Commune of Paris-Permanence of sectional assemblies -- Distrust of executive power -- Local power necessary to carry out Revolution -- National Assembly tries to lessen power of districts -- Municipal law of May -- June 1790 -- Impotence of attacks of Assembly -- Municipal law ignored -- Sections the center of revolutionary initiative -- Civic committees -- Increasing power of sections -- Charity-bureaux and charity workshops administered by sections -- Cultivation of waste land Our contemporaries have allowed themselves to be so won over to ideas of subjection to the centralized State that the very idea of communal independence-to call it "autonomy" would not be enough-which was current in 1789, seems arrange nowadays. M. L. Foubert,1 when speaking of the scheme of municipal organization decreed by the National assembly on May 21, 1790, was quite right in saying that "the application of this scheme wou...
The village community consisted then, as it still does, of individual families. But all the families of the same village owned the land in common. They considered it as their common heritage and shared it out among themselves on the basis of the size of each family - their needs and their potential. Hundreds of millions of human beings still live in this way in Eastern Europe, India, Java, etc. It is the same kind of system that has been established in our time by Russian peasants, freely in Siberia, as soon as the State gave them a chance to occupy the vast Siberian territory in their own way. Today the cultivation of the land in a village community is carried out by each individual household independently. Since all the arable land is shared out between the families (and further shared out when necessary) each cultivates its field as best it can. But originally, the land was also worked in common, and this custom is still carried on in many places - at least on...