 | Tales from Zoology — Chapter 4 : ScentBy Leo Tolstoy |
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| Tales from Zoology — Chapter 4 : ScentBy Leo Tolstoy |
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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "You are surprised that soldiers are taught that it is right to kill people in certain cases and in war, while in the books admitted to be holy by those who so teach, there is nothing like such a permission..." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
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Chapter 4
A man sees with his eyes, hears with his ears, smells with his nose, tastes with his tongue, and feels with his fingers. Some men have more serviceable eyes. Some men have less serviceable eyes than others. One man has keen sense of hearing, another is deaf. One man has a more delicate sense of smell than another, and he perceives an odor from a long distance, while another will not notice the stench from a bad egg. One person recognizes an object by touching it, while another can do nothing of the sort, and is unable to distinguish wood from paper by the touch. One no sooner puts a substance into his mouth than he tells it is sweet, while another swallows it and cannot make out whether it is sweet or bitter.
In the same way wild animals have various senses in various degrees of power. But all wild animals have a keener scent than man has. When a man wants to tell what an object is, he examines it, he listens when it makes a noise, sometimes he smells of it and tastes it ; but more than all, if a man wants to be sure what an object is, he must feel of it.
But in the case of almost all wild animals, their chief dependence is on smelling the object. The horse, the wolf, the dog, the cow, the bear, do not recognize sub- stances until they test them by smelling.
When a horse is afraid of anything, it snorts ; in other words, it clears its nose so as to smell better, and its fear does not disappear until it has scented the object. A dog will often follow its master by its scent, and when it sees its master it is afraid, it does not recognize him, and it keeps on barking until it smells him, and recognizes that what seemed terrible to his eyes is really his master. Cattle see other cattle killed, they hear other cattle bellow in the abattoir, and yet they have no comprehension of what is taking place. But if the cow or the ox happens to find a place where the blood of cattle has been shed and catches the scent of it, then the creature understands, begins to low, kicks, and resists being driven from the place.
An old man had a sick wife ; he himself went to milk the cow. The cow lowed ; she knew it was not her mistress, and she would not give any milk. The man's wife 1 told him to wear her cloak and put her kerchief on his head ; and when he did so the cow let herself be milked. But when the old man threw off these garments, the cow smelt him and again held back her milk.
Hounds when they track a wild animal often run, not on the trail itself, but at one side, even as far as twenty paces. When an inexperienced huntsman wants to set his dog on the trail of an animal, and touches the dog's nose to the trail itself, the dog always goes to one side. The trail smells so strong to the dog that it cannot make the proper distinctions by the trail itself, and cannot tell whether the animal was running one way or the other. It goes to one side and then only it tells by its sense of smell in which direction the scent increases, and so runs after the animal.
It does what we do when any one speaks too loudly in our ear : we move away, and then at a proper dis- tance we distinguish what is said. Or when we are looking at any object which is too near us, we hold it farther from our eyes, and then we look at it.
Dogs recognize one another and communicate with one another by means of smells.
Still more delicate is the sense of smell in insects. The bee flies straight to the flower which it needs. The worm crawls to its leaf. The bug, the flea, the gnat, smell a man distant a hundred thousand times its own length away.
If the atoms emanating from substances and penetrat- ing our nostrils are minute, how infinitesimal must be the particles which affect the smellers of insects !
1 The khozya'ika.
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)
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Chapter 4
