Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
February 9. The melancholy presentiment has for some time hung on my spirits, that we were parted for ever; and the letters I received this day, by Mr. ——, convince me that it was not without foundation. You allude to some other letters, which I suppose have miscarried; for most of those I have got, were only a few hasty lines, calculated to wound the tenderness the sight of the superscriptions excited. I mean not however to complain; yet so many feelings are struggling for utterance, and agitating a heart almost bursting with anguish, that I find it very difficult to write with any degree of coherence. You left me indisposed, though you have taken no notice of it; and the most fatiguing journey I ever ... (From: Gutenberg.org.)
1796
Had I determined to travel in Sweden merely for pleasure, I should probably have chosen the road to Stockholm, though convinced, by repeated observation, that the manners of a people are best discriminated in the country. The inhabitants of the capital are all of the same genus; for the varieties in the species we must, therefore, search where the habitations of men are so separated as to allow the difference of climate to have its natural effect. And with this difference we are, perhaps, most forcibly struck at the first view, just as we form an estimate of the leading traits of a character at the first glance, of which intimacy afterwards makes us almost lose sight. As my affairs called me to Stromstad (the frontier town of Sweden) in ... (From: Gutenberg.org.)
1793
Past Twelve o’Clock, Monday Night [Paris, Aug. 1793]. I obey an emotion of my heart, which made me think of wishing thee, my love, good-night! before I go to rest, with more tenderness than I can to-morrow, when writing a hasty line or two under Colonel ——’s eye. You can scarcely imagine with what pleasure I anticipate the day, when we are to begin almost to live together; and you would smile to hear how many plans of employment I have in my head, now that I am confident my heart has found peace in your bosom.—Cherish me with that dignified tenderness, which I have only found in you; and your own dear girl will try to keep under a quickness of feeling, that has sometimes given you pain.—Yes, ... (From: Gutenberg.org.)
1798
“I resume my pen to fly from thought. I was married; and we hastened to London. I had purposed taking one of my sisters with me; for a strong motive for marrying, was the desire of having a home at which I could receive them, now their own grew so uncomfortable, as not to deserve the cheering appellation. An objection was made to her accompanying me, that appeared plausible; and I reluctantly acquiesced. I was however willingly allowed to take with me Molly, poor Peggy’s daughter. London and preferment, are ideas commonly associated in the country; and, as blooming as May, she bade adieu to Peggy with weeping eyes. I did not even feel hurt at the refusal in relation to my sister, till hearing what my uncle had done for me, I had... (From: Gutenberg.org.)
1788
The next morning Mrs. Mason desired the children to get their work, and draw near the table whilst she related the promised history; and in the afternoon, if the weather be fine, they were to visit the village school-mistress. Her father, the honorable Mr. Lofty, was the youngest son of a noble family; his education had been liberal, though his fortune was small. His relations, however, seemed determined to push him forward in life, before he disobliged them by marrying the daughter of a country clergyman, an accomplished, sensible woman. Some time after the birth of his daughter Anna, his elder brother, the Earl of Caermarthen, was reconciled to him; but this reconciliation only led him into expences, which his limited fortune could not... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
Parental affection is, perhaps, the blindest modification of perverse self-love; for we have not, like the French two terms (L'amour propre, L'amour de soi meme) to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness. Parents often love their children in the most brutal manner, and sacrifice every relative duty to promote their advancement in the world. To promote, such is the perversity of unprincipled prejudices, the future welfare of the very beings whose present existence they imbitter by the most despotic stretch of power. Power, in fact, is ever true to its vital principle, for in every shape it would reign without controul or inquiry. Its throne is built across a dark ... (From: Gutenberg.org.)

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April 27, 1759
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September 10, 1797
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