I was baptized and brought up in the Orthodox Christian faith. I was taught it in childhood and throughout my boyhood and youth. But when I abandoned the second course of the university at the age of eighteen I no longer believed any of the things I had been taught. Judging by certain memories, I never seriously believed them, but had merely relied on what I was taught and on what was professed by the grown-up people around me, and that reliance was very unstable. I remember that before I was eleven a grammar school pupil, Vladimir Milyutin (long since dead), visited us one Sunday and announced as the latest novelty a discovery made at his school. This discovery was that there is no God and that all we are taught about Him is a mere invention (this was in 1838). I remember how interested my elder brothers were in this information. They called me to their council and we all, I remember, became very animated, and accepted it as something very interes...
• "On the contrary, we do not boast that we possess absolute truth; we believe that social truth is not a fixed quantity, good for all times, universally applicable, or determinable in advance, but that instead, once freedom has been secured, mankind will go forward discovering and acting gradually with the least number of upheavals and with a minimum of friction. Thus our solutions always leave the door open to different and, one hopes, better solutions."
• "To me a policeman is worse than a criminal, at least than a minor common criminal; a policeman is more dangerous and harmful to society. However, if people do not feel sufficiently protected by the public, no doubt they immediately call for the policeman. Therefore, the only way of preventing the policeman from existing is to make him useless by replacing him in those functions that constitute a real protection for the public."
• "The authoritarians, the rulers, either believe they hold an infallible formula, or must pretend to hold it, as they intend to lay down and impose the law. However, all history shows that the law's only use is to defend, strengthen and perpetuate the interests and prejudices prevailing at the time the law is made, thus forcing mankind to move from revolution to revolution, from violence to violence."
The use of the strike as an offensive and defensive weapon against Capitalism has been illustrated during the past few weeks by noteworthy revolts of workers in Leeds and London. In the former city -the men have gained what they desired; in the latter they have supplied the capitalist newspapers with some sensational news by which to catch the pence of the multitude, whilst they have practically lost their, cause and allowed a number of the most energetic among them to lose their employment. The reason of this difference of fortune which has befallen the gas workers of Leeds and the postmen and policemen of London is not far to seek. In the Yorkshire town the men were determined and united. Following up the tactics of the Irish peasants whe... (From : AnarchyArchives.)
An Essay
• "Individual property and the principle of authority, in the new disguises of capitalism and parliamentarism, were in that program and had to lead, as has always been the case, to oppression, misery and the dehumanization of the masses."
• "...human history is full of violence, wars, carnage (besides the ruthless exploitation of the labor of others) and innumerable tyrannies and slavery."
• "...where violence intervenes, injustice, oppression and exploitation invariably triumph."
Part 1 You must often have asked yourselves what is the cause of Anarchism, and why, since there are already so many Socialist schools, it is necessary to found an additional one -- that of Anarchism. In order to answer this question I will go back to the close of last century. You all know the characteristics which marked that epoch: there was all expansion of intelligence a prodigious development of the natural sciences, a pitiless examination of accepted prejudices, the formation of a theory of Nature based on a truly scientific foundation, observation and reasoning. In addition to these there was criticism of the political institutions bequeathed to Humanity by preceding ages, and a movement towards that ideal of Liberty, Equality, and ... (From : Anarchy Archives.)
Political Freedom without economic equality is a pretense, a fraud, a lie; and the workers want no lying. The workers necessarily strive after a fundamental transformation of society, the result of which must be the abolition of classes, equally in economic as in political respects: after a system of society in which all men will enter the world under special conditions, will be able to unfold and develop themselves, work and enjoy the good things of life. These are the demands of justice. But how can we from the abyss of ignorance, of misery and slavery, in which the workers on the land and in the cities are sunk, arrive at that paradise, the realization of justice and manhood? For this the workers have one means: the Association of Counci... (From : Marxists.org.)
Chapter 2. Anarchist Position on the October Revolution On the same day, the Union for Anarcho-Syndicalist Propaganda published a statement in Golos Truda in which it indicated clearly its position on the question of political power. It summed up the situation in two compact paragraphs: “1. Inasmuch as we give the slogan ‘All power to the Soviets’, an entirely different meaning from that which, in our opinion, is given by the Social Democratic Bolshevik Party, ‘called upon by events to lead the movement’; inasmuch as we do not believe in the broad perspectives of a revolution which begins with a political act, that is, by the taking of power; inasmuch as we do not support any action of the masses for political goals and under the control of a political party; and finally, inasmuch as we conceive of an entirely different way, both for the beginning and the subsequent development of a real social revolution,...