Note: Godwin wrote this piece, according to a note in the manuscript, "while the Enquirer was in the press, under the impression that the favor of the public might have demanded another volume." The study of history may well be ranked among those pursuits which are most worthy to be chosen by a rational being. The study of history divides itself into two principal branches; the study of mankind in a mass, of the progress the fluctuations, the interests and the vises of society; and the study of the individual. The history of a nation might be written in the first of these senses, entirely in terms of abstraction, and without descending so much as to name one of those individuals to which the nation is composed. It is curious, and it is impo... (From : Anarchy Archives.)
Godwin, William. Of Population. London: Longman, Hurst, Rees, Orme and Brown, Paternoster Row, 1820. INQUIRY CONCERNING POPULATION BOOK I. OF THE POPULATION OF EUROPE, ASIA, AFRICA, AND SOUTH AMERICA, IN ANCIENT AND MODERN TIMES. CHAPTER I. INTRODUCTION. Mr. Malthus has published what he calls an Essay on the Principle of Population, by which he undertakes to annul every thing that had previously been received, respecting the views that it is incumbent upon those who preside over political society to cherish, and the measures that may conduce to the happiness of mankind. His theory is evidently founded upon nothing. He says, that "population, when unchecked, goes on doubling itself every twenty-five years, or increases in a geometrical ratio.a" If we ask why we are to believe this, he answers that, "in the northern states of America, the population has bee...
William Godwin, The Enquirer. Reflections On Education, Manners, And Literature. In A Series Of Essays. London: G.G. and J. Robinson, 1797. The Enquirer. Part I. Essay I. Of Awakening the Mind The true object of education, like that of every other moral process, is the generation of happiness. Happiness to the individual in the first place. If individuals were universally happy, the species would be happy. Man is a social being. In society the interests of individuals are interwisted with each other, and cannot be separated. Men should be taught to assist each other. The first object should be to train a man to be happy; the second to train him to be useful, that is, to be virtuous. There is a further reason for this. Virtue is essential to... (From : Anarchy Archives.)
Anarchy, the No-Government system of Socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economical and the political fields which characterize our century, and especially its second part. In common with all Socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And, in common with the most advanced representatives of political Radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions of government... (From : Anarchy Archives.)
ESSAY IX OF LEISURE The river of human life is divided into two streams; occupation and leisure--or, to express the thing more accurately, that occupation, which is prescribed, and may be called the business of life, and that occupation, which arises contingently, and not so much of absolute and set purpose, not being prescribed: such being the more exact description of these two divisions of human life, inasmuch as the latter is often not less earnest and intent in its pursuits than the former. It would be a curious question to ascertain which of these is of the highest value. To this inquiry I hear myself loudly and vehemently answered from all hands in favor of the first. "This," I am told by unanimous acclamation, "is the business of life." The decision in favor of what we primarily called occupation, above what we called leisure, may in a mitigated sense be entertained as true. Man can live with little or no leisure, for millions o...