Parsons, A.R. . Anarchism: Its Philosophy and Scientific Basis. Chicago, Mrs. A. R. Parsons [c1887]. CHAPTER III. THE SCIENTIFIC BASIS OF ANARCHY. By Peter (Prince) Kropotkin. Anarchy, the no-government system of socialism, has a double origin. It is An outgrowth of the two great movements of thought in the economical and the political fields which characterize our century, and especially its second part. In. common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed. in common by the producers of wealth. And, in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions of government are reduced t...
I Anarchism, the no-government system of socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economic and the political fields which characterize the nineteenth century, and especially its second part. In common with all socialists, the anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And in common with the most advanced representatives of political radicalism, they maintain that the ideal of the political organization of society is a condition of things where the functions o... (From : Anarchy Archives.)
Our Purpose.[3] [Liberty, August 6, 1881.] Liberty enters the field of journalism to speak for herself because she finds no one willing to speak for her. She hears no voice that always champions her; she knows no pen that always writes in her defense; she sees no hand that is always lifted to avenge her wrongs or vindicate her rights. Many claim to speak in her name, but few really understand her. Still fewer have the courage and the opportunity to consistently fight for her. Her battle, then, is her own to wage and win. She accepts it fearlessly and with a determined spirit.(3 ¶ 1) Her foe, Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes:...
Herbert Read, . The Philosophy of Anarchism. London: Freedom Press. The Philosophy of Anarchism. By Herbert Read FREEDOM PRESS First published September 1940 by Freedom Press. 27, Red Lion Street. London, W.C.1, Second Impression, June 1941 Third Impression, December 1941 Fourth Impression, July 1942 Fifth Impression, February 1943 Sixth Impression, December 1944. Seventh Impression, November 1947. All rights reserved. Printed in Great Britain by Express Printers, London. Ts'ui Chii said to Lao Tzu, "You say there must be no government. But it there is no government, how are men's hearts to be improved?" "The last thing you should do," said Lao Tzu, "is to tamper with men's hearts. The heart of man is like a spring; if you press it down, it... (From : Anarchy Archives.)
Essays in Literary Criticism
Essays in Literary Criticism Homo est quodammodo omnia. [Man is somehow everything.] —ST. THOMAS AQUINAS Faber and Gwyer -iii- First published in mcmxxvi by Faber and Gwyer Limited 24 Russell Square London. Made and printed in Great Britain by the Chiswick Press: Charles Whittingham & Griggs (Printers) Limited Tooks Court Chancery Lane London -iv- CONTENTS THE ATTRIBUTES OF CRITICISM 1 THE NATURE OF METAPHYSICAL POETRY 31 PURE POETRY 59 THE FUTURE OF POETRY 67 PSYCHO-ANALYSIS AND CRITICISM 83 THE DISCIPLES OF DIDEROT 107 THE DEFINITION OF COMEDY 127 THE DIALOGUE 139 CHARLOTTE AND EMILY Brontë 159 TOBIAS SMOLLETT 187 THE MODERN NOVEL (CURSORY NOTES)... (From : Anarchy Archives.)
Proudhon, Pierre Joseph. System of Economical Contradictions: or, the Philosophy of Misery Electronic Text Center, University of Virginia Library I. If I follow the God-idea through its successive transformations, I find that this idea is preeminently social: I mean by this that it is much more a collective act of faith than an individual conception. Now, how and under what circumstances is this act of faith produced? This point it is important to determine. From the moral and intellectual point of view, society, or the collective man, is especially distinguished from the individual by spontaneity of action, -- in other words, instinct. While the individual obeys, or imagines he obeys, only those motives of which he is fully conscious, and upon which he can at will decline or consent to act; while, in a word, he thinks himself free, and all the freer when he knows that he is possessed of keener reasoni...
There Is No Communism in Russia By Emma Goldman Communism is now on everybody's lips. Some talk of it with the exaggerated enthusiasm of a new convert, others fear and condemn it as a social menace. But I venture to say that neither its admirers—the great majority of them—nor those who denounce it have a very clear idea of what Bolshevik Communism really is. Speaking generally, Communism is the ideal of human equality and brotherhood. It considers the exploitation of man by man as the source of all slavery and oppression. It holds that economic inequality leads to social injustice and is the enemy of moral and intellectual progress. Communism aims at a society where classes have been abolished as a result of common ownership of ... (From : hartford-hwp.com.)
Now and After: The ABC of Communist AnarchismDid you ever stop to ask yourself this question: why were you born from your parents and not from some others? You understand, of course, what I am driving at. I mean that your consent was not asked. You were simply born; you did not have a chance to select the place of your birth or to choose your parents. It was just chance. So it happened that you were not born rich. Maybe your people are of the middle class; more likely, though, they belong to the workers, and so you are one of those millions, the masses, who have to work for a living. The man who has money can put it into some business or industry. He invests it and lives on the profits. But you have no money. You have only your ability to work, your labor power. There was a time when every workingman worked for himself. There were no factories then and no big industries. The laborer had his own tools and his own little workshop, and he even bought himself the raw ma...