Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
DO not call me stupid, for leaving on the table the little bit of paper I was to enclose.—This comes of being in love at the fag-end of a letter of business.—You know, you say, they will not chime together.—I had got you by the fire-side, with the gigot smoking on the board, to lard your poor bare ribs—and behold, I closed my letter without taking the paper up, that was directly under my eyes!—What had I got in them to render me so blind?—I give you leave to answer the question, if you will not scold; for I am Yours most affectionately                 * * * * (From: Gutenberg.org.)
1796
The severity of the long Swedish winter tends to render the people sluggish, for though this season has its peculiar pleasures, too much time is employed to guard against its inclemency. Still as warm clothing is absolutely necessary, the women spin and the men weave, and by these exertions get a fence to keep out the cold. I have rarely passed a knot of cottages without seeing cloth laid out to bleach, and when I entered, always found the women spinning or knitting. A mistaken tenderness, however, for their children, makes them even in summer load them with flannels, and having a sort of natural antipathy to cold water, the squalid appearance of the poor babes, not to speak of the noxious smell which flannel and rugs retain, seems a rep... (From: Gutenberg.org.)
1793
[London, Nov. 1795]. I write to you now on my knees; imploring you to send my child and the maid with ——, to Paris, to be consigned to the care of Madame ——, rue ——, section de ——. Should they be removed, —— can give their direction. Let the maid have all my clothes, without distinction. Pray pay the cook her wages, and do not mention the confession which I forced from her—a little sooner or later is of no consequence. Nothing but my extreme stupidity could have rendered me blind so long. Yet, whilst you assured me that you had no attachment, I thought we might still have lived together. I shall make no comments on your conduct; or any appeal to the world. ... (From: Gutenberg.org.)
1798
“My father’s situation was now so distressing, that I prevailed on my uncle to accompany me to visit him; and to lend me his assistance, to prevent the whole property of the family from becoming the prey of my brother’s rapacity; for, to extricate himself out of present difficulties, my father was totally regardless of futurity. I took down with me some presents for my step-mother; it did not require an effort for me to treat her with civility, or to forget the past. “This was the first time I had visited my native village, since my marriage. But with what different emotions did I return from the busy world, with a heavy weight of experience benumbing my imagination, to scenes, that whispered recollections of joy an... (From: Gutenberg.org.)
1788
The next morning Mrs. Mason desired the children to get their work, and draw near the table whilst she related the promised history; and in the afternoon, if the weather be fine, they were to visit the village school-mistress. Her father, the honorable Mr. Lofty, was the youngest son of a noble family; his education had been liberal, though his fortune was small. His relations, however, seemed determined to push him forward in life, before he disobliged them by marrying the daughter of a country clergyman, an accomplished, sensible woman. Some time after the birth of his daughter Anna, his elder brother, the Earl of Caermarthen, was reconciled to him; but this reconciliation only led him into expences, which his limited fortune could not... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
TO M. TALLEYRAND PERIGORD, LATE BISHOP OF AUTUN. Sir:— Having read with great pleasure a pamphlet, which you have lately published, on National Education, I dedicate this volume to you, the first dedication that I have ever written, to induce you to read it with attention; and, because I think that you will understand me, which I do not suppose many pert witlings will, who may ridicule the arguments they are unable to answer. But, sir, I carry my respect for your understanding still farther: so far, that I am confident you will not throw my work aside, and hastily conclude that I am in the wrong because you did not view the subject in the same light yourself. And pardon my frankness, but I must observe, that y... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
Death Day.

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