Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Evening, Sept. 23. I have been playing and laughing with the little girl so long, that I cannot take up my pen to address you without emotion. Pressing her to my bosom, she looked so like you (entre nous, your best looks, for I do not admire your commercial face) every nerve seemed to vibrate to the touch, and I began to think that there was something in the assertion of man and wife being one—for you seemed to pervade my whole frame, quickening the beat of my heart, and lending me the sympathetic tears you excited. Have I any thing more to say to you? No; not for the present—the rest is all flown away; and, indulging tenderness for you, I cannot now complain of some people here, who have ruffled my tempe... (From: Gutenberg.org.)
1796
COPENHAGEN. The distance from Elsineur to Copenhagen is twenty-two miles; the road is very good, over a flat country diversified with wood, mostly beech, and decent mansions. There appeared to be a great quantity of corn land, and the soil looked much more fertile than it is in general so near the sea. The rising grounds, indeed, were very few, and around Copenhagen it is a perfect plain; of course has nothing to recommend it but cultivation, not decorations. If I say that the houses did not disgust me, I tell you all I remember of them, for I cannot recollect any pleasurable sensations they excited, or that any object, produced by nature or art, took me out of myself. The view of the city, as we drew near, was rather grand, but withou... (From: Gutenberg.org.)
1793
Friday Morning [Paris, Dec. 1793]. I am glad to find that other people can be unreasonable, as well as myself—for be it known to thee, that I answered thy first letter, the very night it reached me (Sunday), though thou couldst not receive it before Wednesday, because it was not sent off till the next day.—There is a full, true, and particular account.— Yet I am not angry with thee, my love, for I think that it is a proof of stupidity, and likewise of a milk-and-water affection, which comes to the same thing, when the temper is governed by a square and compass.—There is nothing picturesque in this straight-lined equality, and the passions always give grace to the actions. Recollection now makes my he... (From: Gutenberg.org.)
1798
Darnford returned the memoirs to Maria, with a most affectionate letter, in which he reasoned on “the absurdity of the laws respecting matrimony, which, till divorces could be more easily obtained, was,” he declared, “the most insufferable bondage.” Ties of this nature could not bind minds governed by superior principles; and such beings were privileged to act above the dictates of laws they had no voice in framing, if they had sufficient strength of mind to endure the natural consequence. In her case, to talk of duty, was a farce, excepting what was due to herself. Delicacy, as well as reason, forbade her ever to think of returning to her husband: was she then to restrain her charming sensibility through mere prejud... (From: Gutenberg.org.)
1788
Mrs. Mason had a number of visitors one afternoon, who conversed in the usual thoughtless manner which people often fall into who do not consider before they speak; they talked of Caroline’s beauty, and she gave herself many affected airs to make it appear to the best advantage. But Mary, who had not a face to be proud of, was observing some peculiarities in the dress or manners of the guests; and one very respectable old lady, who had lost her teeth, afforded her more diversion than any of the rest. The children went to bed without being reproved, though Mrs. Mason, when she dismissed them, said gravely, I give you to-night a kiss of peace, an affectionate one you have not deserved. They therefore discovered by her behavior that t... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
After considering the historic page, and viewing the living world with anxious solicitude, the most melancholy emotions of sorrowful indignation have depressed my spirits, and I have sighed when obliged to confess, that either nature has made a great difference between man and man, or that the civilization, which has hitherto taken place in the world, has been very partial. I have turned over various books written on the subject of education, and patiently observed the conduct of parents and the management of schools; but what has been the result? a profound conviction, that the neglected education of my fellow creatures is the grand source of the misery I deplore; and that women in particular, are rendered weak and wretched by ... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
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