 | The Teaching of Christ Narrated for Children — Chapter 4By Leo Tolstoy (1908) |
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| The Teaching of Christ Narrated for Children — Chapter 4By Leo Tolstoy (1908) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
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Chapter 4
And rumors about Jesus spread in the area, and a lot of people began to walk behind him and listen to him. And he told people: “Remember, you went to listen John in the desert, why did you go to see him? People go watch someone in rich clothes, but those live in palaces, and there was nothing like this in the desert. Then why did you go to John, in the wilderness? You went there to listen to someone who taught you a good life, didn’t you? What did he teach you? He taught you that the kingdom of God must come, but that for it to come, so that there is no evil in the world, all people need to live not apart, each for himself, but so that everybody would be together, and so that all would love each other. So in order for the kingdom of God to come, you first need to change your life. The kingdom of God does not come by itself, it is not God who will arrange this kingdom, but you yourself should and can establish this kingdom of God, and you will establish it when you will try your best to change your life. Do not think that the kingdom of God will appear in a visible way. The kingdom of God cannot be seen. And if someone tells you: ‘it is here or there,’ don't believe it and don't go. The kingdom of God is not in time or place of any kind. It is everywhere and nowhere, because it is inside of you, within your soul. (Matthew 11, 7-12; Luke 16, 16; 17, 20-24)
Questions:
1) That did Jesus speak about the teaching of John?
2) That needs to be done for the kingdom of God to come?
3) Where is the kingdom of God?
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
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Chapter 4
