Aufheben

October, 1992 — ?

Entry 7750

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From: holdoffhunger [id: 1]
(holdoffhunger@gmail.com)

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About Aufheben

The journal Aufheben was first produced in the UK in Autumn 1992. Those involved had participated in a number of struggles together - the anti-poll tax movement, the campaign against the Gulf War - and wanted to develop theory in order to participate more effectively: to understand capital and ourselves as part of the proletariat so we could attack capital more effectively. We began this task with a reading group dedicated to Marx's Capital and Grundrisse. Our influences included the Italian autonomia movement of 1969-77, the situationists, and others who took Marx's work as a basic starting point and used it to develop the communist project beyond the anti-proletarian dogmatisms of Leninism (in all its varieties) and to reflect the current state of the class struggle. We also recognized the moment of truth in versions of class struggle anarchism, the German and Italian lefts and other tendencies. In developing proletarian theory we needed to go beyond all these past movements at the same time as we developed them - just as they had done with previous revolutionary movements.

Aufheben comes out once a year (see subscription details), and to date (April 2011) there have been nineteen issues.

From : LibCom.org/aufheben

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6. Invisible value Thus Fortunati starts with a mistake, the assumption that labor power is ‘a commodity like any other’, that it must consequently carry some value created by the housewife. Starting from an initial mistake, it is no wonder that a theory is bound to be contradicted by facts: Fortunati’s theory clashes with the fact that the exchange value of labor power does not reflect any housework-created value at all. But for Fortunati, this is not because there must be something wrong in her assumptions, but because of a hidden peculiarity of labor power, that it can contain invisible value. In fact, for Fortunati, labor power is such that its value and exchange value are related to totally different mec... (From: TheAnarchistLibrary.org.)
Fredy Perlman’s influential book Against His-tory, Against Leviathan! expresses the position of the new ‘primitivist’ current in which the enemy is not capital but progress. Going beyond leftist notions of the basic neutrality of technology is a step in the right direction; but seeing all technology as essentially alienating is a mystification. Since it is itself an expression in theory of a radical setback, primitivism contributes little to the practical problem we all face of overthrowing capitalism. Review Article: Fredy Perlman (1983). Against His-story, Against Leviathan! Detroit: Black & Red. I’m born in a certain age which has certain instruments of production and certain kinds of knowled... (From: TheAnarchistLibrary.org.)
Conclusion The EZLN has at its heart the confrontation between Indian traditions of rebellion and self-organization, the influence of the militant Church, and the Guevarist-inspired model of guerrilla war against the state. This model, in its most successful phase of the early 1990s, fuzed with, but was not overcome by, the Indian tradition. The failure of the January 1994 uprising forced the EZLN to change its ideas and to an extent challenged its very organizational forms. Out of the crisis came both a commitment to a gradualist democratic change for Mexico and a deep confusion as to the future for the autonomous municipalities. The uprising had however expelled the influence of the PRI and hacendados from many areas of Los Altos, ... (From: TheAnarchistLibrary.org.)
Conclusion As stated in the introduction, any analysis of the Russian revolution and the society that emerged from it cannot be separated from a conception of what communism is. Indeed one way in which all the left communists, unlike Trotsky, could go beyond Second International Marxism, was by insisting that neither the transition to communism nor communism itself should in any way be identified with state-control of the means of production. Indeed nothing short of their proper socialization or communization would do. It was this perspective that allowed them to distance themselves from, and criticize Russia as being state capitalist or, as Bordiga put it, simply capitalist. However, with regard to their specific answers to t... (From: TheAnarchistLibrary.org.)

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An icon of a baby.
October, 1992
Birth Day.

An icon of a news paper.
January 31, 2021; 6:08:15 PM (UTC)
Added to http://revoltlib.com.

An icon of a red pin for a bulletin board.
January 10, 2022; 12:10:33 PM (UTC)
Updated on http://revoltlib.com.

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