Optimism Over Despair — Part 2, Chapter 5 : Global Warming and the Future of Humanity

By Noam Chomsky

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Untitled Anarchism Optimism Over Despair Part 2, Chapter 5

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(1928 - )

Popluar Modern American Anarchist Author, Linguist, Scientist, and Historian

: Though his stance on these issues is that of an admitted anarchist/libertarian, Noam Chomsky prefers to act as an analyst and critic of the state rather than a social theorist.... Chomsky continues to teach at MIT, where he holds an endowed chair in linguistics. (From: Anarchy Archives.)
• "The enormous public relations industry, from its origins early in this century, has been dedicated to the 'control of the public mind,' as business leaders described the task. And they acted on their words, surely one of the central themes of modern history." (From: "Profit Over People," by Noam Chomsky, page 45, ch....)
• "...international solidarity can take new and more constructive forms as the great majority of the people of the world come to understand that their interests are pretty much the same and can be advanced by working together. There is no more reason now than there has ever been to believe that we are constrained by mysterious and unknown social laws, not simply decisions made within instutitions that are subject to human will -- human institutions, that have to face the test of legitimacy and, if they do not meet it, can be replaced by others that are more free and more just, as often in the past." (From: "Profit Over People", by Noam Chomsky, page 62, ch....)
• "The decisions reached by the directors of GE affect the general society substiantially, but citizens play no role in them, as a matter of principle." (From: "Profit Over People", by Noam Chomsky, page 132, c....)


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Part 2, Chapter 5

Global Warming and the Future of Humanity

C. J. POLYCHRONIOU: A consensus seems to be emerging among scientists and even political and social analysts that global warming and climate change represent the greatest threat to the planet. Do you concur with this view, and why?

NOAM CHOMSKY: I agree with the conclusion of the experts who set the Doomsday Clock for the Bulletin of Atomic Scientists. They have moved the clock two minutes closer to midnight—three minutes to midnight—because of the increasing threats of nuclear war and global warming. That seems to me a credible judgment. Review of the record shows that it’s a near miracle that we have survived the nuclear age. There have been repeated cases when nuclear war came ominously close, often a result of malfunctioning of early-warning systems and other accidents, sometimes as a result of highly adventurist acts of political leaders. It has been known for some time that a major nuclear war might lead to nuclear winter that would destroy the attacker as well as the target. And threats are now mounting, particularly at the Russian border, confirming the prediction of George Kennan and other prominent figures that NATO expansion, particularly the way it was undertaken, would prove to be a “tragic mistake,” a “policy error of historic proportions.”

As for climate change, it’s by now widely accepted by the scientific community that we have entered a new geological era, the Anthropocene, in which the Earth’s climate is being radically modified by human action, creating a very different planet, one that may not be able to sustain organized human life in anything like a form we would want to tolerate. There is good reason to believe that we have already entered the Sixth Extinction, a period of destruction of species on a massive scale, comparable to the Fifth Extinction 65 million years ago, when three-quarters of the species on earth were destroyed, apparently by a huge asteroid. Atmospheric carbon dioxide is rising at a rate unprecedented in the geological record since 55 million years ago. There is concern—to quote a statement by 150 distinguished scientists—that “global warming, amplified by feedbacks from polar ice melt, methane release from permafrost, and extensive fires, may become irreversible,” with catastrophic consequences for life on Earth, humans included—and not in the distant future. Sea level rise—and destruction of water resources as glaciers melt—alone may have horrendous human consequences.

Virtually all scientific studies point to increased temperatures since 1975, and a recent story in the New York Times confirms that decades-long warnings by scientists on global warming are no longer theoretical, as land ice melts and sea levels rise.[8] Yet, there are still people out there who not only question the widely accepted scientific view that current climate change is mostly caused by human activities but also cast a doubt on the reliability of surface temperatures. Do you think this is all politically driven, or also caused by ignorance and perhaps even fear of change?

It is an astonishing fact about the current era that in the most powerful country in world history, with a high level of education and privilege, one of the two political parties virtually denies the well-established facts about anthropogenic climate change. In the primary debates for the 2016 election, every single Republican candidate was a climate change denier, with one exception, John Kasich—the “rational moderate”—who said it may be happening but we shouldn’t do anything about it. For a long time, the media have downplayed the issue. The euphoric reports on US fossil fuel production, energy independence, and so on, rarely even mention the fact that these triumphs accelerate the race to disaster. There are other factors too, but under these circumstances, it hardly seems surprising that a considerable part of the population either joins the deniers or regards the problem as not very significant.

In global surveys, Americans are more skeptical than other people around the world over climate change.[9] Why is that? And what does it tell us about American political culture?

The United States is to an unusual extent a business-run society, where short-term concerns of profit and market share displace rational planning. The United States is also unusual in the enormous scale of religious fundamentalism. The impact on understanding of the world is extraordinary. In national polls almost half of those surveyed have reported that they believe that God created humans in their present form ten thousand years ago (or less) and that man shares no common ancestor with the ape. There are similar beliefs about the Second Coming. Senator James Inhofe, who headed the Senate Committee on the Environment, speaks for many when he assures us that “God’s still up there and there’s a reason for this to happen,” so it is sacrilegious for mere humans to interfere.

Recent data related to global emissions of heat-treating gases suggest that we may have left behind us the period of constantly increased emissions.[10] Is there room here for optimism about the future of the environment?

There is always room for Gramsci’s “optimism of the will.” There are still many options, but they are diminishing. Options range from simple initiatives that are easily undertaken like weatherizing homes (which could also create many jobs), to entirely new forms of energy, perhaps fusion, perhaps new means of exploiting solar energy outside the Earth’s atmosphere (which has been seriously suggested), to methods of decarbonization that might, conceivably, even reverse some of the enormous damage already inflicted on the planet. And much else.

Given that change in human behavior happens slowly and that it will take many decades before the world economy makes a shift to new, clean(er) forms of energy, should we look toward a technological solution to climate change?

Anything feasible and potentially effective should be explored. There is little doubt that a significant part of any serious solution will require advances of technology, but that can only be part of the solution. Other major changes are necessary. Industrial production of meat makes a huge contribution to global warming. The entire socioeconomic system is based on production for profit and a growth imperative that cannot be sustained.

There are also fundamental issues of value: What is a decent life? Should the master-servant relation be tolerated? Should one’s goals really be maximization of commodities—Veblen’s “conspicuous consumption”? Surely there are higher and more fulfilling aspirations.

Many in the progressive and radical community, including the Union of Concerned Scientists (UCS), are quite skeptical and even opposed to so-called geoengineering solutions. Is this the flip side of the coin to climate change deniers?

That does not seem to me a fair assessment. UCS and others like them may be right or wrong, but they offer serious reasons. That is also true of the very small group of serious scientists who question the overwhelming consensus, but the mass climate denier movements—like the leadership of the Republican Party and those they represent—are a different phenomenon altogether. As for geoengineering, there have been serious general critiques that I think cannot be ignored, like Clive Hamilton’s, along with many positive assessments. It is not a matter for subjective judgment based on guesswork and intuition. Rather, these are matters that have to be considered seriously, relying on the best scientific understanding available, without abandoning sensible precautionary principles.

What immediate but realistic and enforceable actions could or should be taken to tackle the climate change threat?

Rapid ending of use of fossil fuels, sharp increase in renewable energy, research into new options for sustainable energy, significant steps toward conservation, and, not least, a far-reaching critique of the capitalist model of human and resource exploitation; even apart from its ignoring of externalities, the latter is a virtual death knell for the species.

Is there a way to predict how the world will look like fifty years from now if humans fail to tackle and reverse global warming and climate change?

If current tendencies persist, the outcome will be disastrous before too long. Large parts of the world will become barely habitable, affecting hundreds of millions of people, along with other disasters that we can barely contemplate.


Originally published in Truthout, September 17, 2016

From : TheAnarchistLibrary.org

(1928 - )

Popluar Modern American Anarchist Author, Linguist, Scientist, and Historian

: Though his stance on these issues is that of an admitted anarchist/libertarian, Noam Chomsky prefers to act as an analyst and critic of the state rather than a social theorist.... Chomsky continues to teach at MIT, where he holds an endowed chair in linguistics. (From: Anarchy Archives.)
• "Systems of unaccountable power do offer some choices to citizens. They can petition the king or the CEO, or join the ruling party. They can try to rent themselves to GE, or buy its products. They can struggle for rights within tyrannies, state and private, and in solidarity with others, can seek to limit or dismantle illegitimate power, pursuing traditional ideals, including those that animated the U.S. labor movement from its early origins: that those who work in the mills should own and run them." (From: "Profit Over People", by Noam Chomsky, page 132, c....)
• "The decisions reached by the directors of GE affect the general society substiantially, but citizens play no role in them, as a matter of principle." (From: "Profit Over People", by Noam Chomsky, page 132, c....)
• "Labor and environmental issues, which 'barely featured at the start,' are becoming harder to suppress. It is becoming more difficult to ignore the paranoids and flat-earthers who 'want high standards written in for how foreign investors treat workers and protect the environment,' and 'their fervent attacks, spread via a network of Internet web sites, have left negotiators unsure how to proceed.' One possibility would be to pay attention to what the public wants. But that option is not mentioned: it is excluded in principle, since it would undermine the whole point of the enterprise." (From: "Profit Over People", by Noam Chomsky, pages 151-1....)

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