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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
Book 3, Chapter 1
The party of convicts to which Maslova belonged had gone about thirty-five hundred miles. It was not until Perm was reached that Nekhludoff succeeded in obtaining Maslova's transfer to the contingent of politicals, as he was advised to do by Bogodukhovskaia, who was among them.
The journey to Perm was very burdensome to Maslova, both physically and morally—physically because of the crowded condition of their quarters, the uncleanliness and disgusting insects, which gave her no rest; morally because of the equally loathsome men who, though they changed at every stopping place, were like the insects, always insolent, intrusive and gave her little rest. The cynicism prevailing among the convicts and their overseers was such that every woman, especially the young women, had to be on the alert. Maslova was particularly subject to these attacks because of her attractive looks and her well-known past. This condition of constant dread and struggle was very burdensome to her. The firm repulse with which she met the impertinent advances of the men was taken by them as an insult and exasperated them. Her condition in this respect was somewhat relieved by the presence of Theodosia and Tarass, who, learning that his wife was subjected to these insults, had himself included among the prisoners, and riding as such from Nijhni, was able to protect her to some extent.
Maslova's transfer to the division of the politicals bettered her situation in every respect. Besides the improvement in the quarters, food and treatment, her condition was also made easier by the fact that the persecution of the men ceased and she was no longer reminded of her past, which she was so anxious to forget now. The principal advantage of the transfer, however, lay in the acquaintance she made of some people who exerted a decisive influence over her.
At stopping places she was permitted to mingle with the politicals, but, being a strong woman, she was compelled to walk with the other prisoners. She thus walked from Tomsk. There were two politicals who traveled on foot with her—Maria Pablovna Stchetinina, the same pretty girl with the sheepish eyes who had attracted Nekhludoff's attention when visiting Bogodukhovskaia, and one Simonson, banished to Yakoutsk—that same shaggy man with deep-set eyes whom Nekhludoff had noticed on the same occasion. Maria Pablovna walked, because she yielded her place on the wagon to a pregnant woman; Simonson, because he would not profit by class advantages. These three started on foot with the other convicts in the early morning, the politicals following them later in wagons. It was at the last stopping place, near a large city, where the party was handed over to another convoy officer.
It was a chill September morning. Snow and rain fell alternately between cold blasts of wind. All the prisoners—400 men and 50 women—were already in the court-yard, some crowding around the chief officer of the convoy, who was paying out money to the overseers for the day's rations; others were buying food of the hucksters who had been admitted into the court-yard. There were a din of prisoners' voices counting money and the shrill conversation of the hucksters.
Katiousha and Maria Pablovna, both in boots and short fur coats and girdled with 'kerchiefs, came into the court-yard from the house and walked toward the hucksters, who were sitting under the northern wall and calling out their wares—fresh meat-pies, fish, boiled shred paste, buckwheat mush, meat, eggs, milk; one woman even offered roasted pig.
Simonson, in rubber jacket and similar galoshes, bound with whip-cord over woolen socks (he was a vegetarian and did not use the skin of animals), was also awaiting the departure of the party. He stood near the entrance of the house, writing down in a note-book a thought that occurred to him. "If," he wrote, "a bacterium were to observe and analyze the nail of a man, it would declare him an inorganic being. Similarly, from an observation of the earth's surface, we declare it to be inorganic. That is wrong."
Having bought eggs, buns, fish and fresh wheat bread, Maslova packed them away in a bag while Maria Pablovna settled for the food, when among the prisoners there arose a commotion. Every one became silent, and the prisoners began to form into ranks. An officer came forth and gave final orders.
Everything proceeded as usual—the prisoners were counted over, the chains were examined and men were handcuffed in pairs.
(Source: The Awakening by graf Leo Tolstoy, Translated by Smith, William E., AKA: The Resurrection. Text from Gutenberg.org.)
From : Gutenberg.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
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