Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
October 1. It is a heartless task to write letters, without knowing whether they will ever reach you.—I have given two to ——, who has been a-going, a-going, every day, for a week past; and three others, which were written in a low-spirited strain, a little querulous or so, I have not been able to forward by the opportunities that were mentioned to me. Tant mieux! you will say, and I will not say nay; for I should be sorry that the contents of a letter, when you are so far away, should damp the pleasure that the sight of it would afford—judging of your feelings by my own. I just now stumbled on one of the kind letters, which you wrote during your last absence. You are then a dear affectionate crea... (From: Gutenberg.org.)
1796
I arrived at Corsoer the night after I quitted Copenhagen, purposing to take my passage across the Great Belt the next morning, though the weather was rather boisterous. It is about four-and-twenty miles but as both I and my little girl are never attacked by sea-sickness—though who can avoid ennui?—I enter a boat with the same indifference as I change horses; and as for danger, come when it may, I dread it not sufficiently to have any anticipating fears. The road from Copenhagen was very good, through an open, flat country that had little to recommend it to notice excepting the cultivation, which gratified my heart more than my eye. I took a barge with a German baron who was hastening back from a tour into Denmark, alarmed by... (From: Gutenberg.org.)
1793
[Paris] Feb. 19 [1795]. When I first received your letter, putting off your return to an indefinite time, I felt so hurt, that I know not what I wrote. I am now calmer, though it was not the kind of wound over which time has the quickest effect; on the contrary, the more I think, the sadder I grow. Society fatigues me inexpressibly—So much so, that finding fault with every one, I have only reason enough, to discover that the fault is in myself. My child alone interests me, and, but for her, I should not take any pains to recover my health. As it is, I shall wean her, and try if by that step (to which I feel a repugnance, for it is my only solace) I can get rid of my cough. Physicians talk much of the danger attending an... (From: Gutenberg.org.)
1798
“I resume my pen to fly from thought. I was married; and we hastened to London. I had purposed taking one of my sisters with me; for a strong motive for marrying, was the desire of having a home at which I could receive them, now their own grew so uncomfortable, as not to deserve the cheering appellation. An objection was made to her accompanying me, that appeared plausible; and I reluctantly acquiesced. I was however willingly allowed to take with me Molly, poor Peggy’s daughter. London and preferment, are ideas commonly associated in the country; and, as blooming as May, she bade adieu to Peggy with weeping eyes. I did not even feel hurt at the refusal in relation to my sister, till hearing what my uncle had done for me, I had... (From: Gutenberg.org.)
1788
The germ of the Original Stories was, I imagine, a suggestion (in the manner of publishers) from Mary Wollstonecraft’s employer, Johnson of St. Paul’s Churchyard, that something more or less in the manner of Mrs. Trimmer’s History of the Robins, the great nursery success of 1786, might be a profitable speculation. For I doubt if the production of a book for children would ever have occurred spontaneously to an author so much more interested in the status of women and other adult matters. However, the idea being given her, she quickly wrote the book—in 1787 or 1788—carrying out in it to a far higher power, in Mrs. Mason, the self-confidence and rectitude of Mrs. Trimmer’s leading lady, Mrs. Benson, who i... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
TO M. TALLEYRAND PERIGORD, LATE BISHOP OF AUTUN. Sir:— Having read with great pleasure a pamphlet, which you have lately published, on National Education, I dedicate this volume to you, the first dedication that I have ever written, to induce you to read it with attention; and, because I think that you will understand me, which I do not suppose many pert witlings will, who may ridicule the arguments they are unable to answer. But, sir, I carry my respect for your understanding still farther: so far, that I am confident you will not throw my work aside, and hastily conclude that I am in the wrong because you did not view the subject in the same light yourself. And pardon my frankness, but I must observe, that y... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
Death Day.

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December 19, 2021; 9:59:39 AM (UTC)
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