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Respected Anarchist Philosopher and Sociologist of the Enlightenment Era
: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
Chapter 14
From the moment of my last interview with the stranger I was another creature. My thoughts incessantly rolled upon his communications. They filled me with astonishment and joy, almost to bursting. I was unable to contain myself; I was unable to remain in any posture or any place. I could scarcely command myself sufficiently to perform the last duties to his body in the manner he had directed. I paced with eager step the sands of the lake; I climbed the neighboring hills, and then descended with inconceivable rapidity to the vales below; I traced with fierce impatience the endless mazes of the wood in which I so hardly recovered my bewildered guest. The uninterruptedness and celerity of bodily motion seemed to communicate some ease to my swelling heart.
Yet there was one thing I wanted. I wanted some friendly bosom into which to pour out my feelings, and thus by participation to render my transports balsamic and tolerable. But this was for ever denied me. No human ear must ever be astonished with the story of my endowments and my privileges. I may whisper it to the woods and the waters, but not in the face of man. Not only am I bound to suppress the knowledge of the important secret I possess, but even the feelings, the ruminations, the visions, that are for ever floating in my soul. It is but a vain and frivolous distinction upon which I act, when I commit to this paper my history, and not the science which is its corner-stone. The reason why the science may not be divulged is obvious. Exhaustless wealth, if communicated to all men, would be but an exhaustless heap of pebbles and dust; and nature will not admit her everlasting laws to be so abrogated, as they would be by rendering the whole race of sublunary man immortal. But I am bound, as far as possible, not only to hide my secrets, but to conceal that I have any to hide. Senseless paper! be thou at least my confidant! To thee I may impart what my soul spurns the task to suppress. The human mind insatiably thirsts for a confidant and a friend. It is no matter that these pages shall never he surveyed by other eyes than mine. They afford at least the semblance of communication and the unburthening of the mind; and I will press the illusion fondly and for ever to my heart.
To return to the explanation of my feelings immediately after receiving possession of my grand acquisition; for, without that explanation, the spirit and meaning of my subsequent narrative will scarcely be sufficiently apprehended.
“Happy, happy, happy man!” exclaimed I, in the midst of my wanderings and reveries. “Wealth! thy power Is unbounded and inconceivable. All men bow down to thee; the most stubborn will is by thee rendered pliant as wax; all obstacles are melted down and dissolved by the ardor of thy beams! The man that possesses thee, finds every path level before him, and every creature burning to anticipate his wishes: but if these are the advantages that wealth imparts to such as possess only those scanty portions which states and nations allow to the richest, how enviable must his condition be, whose wealth is literally exhaustless and infinite! He possesses really the blessing, which priestcraft and superstition have lyingly pronounced upon the charitable: he may give away the revenues of princes, and not be the poorer. He possesses the attribute which we are accustomed to ascribe to the Creator of the universe: he may say to a man, ‘Be rich,’ and he is rich. He can bestow with equal facility the smallest gifts and the greatest. Palaces, as if they were the native exhalations of the soil, rise out of the earth at his bidding. He holds the fate of nations and of the world in his hand. He can remove forests, and level mountains, drain marshes, extend canals, turn the course of rivers, and shut up the sea with doors. He can assign to every individual in a nation the task he pleases, can improve agriculture, and establish manufactures, can found schools, and hospitals, and infirmaries, and universities. He can study the genius of every man, and enable every man to pursue the bent of his mind. Poets and philosophers will be fostered, the sublimest flights of genius be produced, and the most admirable discoveries effected, under his auspicious patronage. The whole world are his servants, and he, if his temper be noble and upright, will be the servant of the whole world. Nay, it cannot happen otherwise. He has as few temptations to obliquity as omnipotence itself. Weakness and want are the parents of vice. But he possesses every thing; he cannot better his situation; no man can come into rivalship or competition with him. I thank God, I have known the extremes of poverty, and therefore am properly qualified to enjoy my present happiness. I have felt a reverse of fortune, driving me in one instance to insanity, in another instance threatening to destroy me, my wife, and children together, with the plague of hunger. My heart has been racked with never-dying remorse; because, by my guilt and folly, my children have been deprived of the distinction and rank to which they were born, and plunged in remediless obscurity. Heaven has seen my sufferings, and at length has graciously said, ‘It is enough.’ Because I have endured more than man ever endured from the privation of fortune, God in his justice has reserved for me this secret of the transmutation of metals. I can never again fall into that wretchedness, by which my understanding was subverted, and my heart was broken.”
From this part of the legacy of the stranger, my mind reverted to the other. I surveyed my limbs, all the joints and articulations of my frame, with curiosity and astonishment. “What!” exclaimed I, “these limbs, this complicated but brittle frame, shall last for ever! No disease shall attack it; no pain shall seize it; death shall withhold from it for ever his abhorred grasp! Perpetual vigor, perpetual activity, perpetual youth, shall take up their abode with me! Time shall generate in me no decay, shall not add a wrinkle to my brow, or convert a hair of my head to gray! This body was formed to die; this edifice to crumble into dust; the principles of corruption and mortality are mixed up in every atom of my frame. But for me the laws of nature are suspended; the eternal wheels of the universe roll backward; I am destined to be triumphant over fate and time!
“Months, years, cycles, centuries! To me all these are but as indivisible moments. I shall never become old; I shall always be, as it were, in the porch and infancy of existence; no lapse of years shall subtract any thing from my future duration. I was born under Louis the Twelfth; the life of Francis the First now threatens a speedy termination; he will be gathered to his fathers, and Henry his son will succeed him. But what are princes and kings and generations of men to me? I shall become familiar with the rise and fall of empires; in a little while the very name of France, my country, will perish from the face of the earth, and men will dispute about the situation of Paris, as they dispute about the site of ancient Nineveh and Babylon and Troy. Yet I shall still be young. I shall take my most distant posterity by the hand; I shall accompany them in their career; and, when they are worn out and exhausted, shall shut up the tomb over them, and set forward.”
There was something however in this part of my speculation that did not entirely please me. Methought the race of mankind looked too insignificant in my eyes. I felt a degree of uneasiness at the immeasurable distance that was put between me and the rest of my species. I found myself alone in the world. Must I for ever live without a companion, a friend, any one with whom I can associate upon equal terms, with whom I can have a community of sensations, and feelings, and hopes, and desires, and fears? I experienced something, less than a wish, yet a something very capable of damping my joy, that I also were subject to mortality. I could have been well content to be partaker with a race of immortals, but I was not satisfied to be single in this respect. I was not pleased to recollect how trivial would appear to me those concerns of a few years, about which the passions of men are so eagerly occupied. I did not like the deadness of heart that seemed to threaten me. I began to be afraid of vacancy and torpor, and that my life would become too uniformly quiet. Nor did it sufficiently console me to recollect that, as one set of friends died off the stage, another race would arise to be substituted in their stead. I felt that human affections and passions are not made of this transferable stuff, and that we can love nothing truly, unless, we devote ourselves to it heart and soul, and our life is, as it, were, bound up in the object of our attachment.
It was worse when I recollected my wife and my children. When I considered for the first time that they were now in a manner nothing to me, I felt a sensation that might be said to mount to anguish. How can a man attach himself to any thing, when he comes to consider it as the mere plaything and amusement of the moment! In this statement however I am not accurate. Habit is more potent than any theoretical speculation. Past times had attached me deeply, irrevocably, to all the members of my family. But I felt that I should survive them all. They would die one by one, and leave me alone. I should drop into their graves the still renewing tear of anguish. In that tomb would my heart be buried. Never, never, through the countless ages of eternity, should I form another attachment. In the happy age of delusion, happy and auspicious at least to the cultivation of the passions, when I felt that I also was a mortal, I was capable of a community of sentiments and a going forth of the heart. But how could I, an immortal, hope ever hereafter to feel a serious, an elevating and expansive passion for the ephemeron of an hour!
As the first tumult of my thoughts subsided, I began, as is usual with persons whose minds are turned loose in the search of visionary happiness, to picture to myself, more steadily and with greater minuteness, the objects I would resolve early to accomplish. I would in the first place return to France, my adored country, the residence of my ancestors, whose annals they had adorned, whose plains had witnessed their heroic feats, and whose earth enclosed their ashes. To France I was endeared by every tie that binds the human heart; her language had been the prattle of my infancy; her national manners and temper were twined with the fibers of my constitution, and could not be rooted out; I felt that every Frenchman that lived was my brother. Banishment had only caused these prejudices to strike their tendrils deeper in my heart. I knew not that I should finally limit my abode to France. A man who, like Melchisedec, is “without end of life,” may well consider himself as being also, like him, “without father, without mother, and without descent.” But at all events I would first fix my children, who did not participate in my privileges, in their native soil. I would reside there myself, at least till they were fully disposed of, and till the admirable partner of the last seventeen years of my life had resigned her breath. I would immediately repurchase the property of my ancestors, which had been so distressfully resigned. The exile should return from his seven years’ banishment in triumph and splendor. I would return to the court of my old patron and friend, the gallant Francis, and present to him my boy, the future representative of my family, now one year older than I had been at the field of the Cloth of Gold. Though an exile from my country, I had not been an inattentive witness of her fortunes. The year fifteen hundred and forty-four was a remarkable and interesting year in the history of France. The endless animosities of Francis and the emperor had broken out with new fury about two years before. In the spring of the present year, the count d’Anguien had won a battle in Piedmont[8], in which ten thousand imperialists were left dead upon the field, and which might be considered as having at length effaced the defeat of Pavia, in the same part of the world nineteen years before. The moment it had been announced that a battle was resolved on, the young nobility of France, with their characteristic ardor, had hurried to the scene, and the court of Paris was, in an instant as it were, turned into a desert. On the other hand, the emperor and the king of England had concerted for the same season a formidable plan of attack against our northern frontier. With an army of twenty-five thousand men respectively, the one on the side of Champagne, and the other of Picardy, they agreed to advance directly into the heart of the kingdom, and to unite their forces in the neighborhood of Paris. The last intelligence that had reached me was, that Château Thierry, about twenty leagues from the metropolis, was in the hands of the emperor, and that the inhabitants of the capital, filled with consternation, were seeking their safety by flight in every direction. These circumstances had passed idly by me, and left little impression, so long as I considered myself as an obscure peasant cut off for ever from the bosom of my country. But, vested with the extraordinary powers now entrusted to me, the case was altered. I felt even a greater interest in my sovereign, now pressed down with disease and calamity, yet retaining the original alacrity and confidence of his soul, than I had done, when I saw him in all the pride of youth, and all the splendor of prosperity. I was anxious that Charles should now enter into his service; and I determined once again to assume the cuirass and the falchion, that I might be the instructor of his youth, and his pattern in feats of war. I resolved that my shepherd-boy, bred in obscurity among woods and mountains, should burst with sudden splendor upon his countrymen, and prove in the field his noble blood and generous strain. I also proposed to myself, both out of sympathy for my king, and to give greater éclat to my son’s entrance into life, to replenish with my treasures the empty coffers of France, and thus to furnish what at this period seemed to be the main spring upon which the fortune of war depended. With the advantages I could afford him, the career of Charles could not fail to be rapid and illustrious, and he would undoubtedly obtain the staff of constable of France, the possessor of which, Montmorency, was now in disgrace. I would marry my daughters to such of the young nobility as I should find most distinguished in talents and spotless in character. When, by the death of her I most loved, my affections should be weaned from my country, and the scenes to which I had been accustomed were rendered painful and distressing, I would then set out upon my travels. I would travel with such splendor and profusion of expense (for this, though mortified in me by a reverse of many years’ duration, continued to be the foible of my heart) as should supersede the necessity of letters of recommendation, and secure me a favorable reception wherever I appeared. I might spend a life, in a manner, in every country that was fortunate enough to allure my stay, spreading improvements, dispensing blessings, and causing all distress and calamity to vanish from before me.
From : TheAnarchistLibrary.org
Respected Anarchist Philosopher and Sociologist of the Enlightenment Era
: His most famous work, An Inquiry concerning Political Justice, appeared in 1793, inspired to some extent by the political turbulence and fundamental restructuring of governmental institutions underway in France. Godwin's belief is that governments are fundamentally inimical to the integrity of the human beings living under their strictures... (From: University of Pennsylvania Bio.)
• "Fickleness and instability, your lordship will please to observe, are of the very essence of a real statesman." (From: "Instructions to a Statesman," by William Godwin.)
• "Courts are so encumbered and hedged in with ceremony, that the members of them are always prone to imagine that the form is more essential and indispensable, than the substance." (From: "Instructions to a Statesman," by William Godwin.)
• "Anarchy and darkness will be the original appearance. But light shall spring out of the noon of night; harmony and order shall succeed the chaos." (From: "Instructions to a Statesman," by William Godwin.)
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