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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "It is necessary that men should understand things as they are, should call them by their right names, and should know that an army is an instrument for killing, and that the enrollment and management of an army -- the very things which Kings, Emperors, and Presidents occupy themselves with so self-confidently -- is a preparation for murder." (From: "'Thou Shalt Not Kill'," by Leo Tolstoy, August 8,....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
Chapter 10
During coffee, as often happened, a peculiarly feminine kind of conversation went on which had no logical sequence but which evidently was connected in some way for it went on uninterruptedly. The two old ladies were pin-pricking one another, and Liza was skillfully maneuvering between them.
“I am so vexed that we had not finished washing your room before you got back,” she said to her husband. “But I do so want to get everything arranged.”
“Well, did you sleep well after I got up?”
“Yes, I slept well and I fell well.”
“How can a woman be well in her condition during this intolerable heat, when her windows face the sun,” said Varvara Alexeevna, her mother. “And they have no venetian-blinds or awnings. I always had awnings.”
“But you know we are in the shade after ten o’clock,” said Mary Pavlovna.
“That’s what causes fever; it comes of dampness,” said Varvara Alexeevna, not noticing that what she was saying did not agree with what she had just said. “My doctor always says that it is impossible to diagnose an illness unless one knows the patient. and he certainly knows, for he is the leading physician and we pay him a hundred rubles a visit. My late husband did not believe in doctors, but he did not grudge me anything.”
“How can a man grudge anything to a woman when perhaps her
life and the child’s depend...”
“Yes, when she has means a wife need not depend on her husband. A good wife submits to her husband,” said Varvara Alexeevna — “only Liza is too weak after her illness.”
“Oh no, mama, I feel quite well. But why have they not brought you any boiled cream?”
“I don’t want any. I can do with raw cream.”
“I offered some to Varvara Alexeevna, but she declined,” said Mary Pavlovna, as if justifying herself.
“No, I don’t want any today.” and as if to terminate an unpleasant conversation and yield magnanimously, Varvara Alexeevna turned to Eugene and said: “Well, and have you sprinkled the phosphates?”
Liza ran to fetch the cream.
“But I don’t want it. I don’t want it.”
“Liza, Liza, go gently,” said Mary Pavlovna. “Such rapid movements do her harm.”
“Nothing does harm if one’s mind is at peace,” said Varvara Alexeevna as if referring to something, though she knew that there was nothing her words could refer to.
Liza returned with the cream and Eugene drank his coffee and listened morosely. He was accustomed to these conversations, but today he was particularly annoyed by its lack of sense. He wanted to think over what had happened to him but this chatter disturbed him. Having finished her coffee Varvara Alexeevna went away in a bad humor. Liza, Eugene, and Mary Pavlovna stayed behind, and their conversation was simple and pleasant. But Liza, being sensitive, at once noticed that something was tormenting Eugene, and she asked him whether anything unpleasant had happened. He was not prepared for this question and hesitated a little before replying that there had been nothing. This reply made Liza think all the more. That something was tormenting him, and greatly tormenting, was as evident to her as that a fly had fallen into the milk, yet he would not speak of it. What could it be?
From : TheAnarchistLibrary.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)
Aylmer Maude and Louise Maude were English translators of Leo Tolstoy's works, and Aylmer Maude also wrote his friend Tolstoy's biography, The Life of Tolstoy. After living many years in Russia the Maudes spent the rest of their life in England translating Tolstoy's writing and promoting public interest in his work. Aylmer Maude was also involved in a number of early 20th century progressive and idealistic causes. Aylmer Maude was born in Ipswich, the son of a Church of England clergyman, Reverend F.H. Maude, and his wife Lucy, who came from a Quaker background. The family lived near the newly built Holy Trinity Church where Rev. Maude's preaching helped draw a large congregation. A few of the vicar's earlier sermons were published with stirring titles like Nineveh: A Warning to England!, but later he moved from Evangelical Anglicanism towards the Anglo-Catholic Church Union. After boarding at Christ's Hospital from 1868 to 1874, Aylmer went to study at the Moscow... (From: Wikipedia.org.)
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