 | A Soldier’s Story — Introduction to 2019 EditionBy Kuwasi Balagoon |
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| A Soldier’s Story — Introduction to 2019 EditionBy Kuwasi Balagoon |
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Kuwasi Balagoon (December 22, 1946 – December 13, 1986), born Donald Weems, was a New Afrikan anarchist and a member of the Black Liberation Army. After serving in the U.S. Army., his experiences of racism within the army led him to tenant organizing in New York City, where he joined the Black Panther Party as it formed, becoming a defendant in the Panther 21 case. Sentenced to a term of between 23 to 29 years, he escaped from Rahway State Prison in New Jersey and went underground with the BLA in 1978. In January 1982, He was captured and charged with participating in an armored truck armed robbery, known as the Brinks robbery , in West Nyack, New York, on October 20, 1981, an action in which two police officers, Waverly Brown and Edward O'Grady, and a money courier (Peter Paige) were killed. Convicted of murder and other charges and sentenced to life imprisonment, he died in prison of pneumocystis pneumonia, an AIDS-related illness, on December 13, 1986, aged 39. (From: Wikipedia.org.)
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Introduction to 2019 Edition
Close to twenty years after the publication of the first edition of this collection of writings by Kuwasi Balagoon, his light and legacy shine brighter than ever. The project to publish a new edition of A Soldier’s Story was born out of expedience: the many printings of the previous editions were running out, and over the course of time we accumulated some new writings and much new commentary about this freedom fighter so defiant of the state and all forms of oppression—and so defying of easy definition and labeling. Even the word “anarchist” which graces the subtitle of this book can in some circles be controversial: Kuwasi was an active revolutionary nationalist whose love for his people (and all people) was a central element of his being, as was his hatred of authoritarian structures and styles. This new collection, then, following the course of the previous collections, seeks to deepen our understanding of the nuances that made up the life and thought of Kuwasi Balagoon—and, in so doing, to help us prepare for the nuances so needed in forging new fightback movements of resistance and revolution.
In the course of preparing this edition of A Soldier’s Story, the editors received invaluable assistance from former comrades of Kuwasi’s, some of whom still had in their possession writings by Kuwasi that had never been published or widely circulated. The status of these writings is unclear; we do not know if Kuwasi considered them complete or if they were drafts he would have wanted to return to. In at least one case, given that the document ends abruptly, it is clear that his intention was to write more. We present them all here, with little editing, to present as broad and wide a scope of Kuwasi’s contributions to radicals who hold him in deep esteem, and to the many who are just learning about this too often overlooked and complex revolutionary. Some of what is included here are new reflections from those closest to him or those influenced by him who in some way help carry on his work. Surely Kuwasi would have rejoiced at some of the interpersonal openness not quite acceptable in his day; surely he would have spent most of his time working to free all political prisoners—including his still imprisoned New York Panther 21 codefendant Sundiata Acoli—and to rid the world of all injustice. If we are to remain true to his spirit, we would do well to redouble our efforts along these very lines.
In a sense, this book is the result of almost twenty years work, as it was the very end of the twentieth century when comrades first started assembling some of these texts for what was then imagined would be a pamphlet of maybe sixty or seventy pages, building on work that had been done previously by the New Jersey chapter of the Anarchist Black Cross Federation. Besides those listed in the contributors section of this volume, we would like to thank those who were involved in Solidarity, a short-lived Montreal-based publishing collective, Prison News Service, and the Arm the Spirit collective based in Toronto (not to be confused with the prisoner newspaper of the same name) for the contributions to and work done on that first edition. Also, much thanks goes to J. Sakai, without whose guidance and encouragement that first edition would have never happened. For this most recent edition, we also thank the comrades from Freedom Archives, and Mary Patten and the Madame Binh Graphics Collective Archives, for their assistance in providing images and documents for inclusion in this volume.
From : TheAnarchistLibrary.org
Kuwasi Balagoon (December 22, 1946 – December 13, 1986), born Donald Weems, was a New Afrikan anarchist and a member of the Black Liberation Army. After serving in the U.S. Army., his experiences of racism within the army led him to tenant organizing in New York City, where he joined the Black Panther Party as it formed, becoming a defendant in the Panther 21 case. Sentenced to a term of between 23 to 29 years, he escaped from Rahway State Prison in New Jersey and went underground with the BLA in 1978. In January 1982, He was captured and charged with participating in an armored truck armed robbery, known as the Brinks robbery , in West Nyack, New York, on October 20, 1981, an action in which two police officers, Waverly Brown and Edward O'Grady, and a money courier (Peter Paige) were killed. Convicted of murder and other charges and sentenced to life imprisonment, he died in prison of pneumocystis pneumonia, an AIDS-related illness, on December 13, 1986, aged 39. (From: Wikipedia.org.)
Albert Washington is 64 years old and has been locked up in U.S. dungeons since 1971. To the people, to the revolutionary movement, he is known simply as Nuh, the Arabic form of the name Noah. This past December, cancer was found in Nuh's liver. Doctors gave him three to ten months to live. In March he was moved out of Comstock Prison to the prison medical facility at Coxsackie in Upstate New York. This system is utterly merciless. It has neither forgotten or forgiven the revolutionary stand of Nuh. Even now when he faces death from cancer, they refuse to release him. In Oakland, April 22, it was clear that the life and struggle of Nuh is remembered among the people too--in a totally different way. That evening 150 people turned out for a moving evening tribute to Nuh Abdul Qayyum (as he calls himself since embracing Islam). (From: TheJerichoMovement.com.)
Those Without Mouths Still Have Eyes and Ears, they are Anonymous
Those who cannot be identified are classified as anonymous. Anonymity describes situations where the acting person's identity is unknown. Some writers have argued that namelessness, though technically correct, does not capture what is more centrally at stake in contexts of anonymity. The important idea here is that a person be non-identifiable, unreachable, or untrackable. Anonymity is seen as a technique, or a way of realizing, a certain other values, such as privacy, or liberty. Over the past few years, anonymity tools used on the dark web by criminals and malicious users have drastically altered the ability of law enforcement to use conventional surveillance techniques. An important example for anonymity being not only protected, but enforced by law is the vote in free elections. In many other situations (like conversation between strangers, buying some product or service in a shop), anonymity is traditionally accepted as natural. There are also various... (From: RevoltLib.com and Wikipedia.org.)
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Introduction to 2019 Edition
