 | The Teaching of Christ Narrated for Children — Chapter 38By Leo Tolstoy (1908) |
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| The Teaching of Christ Narrated for Children — Chapter 38By Leo Tolstoy (1908) |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
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Chapter 38
And Jesus told another parable about how people should live. He said: “An owner has planted a garden, tended it, done everything for the garden to give as much fruits as possible. And he sent workers in this garden to work, collect fruits, and pay him a share. The deadline came, and the owner sent an employee to collect fruits, but the workers forgot that it’s not them who planted and arranged the garden, and they drove the messenger of the owner away with nothing, and lived in the garden as if they were owners, without thinking that the garden is not theirs and that they lived in it by the mercy of the owner. Then the owner sent another, senior, servant to remind the workers about the payment. The workers chased this one away, too. Then the owner sent his son. But the workers thought that if they would kill the owner’s son, then he’ll leave them alone. And they killed him. What else can the owner do? There is nothing left rather than to kick the workers out and to bring others.
The owner is the Father; the garden is the world; the workers are people; the payment is the life of spirit; the messengers of the master are the holy people who remind the rest people that they must live not for the body but for the spirit. The lost people think that life is given to them for their bodily pleasures rather than for the fulfillment of the will of the Father, and they kill the life of the spirit in themselves, and therefore lose life. (Mark 12, 1-9)
Questions:
1) What parable did Jesus say?
2) How did the owner arrange the work in the garden?
3) What did the workers think and do?
4) What can the owner do?
5) What does this parable mean?
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
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Chapter 38
