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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
Book 8, Chapter 2
At the beginning of winter Prince Nicholas Bolkónski and his daughter moved to Moscow. At that time enthusiasm for the Emperor Alexander’s regime had weakened and a patriotic and anti-French tendency prevailed there, and this, together with his past and his intellect and his originality, at once made Prince Nicholas Bolkónski an object of particular respect to the Moscovites and the center of the Moscow opposition to the government.
The prince had aged very much that year. He showed marked signs of senility by a tendency to fall asleep, forgetfulness of quite recent events, remembrance of remote ones, and the childish vanity with which he accepted the role of head of the Moscow opposition. In spite of this the old man inspired in all his visitors alike a feeling of respectful veneration—especially of an evening when he came in to tea in his old-fashioned coat and powdered wig and, aroused by anyone, told his abrupt stories of the past, or uttered yet more abrupt and scathing criticisms of the present. For them all, that old-fashioned house with its gigantic mirrors, pre-Revolution furniture, powdered footmen, and the stern shrewd old man (himself a relic of the past century) with his gentle daughter and the pretty Frenchwoman who were reverently devoted to him presented a majestic and agreeable spectacle. But the visitors did not reflect that besides the couple of hours during which they saw their host, there were also twenty-two hours in the day during which the private and intimate life of the house continued.
Latterly that private life had become very trying for Princess Mary. There in Moscow she was deprived of her greatest pleasures—talks with the pilgrims and the solitude which refreshed her at Bald Hills—and she had none of the advantages and pleasures of city life. She did not go out into society; everyone knew that her father would not let her go anywhere without him, and his failing health prevented his going out himself, so that she was not invited to dinners and evening parties. She had quite abandoned the hope of getting married. She saw the coldness and malevolence with which the old prince received and dismissed the young men, possible suitors, who sometimes appeared at their house. She had no friends: during this visit to Moscow she had been disappointed in the two who had been nearest to her. Mademoiselle Bourienne, with whom she had never been able to be quite frank, had now become unpleasant to her, and for various reasons Princess Mary avoided her. Julie, with whom she had corresponded for the last five years, was in Moscow, but proved to be quite alien to her when they met. Just then Julie, who by the death of her brothers had become one of the richest heiresses in Moscow, was in the full whirl of society pleasures. She was surrounded by young men who, she fancied, had suddenly learned to appreciate her worth. Julie was at that stage in the life of a society woman when she feels that her last chance of marrying has come and that her fate must be decided now or never. On Thursdays Princess Mary remembered with a mournful smile that she now had no one to write to, since Julie—whose presence gave her no pleasure was here and they met every week. Like the old émigré who declined to marry the lady with whom he had spent his evenings for years, she regretted Julie’s presence and having no one to write to. In Moscow Princess Mary had no one to talk to, no one to whom to confide her sorrow, and much sorrow fell to her lot just then. The time for Prince Andrew’s return and marriage was approaching, but his request to her to prepare his father for it had not been carried out; in fact, it seemed as if matters were quite hopeless, for at every mention of the young Countess Rostóva the old prince (who apart from that was usually in a bad temper) lost control of himself. Another lately added sorrow arose from the lessons she gave her six year-old nephew. To her consternation she detected in herself in relation to little Nicholas some symptoms of her father’s irritability. However often she told herself that she must not get irritable when teaching her nephew, almost every time that, pointer in hand, she sat down to show him the French alphabet, she so longed to pour her own knowledge quickly and easily into the child—who was already afraid that Auntie might at any moment get angry—that at his slightest inattention she trembled, became flustered and heated, raised her voice, and sometimes pulled him by the arm and put him in the corner. Having put him in the corner she would herself begin to cry over her cruel, evil nature, and little Nicholas, following her example, would sob, and without permission would leave his corner, come to her, pull her wet hands from her face, and comfort her. But what distressed the princess most of all was her father’s irritability, which was always directed against her and had of late amounted to cruelty. Had he forced her to prostrate herself to the ground all night, had he beaten her or made her fetch wood or water, it would never have entered her mind to think her position hard; but this loving despot—the more cruel because he loved her and for that reason tormented himself and her—knew how not merely to hurt and humiliate her deliberately, but to show her that she was always to blame for everything. Of late he had exhibited a new trait that tormented Princess Mary more than anything else; this was his ever-increasing intimacy with Mademoiselle Bourienne. The idea that at the first moment of receiving the news of his son’s intentions had occurred to him in jest—that if Andrew got married he himself would marry Bourienne—had evidently pleased him, and latterly he had persistently, and as it seemed to Princess Mary merely to offend her, shown special endearments to the companion and expressed his dissatisfaction with his daughter by demonstrations of love of Bourienne.
One day in Moscow in Princess Mary’s presence (she thought her father did it purposely when she was there) the old prince kissed Mademoiselle Bourienne’s hand and, drawing her to him, embraced her affectionately. Princess Mary flushed and ran out of the room. A few minutes later Mademoiselle Bourienne came into Princess Mary’s room smiling and making cheerful remarks in her agreeable voice. Princess Mary hastily wiped away her tears, went resolutely up to Mademoiselle Bourienne, and evidently unconscious of what she was doing began shouting in angry haste at the Frenchwoman, her voice breaking: “It’s horrible, vile, inhuman, to take advantage of the weakness...” She did not finish. “Leave my room,” she exclaimed, and burst into sobs.
Next day the prince did not say a word to his daughter, but she noticed that at dinner he gave orders that Mademoiselle Bourienne should be served first. After dinner, when the footman handed coffee and from habit began with the princess, the prince suddenly grew furious, threw his stick at Philip, and instantly gave instructions to have him conscripted for the army.
“He doesn’t obey... I said it twice... and he doesn’t obey! She is the first person in this house; she’s my best friend,” cried the prince. “And if you allow yourself,” he screamed in a fury, addressing Princess Mary for the first time, “to forget yourself again before her as you dared to do yesterday, I will show you who is master in this house. Go! Don’t let me set eyes on you; beg her pardon!”
Princess Mary asked Mademoiselle Bourienne’s pardon, and also her father’s pardon for herself and for Philip the footman, who had begged for her intervention.
At such moments something like a pride of sacrifice gathered in her soul. And suddenly that father whom she had judged would look for his spectacles in her presence, fumbling near them and not seeing them, or would forget something that had just occurred, or take a false step with his failing legs and turn to see if anyone had noticed his feebleness, or, worst of all, at dinner when there were no visitors to excite him would suddenly fall asleep, letting his napkin drop and his shaking head sink over his plate. “He is old and feeble, and I dare to condemn him!” she thought at such moments, with a feeling of revulsion against herself.
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
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