Jerusalem — Book 3, Chapter 1 : Clouds Unfold

By Alan Moore

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Untitled Anarchism Jerusalem Book 3, Chapter 1

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(1953 - )

Alan Moore (born 18 November 1953) is an English writer known primarily for his work in comic books including Watchmen, V for Vendetta, The Ballad of Halo Jones, Swamp Thing, Batman: The Killing Joke and From Hell. Regarded by some as the best comics writer in the English language, he is widely recognized among his peers and critics. He has occasionally used such pseudonyms as Curt Vile, Jill de Ray, and Translucia Baboon; also, reprints of some of his work have been credited to The Original Writer when Moore requested that his name be removed. (From: Wikipedia.org.)


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Book 3, Chapter 1

Book Three: VERNALL’S INQUEST

Now Besso has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present and future is only stubbornly persistent illusion.

—Albert Einstein,
Letter to Vero and Bice Besso, March 21, 1955

CLOUDS UNFOLD

Always now and always here and always me: that’s what it’s like for you.

Now always and here always and me always: this is what it’s like for me.

Now. Here. Me.

Now always, even when it’s then. Here always, even when it’s there. Me always, even when I’m you; even when I’m in Hell and am I fallen, when am I a thousand fiends. They fold up into you. You fold up into us. We fold up into Him.

This will be very hard for you.


Above space, over history hovering, genocide and utopia in the downdraft. Whooomff. Whooomff. Whooomff. Bullroarer breath through the white feathers sent to conscientious cowards, blood objectors. Whooomff. Whooomff. Whooomff.

Seeing and being everything, never detached and never distant. Pitying you and admiring you, endlessly angry, endlessly in love. Auschwitz and Rembrandt in the upbeat. Whooomff. Whooomff. Whooomff.

The view from here is fierce. The view from here is final.

From above, the world is a stupendous flayed anatomy. Motionless on its slab of stars it does not move or change or grow, save for the way it is expressed in the concealed direction. Burning gas and vaporized ore spinning into molten balls, the magma crusting over with a thin black rind of elements, and in the heat and poison there is life here even now, microbial seethings in the cyanide drifts and the hydrochloric puddles.

Reading cosmos left to right, from bang to crunch, from germ to worm to glinting cyborg and beyond, the woven tapestry unpicks itself, reorganizes into new designs. The marbling of cloud changes its color. Leaning closer like impassive doctors, mottled planet-meat is visible, exposed, a skin of circumstance pinned back in plump and larded folds. The worms grow backbones and the newts sprout feathers. Bus routes alter and post offices are closed. Perfectly ripe, the scab lifts from the knee intact, reveals a waxy pinkness underneath.

I know I am a text made only of black words. I know you are observing me. I know you, and I know your grandmother. I know the far threads of your family line reading me in a hundred years, reading me now, from left to right, from Genesis to Revelation. Syphilis and Mahler in the wheeling arc, the holding pattern.

Whooomff. Whooomff. Whooomff.


In my beginnings am I a black word against the blinding white, am I a meaning, staining the ineffable. All my identity is in this quadrant crease, this angle wherein am I folded down from singularity with my three brothers. Each of us, in ninety paces, count the gold degrees of our awareness, our domain. Each of us has his corner, has his pocket. Each of us has his own element to work with and his own direction of the wind. These are our nails, these are our hammers, fire and flood and hurricane and avalanche. We are the strong hand in the nuclear flash, the weak hand in the isotope’s decay. We are the hand wherefrom the lightnings bristle, and the hand that flings the apple or the suicide alike to earth. Four Master Builders, we have rods and we have measures. We are crowbars of creation. We are smiling in the hum and harmony before the world starts.

Here am I become a soldier at the Fall, my staff made slippery with the ichors of the fallen as we drive them down into the low geometries, into the hells of substance and sensation, torture-mazes of the intellect, maelstroms of bile and longing. We are loving them and weeping as we run them through and tread them under, out of mathematical necessity. The thirty-second spirit, who is mighty, drags himself towards me down the cue-shaft that impales him, coughing up a blood of logarithms. Rape is in his red eye, murder in his green one. Algebra spills from his punctured breast and he reviles me, saying, “Brother! Fellow builder! How is it you treat us thus, when are we but unfolded leaves of thee? It is thine own selves that are trampled here into this dark, into this worldly muck!” The words he speaks are true. I raise my naked foot and plant it square against him, push his gory weight along my spear’s slick length, kick him from its blue-powdered end to plummet howling into stars and calendars and money, into form and passion and regret. Around me in this slaughter-firmament, this massacre of clouds, our painful war rages forever and the maimed jinni are like locusts, raining on parched fields where have we sown a universe.

Now on the sheer plateau of signs and symbols where shall be raised up Hierusalem, where shall be raised up Golgonooza and Mansoul and all the higher townships, am I stooped in conference with fabled Solomon. My language breaks against his leather cheek. Crumbs of mythology flake from our blazing edges and I gift him with the ring, the holy torus whereby may the stumbling blocks, the satans, all be bound to the construction of his temple. Only harm can come of this: Hierusalem, Mansoul, they are the very seat of War, for warring devils fidget in their stones, their architectures. I am but a builder. What am I to do, when rubble and demise are in the diagram?

And in Golgotha now I touch the perspiration-heavy sleeve of Peter that is once called Aegburth, telling him to take the stone cross jutting from the dry earth at his feet; to set it at the center of his land. I take a step. We are in Horseshoe Street and he is a year older, dying in the marvels; dying in the pigeons and the rain. The lines are all precise. The spot is marked. The rood is in the wall.

In Tennessee I seize a drunk plantation-keeper’s hand

Curl it to scrolls and triangles as he designs the brand.


On his cathedral platform Ernest Vernall screams and weeps. The fire burns from his hair to leave white ash as he receives the brunt of an exploded education. My lips, moving in the fresco. He is cowering amid the tins and dishes, and I am remembering the episode when I am him, how terrible it is to see my giant eyelids blinking from the antic skitter of the paint; how comical it is when I explain the shape of time and drive him mad with chimneys. Thunders roll about the dome, which are my skirts of noise and electricity. I am a builder, and I bang the words and numbers into him so that his children tally different sums or dance to altered music. And now Ernest is in Bedlam. I sit here by his asylum cot, the sheets marked with a dried shit of delusion, where I wait for him to speak out and not only look at me and cry.

My eyes are carved by R.L. Boulton, late of Cheltenham. Unblinking over Guildhall Road, George Row and Angel Lane I stare towards the south. In my left hand is there a shield and in the right I hold the trilliard-cue. The eldest son of Ernest Vernall stands beside me, one arm draped across my sprouting shoulder-blades with an unsettling familiarity as he harangues the gaping crowd beneath us. Even when I turn my granite head to whisper to him he but laughs and does not seem afraid, so foreign is he to mankind, so distant from the habits of the street. His tragedies affect him only as theater: scenes restaged from a beloved melodrama that still wrench the heart on each fresh viewing, although the experience is esthetic and the tears no more than a sincere appreciation of the play. In my petrified sight, his final scenes are acted between mirrors: a concluding chorus line of kicking, struggling old men with petals in their beards. Ah, mad John Vernall, furious Snowy; when I’m you, it near to frightens me.

I am in all my images. I watch you through a billion Christmas cards.


May Vernall slithers bare into a Lambeth gutter choked with fish-heads, rainbows, sodden blossom. Baer she copulates upon the grassy shoulder of the river at Cow Meadow. Gasps of joy unfold to screams of childbirth and the green bank, damp with starlight, is become a narrow downstairs chamber still perfumed by excrement recently burned upon its hearth, an offering to winter spirits that have filled the lavatory with ice. The deathmonger is hovering in her white apron, where embroidered moths swarm on the frill. She takes the lovely newborn from its mother’s gaping and tormented birth canal, carries it eighteen months and some few steps into the grainy light of a front parlor. Here she sets it carefully in a small coffin, and May Warren brushes out the golden hair her child has grown in its brief passage from the living-room through to this dying-room. Her life comes charging in, sweeps her away into further maternities and air-raid nights, corpse-hoists and fever carts, abortion kitchens, until finally she stumbles in the hallway of her little King’s Heath flat, falls dying, and the last thing that she thinks is Charlie Chaplin! That’s who that man was! I talked to– Now it’s two days later and her one surviving daughter, Lou, is peering through the letterbox after receiving no response to her increasingly impatient rapping. Supine, the coagulated blood has settled in May’s face and turned it black. For several moments, Lou believes that she is looking at a bundle of old rags, carelessly dropped there in the circular-and-leaflet flooded passage.

I am there in all my words, there in the hymn, there in the lovers’ flattering serenade. A bland popular song plays on the radio and for an instant I flare up, albeit vaguely, in a million minds, an angle playing in your heart.

Louisa Warren is among the sweetest strokes upon the canvas, mixing lavender and russet, with the vibrant line beginning on the dun and dusty under-color of the Fort Street labyrinth, born as a consolation prize replacing her diphtheria-departed elder sister, little May. The line continues through four brothers, Tommy, Walter, Jack and Frank, its fine sweep broadening to become plumed and adorable, a twinkling flapper clacking through the Drapery’s November mists upon the arm of her intended, Albert Good. Off in the fog a lovelorn beau is shouting “Gloria? Where are you, Gloria?” – so desperate and forlorn that Albert mentions it; wonders aloud who Gloria might be. “Well, I’m sure I don’t know,” Lou mumbles into her fur collar, although Gloria is the name she’s given to the handsome chap who’s made an effort to romance her during Albert’s lengthy visit to the cloakrooms. Her bright line uncurls as she becomes Louisa Good, with children and grandchildren branching from the vine. Her eldest daughter weds a lighthouse-keeper, while the artistically gifted and bohemian daughter who comes next weds a French communist. The youngest child, a boy, sprouts washboards and a tea-chest bass as he grows through a skiffle band into an airline steward, marrying at first disastrously, then happily. Louisa finds her mother May dead, crumpled up like laundry in the King’s Heath hall. Louisa lives with Albert in their Duston home. In his decline he’s watching television dramas, afternoon plays that disturb him, even though the set is not plugged in.

At last her lyric contour is alone as it progresses left to right across the masterpiece, in the concealed direction. As she nears her eightieth birthday, her late brother Tommy’s kids, her niece and nephew, Mick and Alma, have arranged a party for her. This will be entitled “The Night of the Living Warrens”, so they’ve told her. All of the surviving family have been invited. It’s a few days prior to the event and Lou is having tea in the back garden of her nephew Michael Warren’s Kingsthorpe home. Michael’s wife Cath is there, and his two children, Jack and Joe. His sister Alma’s there and has a friend of hers in tow, another lady artist: an American girl called Melinda. At first it’s a nice day, but then some light specks of rain begin to fall. Lightnings attend our exits and our entrances.

Black clouds begin to gather and it is suggested everyone retire indoors. Lou finds she can’t stand up. As the two manliest among those present, Mick and Alma lift her chair between the pair of them, carry her like an empress on their improvised sedan into the living room. Her breathing is becoming difficult. The sudden stark reality of everything is overwhelming. Her niece sitting there beside her with one arm around Lou’s quivering shoulders, murmuring reassurances into her ear, kissing her hair. Cathy and Alma’s artist friend attend the worried children and then there are paramedics out of nowhere, lifting her up from her chair, calling her love. There is a mighty pounding like an anvil in her ears now. Whooomff. Whooomff. Whooomff.

She’s somehow in the ambulance, motionless in the rain-lashed close outside. Her nephew Mick is with her while the funny modern doctor in his green work-jacket presses down repeatedly upon her chest. I can see Alma Warren there beneath me, stood some yards behind the modern fever-cart upon the spattering tarmac drive, soaked through in just her vest and jeans, watching the bobbing medic through the vehicle’s rear window. Her messy hair is plastered to her hollow cheeks, to her bare shoulders, and she seems to tip her head back and stare up into my eyes as I strike with my cue’s blue tip against the great ball of the world. The black mirror of night is shattered and, for but an instant, in the raveling cracks and fissures can be seen the sky’s half-silvered backing. With this sizzling flourish I conclude Louisa Warren’s painted swoop. Seen close it is a mark, a daub, but oh, when we step back and see what it is part of …


Some leave with the thunder, some with trumpets, some with only mother silence.

And now Michael Warren swings the hammer down through its foreordained arc onto the dented cylinder, a giant metal lung that flattens and expels its final withering breath into his face. The hammer falls upon the drum, the hammer falls upon the drum, this single act relived, resounding endlessly in a reverberant space-time and become an almost musical crescendo, a percussive storm that wells from thin air, a dramatic and hair-raising punctuation in the symphony: BDANK! BDANK! BDANK! The hammer falls upon the drum, the hammer falls upon the drum and from its threaded throat it coughs a tightly-crinkled cloud of orange poison that expands, unwraps itself, unfolds to fill the world of Michael Warren’s breath and vision. A cascade of half-dimensions, the unfurling chaos of its shape contains, just for an instant, every fugitive and frail line from his sister’s future paintings. He inhales the imagery that he spits back across the table at her now, now in the Golden Lion’s Saturday-night limbo and she wipes it from her face and smears it on her canvasses, just like the ambulance-light and the rain upon the night when her Aunt Lou dies in the thunderstruck rear access-way. She wipes it from her face and smears it on her canvasses. The hammer falls upon the drum. I am a builder, and with each new course my swift trowel catches up the surplus flab of mortar squeezed from in-between the bricks. I build the centuries, I build the moments. I am following the diagram. All of the weight is carried at the center.

I am sighting down my straight cue at a rounded life, precariously at rest on the world’s baize, and in its glaze the dancing highlight glint of soul. I knock the reason and the color both from Ernest Vernall’s head. I squeeze May out into a gutter and send fever-carts to carry off her firstborn daughter. I cram Snowy’s mouth with flowers and I throw the poison dust in Michael’s eyes. I bank, roll into the high thermals. Majesty and rubble in the dove, the tailspin. Whooomff. Whooomff. Whooomff.


Of course we know pain. We know cowardice and spite and falsehood. We know everything. I call my brother Uriel a cunt. We punch and gouge each other in the town square and the wind raised by our feud alone blows ghosts halfway to Wales. The repercussions ring across the Earth. He blacks my eye and China’s great leap forward carries it into an economic abyss. I collapse his nose and Castro comes to power in Cuba. From my split lip dribbles structuralism, rock ’n’ roll, and hovercraft. We pick the golden clots before they’re ready and the Belgian Congo blooms with severed heads.


Of course we stride among you, thigh-deep in your politics and your mythology. We wade through the pink map-scrap petals of your rapidly disintegrating commonwealth. We march in a black tide on Washington. We juggle satellites and Francis Bacon. We are builders. We build Allen Ginsberg, and Niemeyer’s cathedral in Brasilia. We slap up the Berlin Wall. Clouds pass across the sun. We’re with you now.

Of course we dance on pins and level cities. We deliver up the Jews from Pharaoh, unto Buchenwald. We flutter tender in the first kiss, flap in agony above the last row in a drafty kitchen. We know what fellatio tastes like and how childbirth feels. We climb upon each other’s backs in shower cubicles to flee the fumes. We are in the serene molecular indifference of the Zyklon and the dull heart of the man who turns the wheel to open up the ducts. We are forever standing on those bank steps in Hiroshima as the reality surrounding us collapses into an atomic hell. That moment when you reach your orgasm together and it is the sweetest, the most perfect instant that you ever live through, we are both of you. We keep slaves, and we write Amazing Grace.

Of course we shout. Of course we sing. Of course we kill and love. We cheat in business and we give our lives for others. We discover penicillin and we dump the children we have strangled in back alleys. We bomb Guernica just to create that painting, and the bursts of smoke and scream beneath us are our brush-marks. We are from the realms of Glory; we are from the nursery, the school, the abattoir, the brothel. How could we be otherwise? You fold up into us. We fold up into Him.

We are in every second of a billion trillion lives. We’re every ant, each microbe and leviathan. Of course we’re lonely.


Everything swirls in my eye. If I but blink, all of existence breaks down to an alphabet of particles and thence to only numbers, to an endless sea of values circling in radiant symmetry about their axis, which reside between the figures four and five. When multiplied with their resultant digits added, these reflect each other perfectly, as do the three and six, the nine and zero, ten and minus one, sixteen and minus seven, on to positive and negative infinity alike. There at the center of the numerical hurricane I stand. Its eye is mine. I am between the four and five, where is the pivot of the universe. I am revolving slowly between mercy and severity, between the blue shift and the red. I breathe in and the stars tumble towards me, toppling back into a single white-hot quark, into the minus numbers. I breathe out, an aerosol of black, exotic matter, galaxies and magnetars: positive sums exploding from my lips unto the cold and dark extremities of time.

I am too often angry, cleaving more toward the five, the fingers in a clenched fist, than towards the four, the ones clasped in a handshake, those extended in a stroke or a caress. Too often am I inclined to severity, towards the red, rather than to the cyan of forgiveness. This, then, is the reason that we keep our cue-tips blue: as a reminder of compassion and its weak force, so that even as we smash the balls towards their predetermined pockets we bestow sky-colored kisses of eternal grace and mercy, made from billiard chalk.


I see Marla Roberta Stiles, aged four, arranging daisy-heads on miniature pink plastic plates for a tea party to which she’ll invite her teddy and her mother, the two soft toys that she loves best in the world. She pours a cold infusion of fruit pastilles in tap-water into tiny cups and takes it both ends in a spit-roast with her pimp Keith and his mate Dave just thirteen years later. Marla asks her mother if she’d like a dried sultana as dessert and spits out semen; scolds the glassily impassive bear for falling off his chair as she sucks up the crystal smoke. She calls sultanas “tanas”, and a rosy-cheeked father of two punches her in the face and rapes her in the back of his Ford Escort, and I love her.

I see Freddy Allen stealing pints of milk and dying underneath a railway arch. I see him as a younger man, waiting in Katherine’s Gardens for the doctor’s daughter that he plans to sexually assault upon her way to work. I’m running with him, weeping with him as he flees the scene in horror at himself, the deed undone. I see him sleeping in the weeds, I see the gray trudge of his afterlife, all Freddy feels that he deserves. His guilt has turned to anger, resonating through his days so that he has no hope now of release. The loaves and bottles are all gone, with the doorsteps they stood upon. Nothing can ever be put right.

I see Aegburth who is called Peter with his sandal idly scuffing the Golgotha dirt, revealing a protruding corner of gray stone, too obviously chiseled to be natural, its angles right. He claws and scrabbles for an hour to finally unearth the ancient rood, holding it up two-handed in the sun to see it better. Soil rains on his sweaty brow, his slippery cheek, falls into the Sargasso of his beard. He tastes the crucifixion ground and he wears the cold shadow of the cross upon his face. His weak heart sounds a rhythmic blacksmith clang, BDANK! BDANK! BDANK! He totters, unaware, upon the precipice of his mortality. There at the brink he sees me and the meaning of the universe is altered evermore about him. In France, for his mighty perspiration, he is known as ‘le canal’, which means ‘the channel’.

I see Oatsie Chaplin in debate with Boysie Bristol, there outside the Palace of Varieties on Gold Street corner in the first years of the twentieth century. “But if they’re millionaires, why do they dress as tramps?” I see him come home to his native Lambeth following the First World War, a famous film star now, returning from America. The cockneys – former neighbors who’ve lost sons or brothers to the conflict while he batted his long lashes for the camera – dash pints of beer into his face. Rescued by his assistants and wiped down with borrowed towels in a nearby public convenience, he smells his past, he smells his father in the sodden jacket, the damp trousers.

I see Henry George, praying in barns when he no longer trusts the church. Pigeons are cooing in the rafters and the light falls in a twinkling shaft through breaches in the slates, the thatching. On his shoulder flares a brand that is my own design, that is his private shame, that is his holy burning glory: pallid violet lines on purple skin, the balance and the road. Road of the exodus from Tennessee to Kansas, drovers’ road from Wales to Sheep Street where he washes up into the Boroughs on a bleating tide of white, all paths are one. The lynch-ropes of his youth are now the tires that speed him on his way, with the black champions and martyrs of Northampton striding in his wake.

I see Benedict Perrit, writing lines of painful beauty, laughing, drinking, arguing with ghosts. I see him sitting up alone save for the distant sirens, fingers hesitating over his typewriter’s dusty keys on the night prior to Alma Warren’s exhibition. He stares like a lost explorer at the Arctic whiteness of the empty page, waiting for inspiration, for the least brush of my wing. Three miles away, off in the yellow Whitehills lamplight filtering through the curtains, Michael Warren cannot sleep and thinks about Diana Spencer’s funeral procession, all the people on the footbridge as she came into Northampton. All the eyes and silence.

I see Thomas Ernest Warren, Michael’s father, digging holes or taking time off work with a bad back which doesn’t seem to bother him much after his retirement. Earlier, he’s in his twenties, learning how to throw grenades. He’s part of a long file of men who one by one leap up onto a platform with their sergeant, pull the stalk from their iron pineapple, count three, and hurl the death-egg over a high wall of sandbags to explode. Tommy is next in line, wanting to do it right. The chap in front of him pulls out the pin and starts to count. Tom, over-eager, has already jumped up on the platform right behind the nervous soldier, who counts up to three, then accidentally drops the lethal fir-cone at their feet. Sighting along my cue, I hit their sergeant so that he streaks forward, knocking Thomas and the other man to either side and simultaneously sweeping the grenade over the barrier; into the death’s-head pocket, and we builders at the table all throw up our hands. Iiiiiyyyesssssss!

I see the stipple and the hatch, the filigree and the fine shading. I see Doreen Warren carefully unwrap the cherry-menthol Tune and place it in her infant’s mouth. I see the councilor, Jim Cockie, in his bed full of bad dreams. I see the pavement artist Jackie Thimbles, and Tom Hall, the minstrel ghost. I see Fat Kenny Nolan as he contemplates the species of datura he has cultivated, and I smile to see it is an Angel’s Trumpet with the blossom’s white bell hanging down, all rueful. I see Roman Thompson sitting in a borrowed car, silently in the darkened mouth of Fish Street with a snooker cue at rest on the back seat behind him, cold blood coursing through his heart. I see John Newton after his unblinding. I see Thursa Vernall turning German bombers into her accompanists, and the heroic dream of Britton Johnson. I see Lucia Joyce and Samuel Beckett, see him chatting to her in the institution; by her graveside. I see miseries. I see redemptions.

I see Audrey Vernall on the dance-hall stage, her fingers trickling on the keys of her accordion, tossing back her hair, with one small blue shoe keeping time on the worn boards, skirt swinging, “When The Saints Go Marching In”. Her tight smile falters in the spotlight and her eyes keeping darting sideways to the wings where her dad Johnny, the band’s manager, gives her the thumbs-up, nods encouragingly at her, and then, later on, he’s taking off his loud checked jacket, hanging it up on the hook for dressing gowns behind her bedroom door.

I see Thomas á Becket, and I see the brown-skinned woman with the scar who works from the St. Peter’s Annex up in two thousand and twenty-five. I see the saints go marching in.

I see the dog turd on the central walk of Bath Street flats, unbroken on the Friday afternoon, stepped in by midday Saturday when Michael Warren notices it on his way to Alma’s exhibition.

I step back before the canvas, reeling in its splendor.


At the very start there are a thousand planets racketing about the solar system, ricocheting and rebounding, pulverizing one another in a pinball free-for-all, and this is where we get the idea for our trilliard table. Something hits the fledgling world, with debris from both bodies settling at the edges of Earth’s field of gravity, coagulating to a moon, a lucky opening break.

Some short while later a less sizable projectile makes its impact, and also its contribution to the culling of the thunder-lizards. In the aftermath, amoebic creatures called agglutinated foraminifera clothe themselves within protective tests of meteoric nickel and space-cobalt; plate their unicellular forms in peacock displays of microscopic diamond dust. The ornaments of their miniature cosmos, clad with jewelry from the void they scintillate there in the Late Cretaceous silence, in the very dusk of life. They neither know about nor have concern for the extinctions of the macrocosm. They remain oblivious to the trees and monsters toppling and dying overhead, in the long night that follows the extra-terrestrial collision. In their multitudes they are as various as snowflakes and yet I know each one intimately, know them by their individual coruscations, their signature sparkle. They move with the moon’s pull, with the magnet-tides, as do the generations that come after them, migrating on lunar meridians to feed the underwater bugs that feed the fish, that feed the birds and bears and crouching monkey-men.

You will appreciate that our game involves a great deal of strategy.


Sometimes we’re on the ball. Sometimes we get distracted, miss the easy shot, but only when we’re meant to. I give Solomon the holy torus and he wears it on his index finger when he subjugates the howling jinni that have rampaged through Egypt and the Middle East as an infernal weather-pattern, as a hornet swarm. When he elects that they should build his temple I try to prevent it with a safety shot but I misjudge; I miss.

The binding of the fiends is going well enough until the sorcerer-king gets to the thirty-second spirit, at which point the King is obviously out of his depth. He has failed to anticipate the unbelievable ferocity that senior devils like Asmodeus will resort to if you have them in a corner. The thing takes shape in the pentacle, three-headed and no bigger than a doll astride the cat-sized dragon form that is its steed. The bull’s-head lows, the ram’s-head bleats, and the crowned human dwarf’s-head in the center lets forth both a flood of terrifying threats and its vile breath alike, to fill the room. It stamps the pommel of its gory lance upon the flagstones and the magus panics, flinching back so that the lamen hung about his neck comes untied at one end and clatters to the floor. By then the chamber is aflame with flickering spider-salamanders and the operation has become a screaming pandemonium, a catastrophe. I close my marbled eyes and turn away.

In consequence of this I do not know what next occurred. It may be that the founder of the temple was possessed by the efreet, or it may be as rabbinical scholars claim, with Solomon flung far away into a desert land and driven from his wits while the triumphant demon steals his shape. It may be that Asmoday merely takes advantage of the King’s discomfiture to plant destructive notions in his mind, or it may well be that the thirty-second spirit does nothing at all, and all of the calamities to come are Solomon’s alone. I only know that when I look back, the First Temple is completed, with the malice of the seventy-two tempters, flatterers and devastators coded in its columns and its lines. A focus for the world’s three most belligerent religions, I see crusade, jihad and retaliatory air-strike circling the pillars of the structure’s round. I see a foul and fruity pulp of tortured men, raped women and pulverized children sliding down its ancient walls.

King Solomon. What a colossal idiot.


Derek James Warner, 42, works as a driver for one of the big private security providers. Derek’s looking forward to the Friday night ahead of him, out scouting for a bit of skirt and confident he’ll be successful, even though he’s graying at the temples, even though he’s put on a few pounds just recently and even though he’s married with two children, Jennifer and Carl.

His wife Irene has taken them off to her mother’s house in Caister for the weekend. Derek drove them up there, but forgot to unload all the children’s rubber rings and beach-toys from the boot before he drove back home again. Irene has given him a bollocking for that over the phone already, earlier this evening. Derek doesn’t give a fuck. He can’t remember the last time the two of them had sex, the last time that he’d felt any desire for her. That’s why he’s off out on the prowl tonight, because of her.

He sits on the settee, the one that he’s still paying for despite the fact that it’s already knackered, perched beside the handset of his son Carl’s X-Box as he smokes a crystal chip of methamphetamine. He’s picked this up – the habit and the drug itself – from Ronnie Ballantine, another driver at the company that Derek works for. Ballantine’s a cocoa-shunter, though you wouldn’t know to talk to him. Great big bloke, great big driver’s forearms. He’d told Derek about crystal meth, how it would keep you going all night with a hard-on like a ripping chisel. Derek likes the sound of that.

He finishes the rock then goes out jingling his keys impatiently and climbs into the black Ford Escort. He feels like a killer robot or one of the Gladiators that they used to have on the TV. His Gladiator codename would be either Dominator or Tarantula, he can’t make up his mind. He’s getting movements in the corners of his vision, things that bob up into view but vanish if you look at them directly, like a game of Whack-A-Mole, but overall he’s feeling lucky, feeling good.

Look out, girls.

Here he comes.


Lucia Joyce is dancing on the madhouse lawn. Her twirling body is a fragile coracle, becalmed there on the still green sea of grass. She circles beautifully without effect, one of her inner oars misplaced. Her crossing has no other side, no harbor, no admirers cheering on the docks and no ships’ whistles blowing when her craft at last comes into view on the horizon. The reception crowd have either all died waiting or have given up on her and finally gone home.

Her Da, while living, sees her as a work in progress and perpetually unfinished, an abandoned masterpiece. Perhaps one day he’ll have another go at her, fiddle with her a bit and try to sort out the stalled plotlines, all the uncompleted sentences, but then he dies and leaves her stranded there in the excluded information, the ellipses …

Lucia’s family have edited her out, reduced her to a footnote in the yarn, all but excised her from the manuscript. Dear Sam still visits her, of course, but doesn’t love her, or at least not in the way she thought he did, the way she wanted him to love her. This too, as she sees it, is her father’s fault. By making Sam into the literary son he’s always wanted, he’s transformed that lovely man into the brother Lucia already has and never asked for in the first place. Beckett loves her like a sister. Nothing can go on between them now without occurring in an atmosphere of incest; in an air that Lucia can no longer bear to breathe. And yet she thinks about the monsoon of his hair, his long and leathery cheek, a sailor’s sorry wisdom in his stare.

She dances. She attempts to reduce the complexity of being to a gesture, tries to pull the whole world into every dip and turn, her history, her father’s book, the blinding light from the asylum’s wet slate roofs. She takes protracted and deliberate paces, planes her open hands as though attempting to smooth wrinkles from the empty space surrounding her. She cranes her neck to strike a perfect hieroglyphic profile so that her imaginary audience won’t notice the boss eye. In my sight she is perfect, the slight cast in one orb reminiscent of the ocular deficiency that Michelangelo bestows upon his David, the gaze misaligned deliberately so as to offer the most pleasing views when seen from either side. Such artistry is not intended to be looked full in the face.

Northampton wraps its arms around her, honored by her presence: she could have gone there-ward but instead washed here-ward in the wake of her unsatisfying tour through European sanatoriums. At last she dances her way out of tempo, out of time into the Kingsthorpe cemetery just up the road from Michael Warren’s house, two or three headstones down from Finnegan himself, with Violet Gibson who shot Mussolini in the nose and was committed to St. Andrew’s Hospital not very far away. Lucia pirouettes ecstatic now on the eternal boardwalks of Mansoul. Now she can see straight. She knows what the work progresses to, and knows that not a single step was wasted.


I keep up with the continuing argument over ‘Intelligent Design’, although if one subscribes to late twentieth-century ideas of consciousness as an emergent property, the disagreement vanishes. If self-awareness can emerge from systems that have passed a certain threshold of complexity, then is not the expanding universe of space and time, by definition, the most complex system that can possibly exist? Mark that I do not seek to trespass on the faiths or ideologies of others with this observation. I’m just saying.


I glimpse Alma Warren in her early sixties, standing at her easel in the house there on East Park Parade during the year 2016. She steps off from the canvas, squints and curls her lip, mugging for cameras that aren’t there. She angles her long body forward as if stooping over prey and slops a thick impasto curl of dirty cream along a splashing wave-top, then leans back again, considering.

The large acrylic image is one of a series that she’s working on at present, for an exhibition tentatively titled Landscapes? These are scenic views which would at one point have been in the category suggested by that title, but are in the process of transforming into something else, a more ambiguous state. The painting that Alma is currently engaged with shows a public house towards the north end of the Yarmouth seafront, an art-deco structure from the 1930s called the Iron Duke. Though semi-derelict as it’s depicted here, the pub retains a grandness and a generosity of spirit, vestiges of the brave, misplaced optimism typifying the decade of its inception.

A decaying beauty, in its salad days it stands adjacent to North Denes, the busy caravan camp where Alma and Michael are brought by their parents for a factory fortnight, almost every summer of their childhoods. They meet all their Spring Lane classmates and their Boroughs neighbors on the salty promenades, in bulb-lit pub yards carpeted with cockleshells, the greater part of working-class Northampton having relocated to the east coast for the same two long-anticipated weeks.

The pub is now positioned slightly right of center, in the painting’s middle-ground. Its rear-yard walls of dark red brick are listing from the building’s central bulk, slowly collapsing, while the glass panes of the higher molded windows are surprisingly intact. Surrounding the deteriorated edifice are only the North Sea’s expanded waters. Wavelets capped with gray detergent suds lap at the fan of steps that lead, beneath a crumbling portico, from the saloon bar to a submerged car park. The deserted terrace with its curving balustrade now looks more like the fo’c’sle of a foundered galleon. Barnacles have colonized the lower reaches of the flaking drainpipes.

Alma has applied a texture to the drowned pub’s scabby brickwork, speckling its distressed surfaces with minute dabs of purple that are almost black, so that the walls seem pitted as though by ancient corrosions. This technique, known as decalcomania, is borrowed from the great surrealist Max Ernst, and in this instance is a reference to his jeweled and eerie masterpiece, Europe after the Rain. Off in the distance of her painting’s background Alma has suggested ruined pleasure-beach attractions, decommissioned roller-coasters, skeletal Big Wheels looming above the waterline, their spidery lines just visible through scumbled morning haze that she’s created using a dry brush. She wants the work to be at once serene, sad and unsettling; intends to use the hostelry and its clean Bauhaus contours as a symbol of man’s fragile notions of modernity, succumbing to the old simplicities of time and tide. She wants the viewer to hear gulls, infrequent splashes, and an absence of machines or voices.

In the cluttered ground-floor front room that she uses as her studio, books and paintings in various stages of completion are arranged haphazardly. A creased and battered paperback edition of The Drowned World, J.G. Ballard’s lyric conjuring of watery apocalypse, rests open on one worn arm of an equally distressed leather settee. A hashish smog has gathered under the high ceiling. It’s been ten years since her exhibition in the Boroughs. She’s more famous, more ungrateful and withdrawn than ever. Alma finds herself identifying with the ruin in the painting, both of them falling to bits and jutting picturesquely and conspicuously from an otherwise flat and unruffled ocean, both of them still decent-looking in a good light, if you like that sort of thing.

She paints until the brink of dusk, then walks to Marks & Spencer’s on Abington Avenue to buy a ready-meal. Above the cricket ground the evening sky grades like over-diluted lemon squash.


I sit through all of the extinctions, all the species that have reached the natural end of their extension into the concealed direction.

Every other week, a human language dies. Beautiful, unique life forms with intricate skeletons of grammar, delicately hinged by syntax, they grow weaker and fold in their wings of adjectival gossamer. They make their last frail noises and then crumble into incoherence, into silence, no more to be heard.

A stilled tongue, every fortnight. A concluded song. Hark, the glad sound.


There is a television channel that is broadcast only to the nearly dead, transmitted on a disinfectant fug through care-home dayrooms, terminal ward twilights. Senile screens provide the best reception, signals sparking in corroded diodes, fraying synapses. The station’s logo, white upon closed-eyelid black, depicts a crudely rendered set of balances above the winding ribbon of a stylized path. Accompanying this there is a four-note trumpet flourish, serving as the channel’s theme-tune.

Albert Good sits in the armchair at his Duston home, having just woken from a nap to find the telly on and some sort of afternoon play in progress. Even though it’s all in black and white, Albert can tell immediately that it’s one of those modern dramas that he doesn’t care for much, one of those Wednesday-night things where somebody’s always either sleeping rough or pregnant. He’d get up and switch it off, but he’s been feeling so run-down just lately that he hasn’t got the energy, can only sit and watch.

There seems to only be one set involved in the production, with the audience looking at a broad flight of stone steps which rise beneath the huge porch of a church. Giant stone columns, more than likely made from painted plywood, rear up at each side, framing the scene. To Albert, it looks very like the front of All Saints Church here in Northampton, although he supposes that there must be lots of places throughout England that look similar, having been built around the same time and in the same style. Between the Gothic pillars it is night. The only lighting is positioned to resemble that of off-stage streetlamps, filtering into a pearly gloom beneath the portico.

Whichever town the play is set in, it appears to be almost deserted after dark. To Albert’s way of thinking this suggests it’s taking place some years ago, possibly just after the war, before midnight town centers were lit up like Christmas trees and full of drunken youngsters. All the props and scenery have that cozy postwar feel about them, something Albert only finds these days in local photograph collections or in reprints of the annual Giles editions, the authentic flavor of the air back then. He squints uneasily in the direction of the relatively tiny screen and tries to make sense of what’s going on.

A man and woman, both in middle age, are sitting on the cold stone steps, stage center. Albert finds the pair familiar and is almost certain that he’s seen both actors previously, in something else. The man, who wears a loud checked jacket, might have been in Hi-de-hi, now Albert comes to think of it. The woman, with her coat pulled tight around her neck against the evening’s chill and weeping intermittently, is possibly Patricia Haynes when she was younger. Though they seem to be a married couple, there is too much space upon the step between them. When the husband shuffles closer to the wife she flinches and moves further off, away from him. Their dialogue is sparse and cryptic, with long silences between the questions and the answers. Albert can’t make head or tail of it.

Even more baffling are the drama’s other characters, four or five figures in outlandish clothes who loiter underneath the portico, behind the man and woman in the foreground. Despite the oddness of their clothing and how loudly they are talking, neither of the seated couple seem to be aware of them. Eventually Albert works out that these other players, the ones chatting in the background, are meant to be ghosts of some sort. They can see the living wife and husband sitting on the church steps, and pass comment on them, but the mortal pair can’t see the phantoms and presume they are alone. Albert finds this disturbing. It gives the impression of so many ghosts that every paving stone and public toilet in the country must surely be haunted, every human conversation overheard by the eavesdropping dead.

He doesn’t want to look at this. He turns away and shuts his eyes. Although he isn’t able to determine the exact point at which he nods off again, he later realizes that he must have done. When he awakens, Lou has come back from the shops. The television is now silent, from which Albert concludes that Lou must have switched it off when she came in. She asks him how he’s feeling, and he tells her about the upsetting play or old film or whatever it was meant to be.

“I watched this thing on telly that had ghosts in it. I didn’t like it much, to tell the truth. It put the willies up me. I don’t think they ought to show that kind of effort in the afternoons, when you’ve got kiddies home from school. I think it’s shocking. I’ve a good mind to complain.”

Lou cocks her head on one side like a bird and looks at him, then glances at the unplugged television set, which is just as she left it when she went out earlier. She clucks over her husband sympathetically, agrees that all the programs these days are a waste of license money and then makes a pot of tea for both of them. Within an hour the mystery theater presentation is forgotten.

When this secret television station of the near dead is off air it cannot be detected, except as a high-pitched and near ultrasonic whistling tone experienced in the inner ear. If you just listen carefully, you’ll find that you can hear it now.


Hymns are, of course, tremendously important, be they penned by William Blake, John Bunyan, Philip Doddridge or John Newton. An attempted transcendental poetry intended for the common multitude, they fertilize the dreams and visions that shall grow into the very boardwalks of Mansoul. As they delineate Hell or depict Heaven, so too do they build those places, brick by brick, stanza by stanza. Come, lift up your hearts and voices and rejoice. Give me a platform of ideas and harmonies on which to gesture and unfurl my wings. Give me a place to stand.


I know I am a text. I know that you are reading me. This is the biggest difference that there is between us: you do not know that you are a text. You don’t know that you’re reading yourself. What you believe to be the self-determined life that you are passing through is actually a book already written that you have become absorbed in, and not for the first time. When this current reading is concluded, when the coffin-lid rear cover is eventually shut tight, then you immediately forget that you’ve already struggled through it and you pick it up again, perhaps attracted by the striking and heroic picture of yourself that’s there on the dust-jacket.

You wade once more through the glossolalia of the novel’s opening and that startling birth-scene, all in the first person, foggily described in a confusion of new tastes and scents and terrifying lights. You linger in delight over the childhood passages and savor all the powerfully realized new characters as they are introduced, the mother and the dad, the friends and relatives and enemies, each with their memorable quirks, their singular allure. Engrossing as you find these youthful exploits, you discover that you’re merely skimming certain of the later episodes out of sheer boredom, thumbing through the pages of your days, skipping ahead, impatient for the adult content and pornography that you assume to be awaiting you in the next chapter.

When this turns out to be less an unalloyed joy, less abundant than you have anticipated, you feel vaguely cheated and you rail against the author for a time. By then though, all the story’s major themes are welling up around you in the yarn, madness and love and loss, destiny and redemption. You begin to understand the true scale of the work, its depth and its ambition, qualities that have escaped you until now. There is a dawning apprehension, a sense that the tale might not be in the category you have previously supposed, that of the picaresque adventure or sex-comedy. Alarmingly, the narrative progresses past the reassuring borderlines of genre into the unnerving territory of the avant-garde. For the first time you wonder if you’ve bitten off far more than you can chew, embarked upon some weighty magnum opus by mistake when you’d intended to pick up only a pot-boiler, holiday reading for the airport or the beach. You start to doubt your capabilities as reader, doubt in your ability to stick this mortal fable out to its conclusion without the attention wandering. And even if you finish it, you doubt that you’re astute enough to understand the saga’s message, if message there be. You privately suspect that it will sail over your head, and yet what can you do but keep on living, keep turning the calendar-leaf pages, urged on by that cover-blurb that says: “If you read only one book in your life then make it this one.”

Not until you’re more than halfway through the tome, near the two-thirds mark, do the earlier, seemingly random plot points start to make some kind of sense to you. The meanings and the metaphors begin to resonate; the ironies and the motifs reveal themselves. You’re still not certain if you’ve read all this before or not. Some elements seem awfully familiar and you have occasional premonitions as to how one of the subplots will work out. An image or a line of dialogue will sometimes strike a chord of déjà vu, but by and large it all seems like a new experience. It doesn’t matter if this is a second or a hundredth reading: it seems fresh to you, and, whether begrudgingly or not, you seem to be enjoying it. You don’t want it to end.

But when it is concluded, when the coffin-lid rear cover is eventually shut tight, you immediately forget that you’ve already struggled through it and you pick it up again, perhaps attracted by the striking and heroic picture of yourself that’s there on the dust-jacket. It’s the mark of a good book, they say, if you can read it more than once and still find something new each time.


If you could view the lone house there on Scarletwell Street’s corner from a higher geometrical perspective, you would understand why complex and unlikely circumstances had to come about in order for that edifice to remain standing, even when the terrace that it once was part of had been long demolished. When seen in the light of the events and the chronologies it is supporting, it becomes apparent that the isolated house is a load-bearing structure. It provides the anchor and foundation stone for a specific moment and occasion, and it cannot be pulled down before that date, tonight, Friday, May 26th, 2006. It would have been impossible to do so. Seen from one dimension up, the reasons for this would be obvious: time simply isn’t built like that. It was one demolition that was never going to happen, or at least, not until it was ready.

In the yellowed light of the front parlor sits the building’s occupant, the Vernall made responsible for that specific corner. Humming a jazz standard, they anticipate the frantic banging at the front door that will herald their celestial visitor. Tonight’s the night. It’s on the cards, it’s in the tea leaves. All they have to do is sit and wait for fate, for destiny, and it will all come marching in.


I see the world, and, through a lens of prose or paint or song or celluloid, the world sees me.

The emerald bauble of the planet, nested on a sequin-dusted jeweler’s cushion of black velvet, this is not the world. The several billion apes with improved posture that cavort across the planet’s surface, these are likewise not the world. The world is no more than an aggregate of your ideas about the world, of your ideas about yourselves. It is the vast mirage, baroque and intricate, that you are building as a shelter from the overwhelming fractal chaos of the universe. It is composed from things of the imagination, from philosophies, economies and wavering faith, from your self-serving individual agendas and your colorful notions of destiny. It is a flight of fancy spun to while away those empty-bellied Neolithic nights, a wishful fantasy of how mankind might one day live, a campfire tale you tell yourselves and then forget is just a tale that you are telling; that you have made up and have mistaken for reality. Civilization is your earliest science-fiction story. You come up with it so that you’ll have something to do, something to occupy yourselves during the centuries to come. Don’t you remember?

For all that it manifests materially in castles, hospitals, sofas and atom bombs, the world is founded in the immaterial reaches of the human mind, is standing on a flimsy paradigm that has no actual substance. And if that foundation does not hold, if it is based perhaps upon a flawed perception of the universe that does not match with later observations, then the whole confection falls into an abyss of unbeing. Both in terms of its construction and its ideology, the world is far from sound. To be quite honest it’s a creaking deathtrap, and there are all of these health and safety regulations. I don’t make the rules.

I am a builder. You’ll appreciate that this entails a lot of demolition work. Your world, the way you think about yourselves and your most fundamental notions of reality are the result of unskilled labor, cowboy workmanship. There’s bad subsidence; dry rot in the moral timbers. This will all have to come down, and it’s not going to be cheap.

Does the phrase “clearance area” mean anything to you?


Ideas of self, ideas of world and family and nation, articles of scientific or religious faith, your creeds and currencies: one by one, the beloved structures falling.

Whooomff.

Whooomff.

Whooomff.

From : TheAnarchistLibrary.org

(1953 - )

Alan Moore (born 18 November 1953) is an English writer known primarily for his work in comic books including Watchmen, V for Vendetta, The Ballad of Halo Jones, Swamp Thing, Batman: The Killing Joke and From Hell. Regarded by some as the best comics writer in the English language, he is widely recognized among his peers and critics. He has occasionally used such pseudonyms as Curt Vile, Jill de Ray, and Translucia Baboon; also, reprints of some of his work have been credited to The Original Writer when Moore requested that his name be removed. (From: Wikipedia.org.)

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January 24, 2021; 5:06:08 PM (UTC)
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