Sevastopol — Chapter 7

By Leo Tolstoy (1888)

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Untitled Anarchism Sevastopol Chapter 7

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)


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Chapter 7

Prince Galtsin met more and more wounded men, in stretchers and on foot, supporting each other, and talking loudly.

“When they rushed up, brothers,” said one tall soldier, who had two guns on his shoulder, in a bass voice, “when they rushed up and shouted, ‘Allah, Allah!’[G] they pressed each other on. You kill one, and another takes his place—you can do nothing. You never saw such numbers as there were of them....”

But at this point in his story Galtsin interrupted him.

“You come from the bastion?”

“Just so, Your Honor!”

“Well, what has been going on there? Tell me.”

“Why, what has been going on? They attacked in force, Your Honor; they climbed over the wall, and that's the end of it. They conquered completely, Your Honor.”

“How conquered? You repulsed them, surely?”

“How could we repulse them, when he came up with his whole force? They killed all our men, and there was no help given us.”

The soldier was mistaken, for the trenches were behind our forces; but this is a peculiar thing, which any one may observe: a soldier who has been wounded in an engagement always thinks that the day has been lost, and that the encounter has been a frightfully bloody one.

“Then, what did they mean by telling me that you had repulsed them?” said Galtsin, with irritation. “Perhaps the enemy was repulsed after you left? Is it long since you came away?”

“I have this instant come from there, Your Honor,” replied the soldier. “It is hardly possible. The trenches remained in his hands ... he won a complete victory.”

“Well, and are you not ashamed to have surrendered the trenches? This is horrible!” said Galtsin, angered by such indifference.

“What, when he was there in force?” growled the soldier.

“And, Your Honor,” said a soldier on a stretcher, who had just come up with them, “how could we help surrendering, when nearly all of us had been killed? If we had been in force, we would only have surrendered with our lives. But what was there to do? I ran one man through, and then I was struck.... O-oh! softly, brothers! steady, brothers! go more steadily!... O-oh!” groaned the wounded man.

“There really seem to be a great many extra men coming this way,” said Galtsin, again stopping the tall soldier with the two rifles. “Why are you walking off? Hey there, halt!”

The soldier halted, and removed his cap with his left hand.

“Where are you going, and why?” he shouted at him sternly. “He ...”

But, approaching the soldier very closely at that moment, he perceived that the latter's right arm was bandaged, and covered with blood far above the elbow.

“I am wounded, Your Honor!”

“Wounded? how?”

“It must have been a bullet, here!” said the soldier, pointing at his arm, “but I cannot tell yet. My head has been broken by something,” and, bending over, he showed the hair upon the back of it all clotted together with blood.

“And whose gun is that second one you have?”

“A choice French one, Your Honor! I captured it. And I should not have come away if it had not been to accompany this soldier; he might fall down,” he added, pointing at the soldier, who was walking a little in front, leaning upon his gun, and dragging his left foot heavily after him.

Prince Galtsin all at once became frightfully ashamed of his unjust suspicions. He felt that he was growing crimson, and turned away, without questioning the wounded men further, and, without looking after them, he went to the place where the injured men were being cared for.

Having forced his way with difficulty to the porch, through the wounded men who had come on foot, and the stretcher-bearers, who were entering with the wounded and emerging with the dead, Galtsin entered the first room, glanced round, and involuntarily turned back, and immediately ran into the street. It was too terrible.

(Source: "Sevastopol," by Leo Tolstoy, translated by Isabel F. Hapgood, Published by Thomas Y. Crowell Co., 13 Astor Place.)

From : Gutenberg.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)

(1851 - 1928)

Isabel Florence Hapgood was an American ecumenist, writer and translator, especially of Russian and French texts. Hapgood was born in Boston, to Asa Hapgood and Lydia Anna Bronson Crossley, with her twin brother Asa. Their parents later had another son, William Frank Hapgood (who became a patent lawyer). Asa Hapgood was an inventor, and his family of English and Scottish descent had lived near Worcester, Massachusetts since the 17th century. Her mother's father had emigrated from England and owned a farm in Mason County, Kentucky. While Asa was sent to Harvard University, which did not accept women (and ultimately went into the paper business), Isabel attended Worcester's Collegiate Institute between 1863 and 1865, then transferred to Miss Porter's School in Farmington, Connecticut. She graduated in 1868, the year her father died. Hapgood showed considerable language abilities, mastering many Romance and Germanic as well as Slavic languages, including Russian, Polish and C... (From: Wikipedia.org.)

Chronology

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1888
Chapter 7 — Publication.

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February 18, 2017; 5:28:31 PM (UTC)
Added to http://revoltlib.com.

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January 14, 2022; 4:29:43 PM (UTC)
Updated on http://revoltlib.com.

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