PREFACE Perhaps the argument most frequently used by conservative believers in the convenient doctrine of leaving things as they are against those engaged in reformatory efforts of a more or less radical nature is that the "spirit and genius of American institutions" do not admit of the assimilation or acceptance of the proposed innovations. Were one to trust them, the "American institutions" are something so clearly defined, finished, and powerful as to absolutely render it impossible for any inconsistent and discordant element to maintain a vigorous existence within the charmed circle which affords chances of life only to what necessarily and logically flows as a consequence from the fundamental principles supporting the peculiar civilization of this "best government on the face of the earth." We are asked to look upon all that "is," if not as unqualifiedly right and perfect, then as relatively so in the sense of its being the unavoidable outcome of primary conditions.
2. Religion and Politics. RELIGION AND POLITICS. THE ROOTS OF THE POWER IDEA. THE ORIGIN OF RELIGIOUS CONCEPTIONS. ANIMISM AND FETISHISM. THE SACRIFICE. THE FEELING OF DEPENDENCE. EFFECT OF TERRESTRIAL POWER ON THE SHAPE OF RELIGIOUS CONSCIOUSNESS. RELIGION AND SLAVERY. THE RELIGIOUS FOUNDATIONS OF ALL RULERSHIP. TRADITION. MOSES. HAMMURABI. THE PHARAOHS. THE LAWS OF MANU. THE PERSIAN DIVINE KINGDOM. LAMAISM. ALEXANDER AND CAESAROPAPISM. CAESARISM IN ROME. THE INCA. GENGHIS KHAN. POWER AND THE PRIESTHOOD. CHURCH AND STATE. ROUSSEAU. ROBESPIERRE. NAPOLEON. MUSSOLINI AND THE VATICAN. FASCISM AND RELIGION. IN ALL epochs of that history which is known to us, two forces are apparent that are in constant warfare. Their antagonism, open or veiled, results from the intrinsic difference between the forces themselves and between the activities in which they find expression.
Now and After: The ABC of Communist AnarchismI consider anarchism the most rational and practical conception of a social life m freedom and harmony. I am convinced that its realization is a certainty in the course of human development. The time of that realization will depend on two factors: first, on how soon existing conditions will grow spiritually and physically unbearable to considerable portions of mankind, particularly to the laboring classes; and, secondly, on the degree in which Anarchist views will become understood and accepted. Our social institutions are founded on certain ideas; as long as the latter are generally believed, the institutions built on them are safe. Government remains strong because people think political authority and legal compulsion necessary. Capitalism will continue as long as such an economic system is considered adequate and just. The weakening of the ideas which support the evil and oppressive present-day conditions means the ultimate breakdown of government and capitalism...