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Italian, Anarchist Intellectual, Anti-Capitalist, and Anti-Fascist
: There have almost certainly been better anarchist writers, more skilled anarchist organizers, anarchists who have sacrificed more for their beliefs. Perhaps though, Malatesta is celebrated because he combined all of these so well, exemplifying thought expressed in deed... (From: Cunningham Bio.)
• "...the State is incapable of good. In the field of international as well as of individual relations it can only combat aggression by making itself the aggressor; it can only hinder crime by organizing and committing still greater crime." (From: "Pro-Government Anarchists," by Errico Malatesta, ....)
• "And tomorrow, in the revolution, we must play an active part in the necessary physical struggle, seeking to make it as radical as possible, in order to destroy all the repressive forces of the government and to induce the people to take possession of the land, homes, transport, factories, mines, and of all existing goods, and organize themselves so that there is a just distribution immediately of food products." (From: "The Anarchist Revolution," by Errico Malatesta.)
• "...the oppressed are always in a state of legitimate self-defense, and have always the right to attack the oppressors." (From: "Anarchists Have Forgotten Their Principles," by E....)
Majorities and Minorities
But if we do not for one moment recognize the right of majorities to dominate minorities, we are even more opposed to domination of the majority by a minority. It would be absurd to maintain that one is right because one is in a minority. If at all times there have been advanced and enlightened minorities, so too have there been minorities which were backward and reactionary; if there are human beings who are exceptional, and ahead of their times, there are also psychopaths, and especially are there apathetic individuals who allow themselves to be unconsciously carried on the tide of events.
In any case it is not a question of being right or wrong; it is a question of freedom, freedom for all, freedom for each individual so long as he does not violate the equal freedom of others. No one can judge with certainty who is right and who is wrong, who is closer to the truth and which is the best road to the greatest good for each and everyone. Experience through freedom is the only means to arrive at the truth and the best solutions; and there is no freedom if there is not the freedom to be wrong.
In our opinion, therefore, it is necessary that majority and minority should succeed in living together peacefully and profitably by mutual agreement and compromise, by the intelligent recognition of the practical necessities of communal life and of the usefulness of concessions which circumstances make necessary.
As well as their reason and experience telling them that in spite of using all the alchemy of elections and parliament one always ends up by having laws which represent everything but the will of the majority, anarchists do not recognize that the majority as such, even if it were possible to establish beyond all doubt what it wanted, has the right to impose itself on the dissident minorities by the use of force.
Apart from these considerations, there always exists the fact that in a capitalist regime, in which society is divided into rich and poor, into employers and employes whose next meal depends on the absolute power of the boss, there cannot be really free elections.
(Source: Adapted from Umanità Nova, August 11, 1922, Umanità Nova, October 6, 1921, and Pensiero e Volontà, June 15, 1924.)
From : TheAnarchistLibrary.org
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