Resurrection — Book 2, Chapter 28 : The Meaning Of Mariette’s Attraction

By Leo Tolstoy (1899)

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Untitled Anarchism Resurrection Book 2, Chapter 28

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(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "Only by recognizing the land as just such an article of common possession as the sun and air will you be able, without bias and justly, to establish the ownership of land among all men, according to any of the existing projects or according to some new project composed or chosen by you in common." (From: "To the Working People," by Leo Tolstoy, Yasnaya P....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "There are people (we ourselves are such) who realize that our Government is very bad, and who struggle against it." (From: "A Letter to Russian Liberals," by Leo Tolstoy, Au....)


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Book 2, Chapter 28

Nekhludoff would have left Petersburg on the evening of the same day, but he had promised Mariette to meet her at the theater, and though he knew that he ought not to keep that promise, he deceived himself into the belief that it would not be right to break his word.

“Am I capable of withstanding these temptations?” he asked himself not quite honestly. “I shall try for the last time.”

He dressed in his evening clothes, and arrived at the theater during the second act of the eternal Dame aux Camelias, in which a foreign actress once again, and in a novel manner, showed how women die of consumption.

The theater was quite full. Mariette’s box was at once, and with great deference, shown to Nekhludoff at his request. A liveried servant stood in the corridor outside; he bowed to Nekhludoff as to one whom he knew, and opened the door of the box.

All the people who sat and stood in the boxes on the opposite side, those who sat near and those who were in the parterre, with their gray, grizzly, bald, or curly heads—all were absorbed in watching the thin, bony actress who, dressed in silks and laces, was wriggling before them, and speaking in an unnatural voice.

Some one called “Hush!” when the door opened, and two streams, one of cool, the other of hot, air touched Nekhludoff’s face.

Mariette and a lady whom he did not know, with a red cape and a big, heavy head-dress, were in the box, and two men also, Mariette’s husband, the General, a tall, handsome man with a severe, inscrutable countenance, a Roman nose, and a uniform padded round the chest, and a fair man, with a bit of shaved chin between pompous whiskers.

Mariette, graceful, slight, elegant, her low-necked dress showing her firm, shapely, slanting shoulders, with a little black mole where they joined her neck, immediately turned, and pointed with her face to a chair behind her in an engaging manner, and smiled a smile that seemed full of meaning to Nekhludoff.

The husband looked at him in the quiet way in which he did everything, and bowed. In the look he exchanged with his wife, the master, the owner of a beautiful woman, was to be seen at once.

When the monologue was over the theater resounded with the clapping of hands. Mariette rose, and holding up her rustling silk skirt, went into the back of the box and introduced Nekhludoff to her husband.

The General, without ceasing to smile with his eyes, said he was very pleased, and then sat inscrutably silent.

“I ought to have left to-day, had I not promised,” said Nekhludoff to Mariette.

“If you do not care to see me,” said Mariette, in answer to what his words implied, “you will see a wonderful actress. Was she not splendid in the last scene?” she asked, turning to her husband.

The husband bowed his head.

“This sort of thing does not touch me,” said Nekhludoff. “I have seen so much real suffering lately that—”

“Yes, sit down and tell me.”

The husband listened, his eyes smiling more and more ironically. “I have been to see that woman whom they have set free, and who has been kept in prison for so long; she is quite broken down.”

“That is the woman I spoke to you about,” Mariette said to her husband.

“Oh, yes, I was very pleased that she could be set free,” said the husband quietly, nodding and smiling under his mustache with evident irony, so it seemed to Nekhludoff. “I shall go and have a smoke.”

Nekhludoff sat waiting to hear what the something was that Mariette had to tell him. She said nothing, and did not even try to say anything, but joked and spoke about the performance, which she thought ought to touch Nekhludoff. Nekhludoff saw that she had nothing to tell, but only wished to show herself to him in all the splendor of her evening toilet, with her shoulders and little mole; and this was pleasant and yet repulsive to him.

The charm that had veiled all this sort of thing from Nekhludoff was not removed, but it was as if he could see what lay beneath. Looking at Mariette, he admired her, and yet he knew that she was a liar, living with a husband who was making his career by means of the tears and lives of hundreds and hundreds of people, and that she was quite indifferent about it, and that all she had said the day before was untrue. What she wanted—neither he nor she knew why—was to make him fall in love with her. This both attracted and disgusted him. Several times, on the point of going away, he took up his hat, and then stayed on.

But at last, when the husband returned with a strong smell of tobacco in his thick mustache, and looked at Nekhludoff with a patronizing, contemptuous air, as if not recognizing him, Nekhludoff left the box before the door was closed again, found his overcoat, and went out of the theater. As he was walking home along the Nevski, he could not help noticing a well-shaped and aggressively finely-dressed woman, who was quietly walking in front of him along the broad asphalt pavement. The consciousness of her detestable power was noticeable in her face and the whole of her figure. All who met or passed that woman looked at her. Nekhludoff walked faster than she did and, involuntarily, also looked her in the face. The face, which was probably painted, was handsome, and the woman looked at him with a smile and her eyes sparkled. And, curiously enough, Nekhludoff was suddenly reminded of Mariette, because he again felt both attracted and disgusted just as when in the theater.

Having hurriedly passed her, Nekhludoff turned off on to the Morskaya, and passed on to the embankment, where, to the surprise of a policeman, he began pacing up and down the pavement.

“The other one gave me just such a smile when I entered the theater,” he thought, “and the meaning of the smile was the same. The only difference is, that this one said plainly, ‘If you want me, take me; if not, go your way,’ and the other one pretended that she was not thinking of this, but living in some high and refined state, while this was really at the root. Besides, this one was driven to it by necessity, while the other amused herself by playing with that enchanting, disgusting, frightful passion. This woman of the street was like stagnant, smelling water offered to those whose thirst was greater than their disgust; that other one in the theater was like the poison which, unnoticed, poisons everything it gets into.”

Nekhludoff recalled his liaison with the Marechal’s wife, and shameful memories rose before him.

“The animalism of the brute nature in man is disgusting,” thought he, “but as long as it remains in its naked form we observe it from the height of our spiritual life and despise it; and—whether one has fallen or resisted—one remains what one was before. But when that same animalism hides under a cloak of poetry and esthetic feeling and demands our worship—then we are swallowed up by it completely, and worship animalism, no longer distinguishing good from evil. Then it is awful.”

Nekhludoff perceived all this now as clearly as he saw the palace, the sentinels, the fortress, the river, the boats, and the Stock Exchange. And just as on this northern summer night there was no restful darkness on the earth, but only a dismal, dull light coming from an invisible source, so in Nekhludoff’s soul there was no longer the restful darkness, ignorance. Everything seemed clear. It was clear that everything considered important and good was insignificant and repulsive, and that all the glamour and luxury hid the old, well-known crimes, which not only remained unpunished but were adorned with all the splendor which men were capable of inventing.

Nekhludoff wished to forget all this, not to see it, but he could no longer help seeing it. Though he could not see the source of the light which revealed it to him any more than he could see the source of the light which lay over Petersburg; and though the light appeared to him dull, dismal, and unnatural, yet he could not help seeing what it revealed, and he felt both joyful and anxious.

From : TheAnarchistLibrary.org

(1828 - 1910)

Father of Christian Anarchism

: In 1861, during the second of his European tours, Tolstoy met with Proudhon, with whom he exchanged ideas. Inspired by the encounter, Tolstoy returned to Yasnaya Polyana to found thirteen schools that were the first attempt to implement a practical model of libertarian education. (From: Anarchy Archives.)
• "...for no social system can be durable or stable, under which the majority does not enjoy equal rights but is kept in a servile position, and is bound by exceptional laws. Only when the laboring majority have the same rights as other citizens, and are freed from shameful disabilities, is a firm order of society possible." (From: "To the Czar and His Assistants," by Leo Tolstoy, ....)
• "It usually happens that when an idea which has been useful and even necessary in the past becomes superfluous, that idea, after a more or less prolonged struggle, yields its place to a new idea which was till then an ideal, but which thus becomes a present idea." (From: "Patriotism and Government," by Leo Tolstoy, May 1....)
• "The Government and all those of the upper classes near the Government who live by other people's work, need some means of dominating the workers, and find this means in the control of the army. Defense against foreign enemies is only an excuse. The German Government frightens its subjects about the Russians and the French; the French Government, frightens its people about the Germans; the Russian Government frightens its people about the French and the Germans; and that is the way with all Governments. But neither Germans nor Russians nor Frenchmen desire to fight their neighbors or other people; but, living in peace, they dread war more than anything else in the world." (From: "Letter to a Non-Commissioned Officer," by Leo Tol....)

(1855 - 1939)

The English Translator of Leo Tolstoy, Louise Maude was born Louise Shanks in Moscow, one of the eight children of James Steuart Shanks, was the founder and director of Shanks & Bolin, Magasin Anglais (English store). Two of Louise's sisters were artists: Mary knew Tolstoy and prepared illustrations for Where Love is, God is, and Emily was a painter and the first woman to become a full member of the Peredvizhniki. Louise married Aylmer Maude in 1884 in an Anglican ceremony at the British vice-consulate in Moscow, and they had five sons, one of them still-born. (From: Wikipedia.org.)

Chronology

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1899
Book 2, Chapter 28 — Publication.

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January 13, 2021; 4:45:04 PM (UTC)
Added to http://revoltlib.com.

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May 21, 2021; 5:23:05 PM (UTC)
Updated on http://revoltlib.com.

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