Unexpected reaction sets in -- Exultation of revolutionists -- Their misconception of the situation -- Reaction versus Revolution -- Aims of middle classes -- Assembly, afraid of people, strengthens its position -- Council of Three Hundred establishes its authority -- Importance of Bailly and Lafayette -- Martial law voted -- Marat, Robespierre and Buzot alone protest -- Intrigues of Duke of Orléans and Count de Provence -- Mirabeau -- Aims of educated middle class -- Duport, Charles de Lameth and Barnavo -- Bailly and Lafayette -- Alarm of middle classes at insurrection -- Proposal of Sieyès accepted -- Ancient feudal divisions abolished -- France divided into departments -- Electoral Assemblies -- Difference between passive and active citizens -- General assemblies of village communes forbidden -- Importance to Revolution of municipal centers -- Parliaments abolished -- Formidable opposition to new organization...
Most philosophers of the eighteenth century had very elementary ideas on the origin of societies. According to them, in the beginning Mankind lived in small isolated families, and perpetual warfare between them was the normal state of affairs. But, one day, realizing at last the disadvantages of their endless struggles, men decided to socialize. A social contract was concluded among the scattered families who willingly submitted themselves to an authority which - need I say? - became the starting-point as well as the initiator of all progress. And does one need to add, since we have been told as much at school, that our present governments have so far remained in their noble role as the salt of the earth, the pacifiers and civilizers of the human race? This idea dominated the eighteenth century, a period in which very little was known about the origins of Man; and one must add that in the hands of the Encyclopedists and of Rousseau, the idea of the 'social...