This manuscript was provided to Anarchy Archives by the author. Ecology and Revolutionary Thought by Lewis Herber (pseudonym for Murray Bookchin) [Originally published in Bookchin’s newsletter Comment in 1964 and republished in the British monthly Anarchy in 1965.] In almost every period since the Renaissance, the development of revolutionary thought has been heavily influenced by a branch of science, often in conjunction with a school of philosophy. Astronomy in the time of Copernicus and Galileo helped to guide a sweeping movement of ideas from the medieval world, riddled by superstition, into one pervaded by a critical rationalism, openly naturalistic and humanistic in outlook. During the Enlightenment—the era that culminated i... (From : Anarchy Archives.)
It was natural that, as soon as science had attained such generalizations, the need of a synthetic philosophy should be felt; a philosophy which, no longer discussing "the essence of things," first causes," the " aim of life," and similar symbolic expressions, and repudiating all sorts of anthropomorphism (the endowment of natural phenomena with human characteristics), should be a digest and unification of all our knowledge; a philosophy which, proceeding from the simple to the complex, would furnish a key to the understanding of all nature, in its entirety, and, through that, indicate to us the lines of further research and the means of discovering new, yet unknown, correlations (so-called laws), while at the same time it would inspire us with confidence in the correctness of our conclusions, however much they may differ from current superstitions. Such attempts at a constructive synthetic philosophy were made several times during the nineteenth...
Chapter 1: An Ecological Society Introduction Bookchin’s interest in ecology arose primarily from his boyhood curiosity about natural phenomena, from his studies of biology in high school. and from his love of green spaces in the environs of his native New York City, as well as from his dismay at their diminution with the buildup of urban streets and buildings. Yet another source of inspiration for his thinking about ecology were the writings of Karl Marx and Friedrich Engels. In scattered passages the two progenitors of Marxian socialism had alluded provocatively to a conflicted relationship between town and country. “The greatest division of material and mental labor,” they wrote, “is the separation of town and country. The antagonism between town and country begins with the transition from barbarism to civilization, from tribe to State, from locality to nation, and runs through the whole history of civilization to...
Our Synthetic Environment Murray Bookchin CHAPTER THREE: URBAN LIFE AND HEALTH The Changing Urban Scene Man's environment attains a high degree of simplification in the modern metropolis. At first this may seem surprising: We normally associate metropolitan life with a diversity of individual types and with variety and subtlety in human relations. But diversity among men and complexity in human relations are social and cultural phenomena. From a biological point of view, the drab, severe metropolitan world of mortar, steel, and machines constitutes a relatively simple environment, and the sharp division of labor developed by the modern urban economy imposes extremely limited, monotonous occupational activities on many of the individuals who make their livelihood in a large city. These have not always been the characteristics of urban life. The metropolitan milieu represents a sharp departure from the forms and styles of...
FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finally the destiny of our homeland has become common to all the old world; for it is written that as French society is, so... (From : Anarchy Archives.)
Lewis Herber [Murray Bookchin] Note: This is the final part of a two-part article on the technological bases of freedom. The first part (Anarchos n. 2) examined the technological limitations of the previous century and their influence on revolutionary theory. An economy anchored technologically in scarcity, it was shown, circumscribed the range of social ideas and tended to subvert revolutionary concepts of freedom. These limitations were compared with the potentialities of technology today -- the substitution of invention by design, the open end in technological development, the emergence of cybernetic devices, the prospect of reducing toil to a near vanishing point. The article examined the possibility of making qualitative changes in the... (From : Anarchy Archives.)