Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
July 18. I am here in ——, separated from my child—and here I must remain a month at least, or I might as well never have come. — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — — I have begun ———— which will, I hope, discharge all my obligations of a pecuniary kind.—I am lowered in my own eyes,... (From: Gutenberg.org.)
1796
Business having obliged me to go a few miles out of town this morning I was surprised at meeting a crowd of people of every description, and inquiring the cause of a servant, who spoke French, I was informed that a man had been executed two hours before, and the body afterwards burnt. I could not help looking with horror around—the fields lost their verdure—and I turned with disgust from the well-dressed women who were returning with their children from this sight. What a spectacle for humanity! The seeing such a flock of idle gazers plunged me into a train of reflections on the pernicious effects produced by false notions of justice. And I am persuaded that till capital punishments are entirely abolished executions ought to... (From: Gutenberg.org.)
1793
[Hull, May 28, 1795] Thursday. A lady has just sent to offer to take me to Beverley. I have then only a moment to exclaim against the vague manner in which people give information ******** But why talk of inconveniences, which are in fact trifling, when compared with the sinking of the heart I have felt! I did not intend to touch this painful string—God bless you! Yours truly, Mary. (From: Gutenberg.org.)
1798
“A gentleman of large fortune and of polished manners, had lately visited very frequently at our house, and treated me, if possible, with more respect than Mr. Venables paid him; my pregnancy was not yet visible, his society was a great relief to me, as I had for some time past, to avoid expence, confined myself very much at home. I ever disdained unnecessary, perhaps even prudent concealments; and my husband, with great ease, discovered the amount of my uncle’s parting present. A copy of a writ was the stale pretext to extort it from me; and I had soon reason to believe that it was fabricated for the purpose. I acknowledge my folly in thus suffering myself to be continually imposed on. I had adhered to my resolution not to appl... (From: Gutenberg.org.)
1788
Mary’s procrastinating temper produced many other ill consequences; she would lie in bed till the last moment, and then appear without washing her face or cleaning her teeth. Mrs. Mason had often observed it, and hinted her dislike; but, unwilling to burden her with precepts, she waited for a glaring example. One was soon accidentally thrown in her way, and she determined that it should not pass unobserved. A lady, who was remarkable for her negligence in this respect, spent a week with them; and, during that time, very frequently disconcerted the economy of the family. She was seldom fit to be seen, and if any company came by chance to dinner, she would make them wait till it was quite cold, whilst she huddled on some ill-chosen ... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Parental affection is, perhaps, the blindest modification of perverse self-love; for we have not, like the French two terms (L'amour propre, L'amour de soi meme) to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness. Parents often love their children in the most brutal manner, and sacrifice every relative duty to promote their advancement in the world. To promote, such is the perversity of unprincipled prejudices, the future welfare of the very beings whose present existence they imbitter by the most despotic stretch of power. Power, in fact, is ever true to its vital principle, for in every shape it would reign without controul or inquiry. Its throne is built across a dark ... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
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