Individualist Anarchism is a round square, a contradiction in set terms. As a cube is not a ball, so " Individualism " is not Anarchism. What then, is Individualism? It is the chaos of to-day in social and industrial life, which has sprung from the licentious play of self-will Self-will is the will to be somewhat, and to have hold and sway something in isolation from other such wills, and in opposition to them. Property, dominion, government, law, are embodiments of this self will. Individualism is this striving, grabbing, over-reaching, and self-seeking of atoms, that seek to possess human individuality, but go about their quest the wrong way. It calls itself civilization, progress, fair competition, free trade, and many other fine names. ... (From : AnarchyArchives.)
Conclusion of Bruce Glasier's Letter. Regarding the election or appointment of directors or administrators in 9, communal society, I need say little. That such will always be necessary where society and industry, exist, I believe. That it is advisable, even if it were possible, that the persons required to direct social and industrial concerns could always be appointed on the moment, I fail to see. Nor can I understand how it is possible that in every am such appointments would meet with the approval of everybody. The same reasoning that applies to laws and majorities applies to this matter also. I heartily agree with you, however, in thinking that foremen and overseers such as we have today will be almost, if not entirely, unnecessary. The...
(1814 - 1876) ~ Father of Anarcho-Collectivism : The originality of his ideas, the imagery and vehemence of his eloquence, his untiring zeal in propagandism, helped too by the natural majesty of his person and by a powerful vitality, gave Bakunin access to all the socialistic revolutionary groups, and his efforts left deep traces everywhere... (From : The Torch of Anarchy.)
• "...we seek a unification of society and equality of social and economic provision for every individual on this earth." (From : "Essay from Egalite July 31, 1869," by Mikhail Bak....)
• "The State is the authority, the rule, and organized power of the possessing class, and the make-believe experts over the life and liberty of masses. The State does not want anything other than the servility of the masses. At once it demands their submission." (From : "The Organization of the International," by Mikhai....)
• "The revolution, in short, has this aim: freedom for all, for individuals as well as collective bodies, associations, communes, provinces, regions, and nations, and the mutual guarantee of this freedom by federation." (From : "Revolutionary Catechism," by Mikhail Bakunin.)
(BY A NON-ANARCHIST CORRESPONDENT.) "When Anarchism was first heard of in the Socialist movement in England, it was welcomed & a protest against the insane disregard of the lessons of political experience a& to personal liberty apparent in some Collectivist ideals. But it ha& since developed into a doctrine of unmitigated individualism, having for it& economic basis an invincible ignorance of the late of Rent. As such it i& no longer welcome, or even tolerable, to Socialists." The above appears as a note to an article by G. Bernard Shaw in the September number of To-Day. The fact that the article in question "A Word for War," is written for the furtherance of the policy which Mr. Shaw has for some time past been urging o... (From : AnarchyArchives.)
(1844 - 1916) ~ Leader of the Anarchist Section of the First International : He later became one of the leading members of the Jura Federation, the Anarchist wing, of the First International. He met Bakunin in 1869, and adopted much of his anarcho-collectivist ideas. Both Guillaume and Bakunin were expelled from the International at the Hague Congress in 1872. (From : Anarchy Archives.)
• "It is painfully evident that authoritarianism is incompatible with an enlightened system of education." (From : "Ideas on Social Organization," by James Guillaume....)
• "There will probably be very little brigandage and robbery in a society where each lives in full freedom to enjoy the fruits of his labor and where almost all his needs will be abundantly fulfilled. Material well-being, as well as the intellectual and moral progress which are the products of a truly humane education, available to all, will almost eliminate crimes due to perversion, brutality, and other infirmities." (From : "Ideas on Social Organization," by James Guillaume....)
• "It is not with decrees, with words written on paper, that the Revolution will emancipate the people but with deeds." (From : "Ideas on Social Organization," by James Guillaume....)
The information given in the May and July numbers of Freedom concerning the position of affairs in Spain, we are now able to supplement from a letter we have just received from an Anarchist Communist at Barcelona. Our correspondent says that Spanish parties may roughly he divided into two classes. those that require an Army, a Judicial system and a Government, and those who desire none of these things. The first class, consisting of all the bourgeois parties and one section of the Socialist party, are as follows: The Carlists, whose principles are God, Country and King, Absolute Monarchy and the Denial of all Freedom, the Conservatives, who are now in power, uphold the Constitutional Hereditary Monarchy and Restricted Suffrage, and tolerate... (From : AnarchyArchives.)
Note to the article “individualism and anarchism” by adamas Errico Malatesta (Pensiero e Volontà, n. 15, August 1, 1924) Adamas’ reply to my article in n. 13 shows that I did not express my thought well, and induces me to add some clarifications. I claimed that “individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals”. I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss. However, I deny that that kind of individualists can be included among anarchis... (From : Anarchy Archives.)
(From our Paris Correspondent.) The most important event to be noticed from the revolutionary Socialist point of view is without doubt the International Anarchist Conference which was held at Paris on Sundays, Sept. 1 and 8. This meeting resembled in no particular the preceding Authoritarian Congresses. There was no president, no bureau, no committee charged with the verification of the delegates' mandates, to bring up reports and do suchlike useless things. The platform was absolutely free for every one to speak who wished, and the most admirable order existed during the two sittings, although the Salle du Commerce, which holds from five to six hundred persons, was quite full. After a short speech from Tortellier inviting the comrades from... (From : AnarchyArchives.)
Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm by Murray Bookchin For some two centuries, anarchism -- a very ecumenical body of anti-authoritarian ideas -- developed in the tension between two basically contradictory tendencies: a personalistic commitment to individual autonomy and a collectivist commitment to social freedom. These tendencies have by no means been reconciled in the history of libertarian thought. Indeed, for much of the last century, they simply coexisted within anarchism as a minimalist credo of opposition to the State rather than as a maximalist credo that articulated the kind of new society that had to be created in its place. Which is not to say that various schools of anarchism did not advocate very sp... (From : Anarchy Archives.)
FREEDOM PAMPHLETS. No. 1. New Edition. 1920. I. REPRESENTATIVE GOVERNMENT AND WAGES. In their plan for the reconstruction of society, the Collectivists commit, in our opinion, a double error. Whilst speaking of the abolition of the rule of capital, they wish, nevertheless, to maintain two institutions which form the very basis of that rule, namely, representative government and the wage system. As for representative government, it remains absolutely incomprehensible to us how intelligent men (and they are not wanting among the Collectivists) can continue to be the partizans of national and municipal parliaments, after all the lessons on this subject bestowed on us by history, whether in England or in France, in Germany, Switzerland or the U... (From : Anarchy Archives.)