The spirit of revolt has been the saving grace of humanity. The whole story of our race is full of the resistance of the mass of mankind (always from the earliest dawn of our knowledge, more or less consciously social animals)-to the anti-social spirit of domination of certain individuals, the strongest, subtlest, and least scrupulous of the community. Without such resistance to the authority usurped by man over man, human Society must have withered away, and human beings become as unsocial as hawks and tigers. That fate has been spared us. On the contrary, the struggle for freedom has continually increased in volume and in intensity. The blind instinct which seems to have prompted its earlier manifestations is slowly passing into a conscio... (From : AnarchyArchives.)
Now and After: The ABC of Communist AnarchismWho is the reformer, and what does he propose? The reformer wants to 'reform and improve.' He is not sure what it is that he really wants to change: sometimes he says that 'people are bad,' and it is them that he wants to 'reform', at other times he means to 'improve' conditions. he does not believe in abolishing an evil altogether. Doing away with something that is rotten is 'too radical' for him. 'For Heaven's sake,' he cautions you, 'don't be too hasty.' He wants to change things gradually, little by little. Take war, for example. War is bad, of course, the reformer admits; it is wholesale murder, a blot upon our civilization. But - abolish it? Oh, no! He wants to 'reform' it. He wants to 'limit armaments,' for instance. With less armaments, he says, we'll kill fewer people. He wants to 'humanize' war, to make slaughter more decent, so to speak. If you should carry out his ideas in your personal life, you would not have a rotten tooth that aches pulled out all a...