and apparently a butcher's cleaver, looking for as much blood as she could draw from an unsuspecting victim. Citing an old anarchosyndicalist whom I knew as a reference and her plan to write a book on American anarchists as her aim, she was housed, fed, kept... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author. Originally, this article was a statement for the fourth faction active in SDS during its final days. This faction is often overlooked by historians, who typically only emphasize the other three factions (i.e., Progressive Labor Party, RYM I and RYM II. Toward a post-scarcity society: the American perspective and the SDS Radical Decentralist Project, Resolution No. I The twentieth century is the heir of human history - the legatee of man's age-old effort to free himself from drudgery and material insecurity. For the first time in the long succession of centuries, this century has elevated mankind to an entirely new level of technological achievement and to an entirel... (From : Anarchy Archives.)
First published in War Commentary - For Anarchism mid-march 1944. In no characteristic is existing society in the West so sharply distinguished from the earlier societies, whether of Europe or the East, than in its conception of time. To the ancient Chinese or Greek, to the Arab herdsman or Mexican peon of today, time is represented in the cyclic processes of nature, the alternation of day and night, the passage from season to season. The nomads and farmers measured and still measure their day from sunrise to sunset, and their year in terms of the seedtime and harvest, of the falling leaf and the ice thawing on the lakes and rivers. The farmer worked according to the elements, the craftsman for so long as he felt it necessary to perfect his... (From : Spunk.org.)
We boast of the age of advancement, of science, and progress. Is it not strange, then, that we still believe in fetish worship? True, our fetishes have different form and substance, yet in their power over the human mind they are still as disastrous as were those of old. Our modern fetish is universal suffrage. Those who have not yet achieved that goal fight bloody revolutions to obtain it, and those who have enjoyed its reign bring heavy sacrifice to the altar of this omnipotent deity. Woe to the heretic who dare question that divinity! Woman, even more than man, is a fetish worshiper, and though her idols may change, she is ever on her knees, ever holding up her hands, ever blind to the fact that her god has feet of clay. Thus woman has b... (From : Anarchy Archives.)