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Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)
Chapter 9
The widow Mary a lived with her mother and six children. Their means of life were small. But they used their last money in the purchase of a red cow, so as to have milk for the children. The eldest children pastured Brownie 1 in the field, and gave her slops at home.
One-time while the mother was away from home, the oldest son, Misha, in climbing on the shelf after bread, knocked over a tumbler and broke it.
Misha was afraid that his mother would chide him. So he gathered up the large pieces of broken glass, carried them into the yard, and buried them in the dung-heap, but the little pieces he threw into the basin. The mother missed the glass, and made in- quiries ; but Misha said nothing, and so the matter rested.
On the next day, after dinner, when the mother went to give Brownie the swill from the basin, she found that Brownie was ailing and would not eat her food. They tried to give her medicine, and they called the babka. 2 The babka said that the cow would not live ; it was best to slaughter her for beef.
They called a peasant and proceeded to slaughter the cow. The children heard Brownie lowing in the yard ; they all climbed upon the oven and began to weep.
After they had slaughtered Brownie, they took off the hide and cut the carcass in pieces, and there, in the throat, they found a piece of glass. And so they knew that her death was caused by her swallowing the glass in the slops.
When Misha heard this he began to weep bitterly, and confessed to his mother that he broke the glass. The mother said nothing, but also wept. Then she said :
" We have killed our Brownie, and have nothing to get another cow with. How will the little ones live without milk ? "
Misha kept howling louder and louder, and would not come down from the oven when they ate the jelly made from the cow's head. Every time when he went to sleep, he saw in his dreams how Uncle Vasili brought the red cow by the horns, Brownie, with her wide eyes and beautiful neck.
From that time the children had no more milk. Only on holidays they had milk, for then Marya asked her neighbor for a mug of it.
It happened that the lady of that estate needed a child's nurse. And the grandmother said to the daughter :
" Let me go ; I will take the place as nurse, and maybe God will let you get along with the children alone. And if God spares me, I can earn enough in a year to buy a cow."
Thus they did. The grandmother went to the lady ; but it grew still more hard for Marya and the children. The children lived a whole year without having milk. They had nothing but kisel jelly and tiuria 3 to eat and they grew thin and pale.
After the year was over, the grandmother came home, bringing twenty rubles.
" Well, daughter," says she, " now we will buy a cow."
Marya was delighted ; all the children were delighted. Marya and the grandmother went to market to buy their cow. They asked a neighbor to stay with the children, and they asked another neighbor, Uncle Zakhar, to go with them and help them to select the cow.
After saying their prayers they went to town. In the afternoon the children kept running into the street to see if they could see the cow. They amused them- selves guessing what kind of a cow she would be red or black. They kept telling one another how they would feed her. All day long they waited and waited. They walked a verst to meet the cow, but as it was already growing dark, they turned back.
Suddenly they saw coming along the road a cart, and in it sat their grandmother, and beside the hind wheel walked a brindle cow tied by the horn, and their mother was walking behind urging her on with a dry stick.
The children ran to them and began to examine the cow. They brought bread and grass and tried to feed her. The mother went into the cottage, changed her clothes, and went out with her towel and milk-pail. She sat down under the cow and began to wipe the udder. The Lord be praised ! The cow gave milk, and the children stood around and watched the milk straining into the pail, and listened to its sound under the mother's fingers. When the mother had milked the pail half full, she carried it down cellar, and each of the children had a mug for supper.
1 Burenushka, diminutive noun from adjective burui.
2 Midwife, supposed to know something about ailments.
3 Bread soaked in kvas.
From : Wikisource.org
Father of Christian Anarchism
: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence." (From: "A Letter to a Hindu: The Subjection of India- Its....)
• "People who take part in Government, or work under its direction, may deceive themselves or their sympathizers by making a show of struggling; but those against whom they struggle (the Government) know quite well, by the strength of the resistance experienced, that these people are not really pulling, but are only pretending to." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)
• "If, in former times, Governments were necessary to defend their people from other people's attacks, now, on the contrary, Governments artificially disturb the peace that exists between the nations, and provoke enmity among them." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
Nathan Haskell Dole (August 31, 1852 – May 9, 1935) was an American editor, translator, and author. He attended Phillips Academy, Andover, and graduated from Harvard University in 1874. He was a writer and journalist in Philadelphia, New York, and Boston. He translated many works of Leo Tolstoy, and books of other Russians; novels of the Spaniard Armando Palacio Valdés (1886–90); a variety of works from the French and Italian. Nathan Haskell Dole was born August 31, 1852, in Chelsea, Massachusetts. He was the second son of his father Reverend Nathan Dole (1811–1855) and mother Caroline (Fletcher) Dole. Dole grew up in the Fletcher homestead, a strict Puritan home, in Norridgewock, Maine, where his grandmother lived and where his mother moved with her two boys after his father died of tuberculosis. Sophie May wrote her Prudy Books in Norridgewock, which probably showed the sort of life Nathan and his older brother Charles Fletcher Dole (1845... (From: Wikipedia.org.)
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