War and Peace — Book 10, Chapter 12

By Leo Tolstoy (1869)

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Untitled Anarchism War and Peace Book 10, Chapter 12

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)


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Book 10, Chapter 12

For a long time that night Princess Mary sat by the open window of her room hearing the sound of the peasants’ voices that reached her from the village, but it was not of them she was thinking. She felt that she could not understand them however much she might think about them. She thought only of one thing, her sorrow, which, after the break caused by cares for the present, seemed already to belong to the past. Now she could remember it and weep or pray.

After sunset the wind had dropped. The night was calm and fresh. Toward midnight the voices began to subside, a cock crowed, the full moon began to show from behind the lime trees, a fresh white dewy mist began to rise, and stillness reigned over the village and the house.

Pictures of the near past—her father’s illness and last moments—rose one after another to her memory. With mournful pleasure she now lingered over these images, repelling with horror only the last one, the picture of his death, which she felt she could not contemplate even in imagination at this still and mystic hour of night. And these pictures presented themselves to her so clearly and in such detail that they seemed now present, now past, and now future.

She vividly recalled the moment when he had his first stroke and was being dragged along by his armpits through the garden at Bald Hills, muttering something with his helpless tongue, twitching his gray eyebrows and looking uneasily and timidly at her.

“Even then he wanted to tell me what he told me the day he died,” she thought. “He had always thought what he said then.” And she recalled in all its detail the night at Bald Hills before he had the last stroke, when with a foreboding of disaster she had remained at home against his will. She had not slept and had stolen downstairs on tiptoe, and going to the door of the conservatory where he slept that night had listened at the door. In a suffering and weary voice he was saying something to Tíkhon, speaking of the Crimea and its warm nights and of the Empress. Evidently he had wanted to talk. “And why didn’t he call me? Why didn’t he let me be there instead of Tíkhon?” Princess Mary had thought and thought again now. “Now he will never tell anyone what he had in his soul. Never will that moment return for him or for me when he might have said all he longed to say, and not Tíkhon but I might have heard and understood him. Why didn’t I enter the room?” she thought. “Perhaps he would then have said to me what he said the day he died. While talking to Tíkhon he asked about me twice. He wanted to see me, and I was standing close by, outside the door. It was sad and painful for him to talk to Tíkhon who did not understand him. I remember how he began speaking to him about Lise as if she were alive—he had forgotten she was dead—and Tíkhon reminded him that she was no more, and he shouted, ‘Fool!’ He was greatly depressed. From behind the door I heard how he lay down on his bed groaning and loudly exclaimed, ‘My God!’ Why didn’t I go in then? What could he have done to me? What could I have lost? And perhaps he would then have been comforted and would have said that word to me.” And Princess Mary uttered aloud the caressing word he had said to her on the day of his death. “Dear-est!” she repeated, and began sobbing, with tears that relieved her soul. She now saw his face before her. And not the face she had known ever since she could remember and had always seen at a distance, but the timid, feeble face she had seen for the first time quite closely, with all its wrinkles and details, when she stooped near to his mouth to catch what he said.

“Dear-est!” she repeated again.

“What was he thinking when he uttered that word? What is he thinking now?” This question suddenly presented itself to her, and in answer she saw him before her with the expression that was on his face as he lay in his coffin with his chin bound up with a white handkerchief. And the horror that had seized her when she touched him and convinced herself that that was not he, but something mysterious and horrible, seized her again. She tried to think of something else and to pray, but could do neither. With wide-open eyes she gazed at the moonlight and the shadows, expecting every moment to see his dead face, and she felt that the silence brooding over the house and within it held her fast.

“Dunyásha,” she whispered. “Dunyásha!” she screamed wildly, and tearing herself out of this silence she ran to the servants’ quarters to meet her old nurse and the maidservants who came running toward her.

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)

Chronology

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1869
Book 10, Chapter 12 — Publication.

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February 11, 2017; 12:51:30 PM (UTC)
Added to http://revoltlib.com.

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May 27, 2021; 6:08:26 PM (UTC)
Updated on http://revoltlib.com.

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