TRANSLATORS' PREFACE Kropotkin's "Ethics: Origin and Development," is, in a sense, a continuation of his well-known work, "Mutual Aid as a Factor of Evolution." The basic ideas of the two books are closely connected, almost inseparable, in fact: -- the origin and progress of human relations in society. Only, in the "Ethics" Kropotkin approaches his theme through a study of the ideology of these relations. The Russian writer removes ethics from the sphere of the speculative and metaphysical, and brings human conduct and ethical teaching back to its natural environment: the ethical practices of men in their everyday concerns -- from the time of primitive societies to our modern highly organized States. Thus conceived, ethics becomes a subject of universal interest; under the kindly eyes and able pen of the great Russian scholar, a subject of special and academic study becomes closely linked to whatever is significant in the life and...
It was natural that, as soon as science had attained such generalizations, the need of a synthetic philosophy should be felt; a philosophy which, no longer discussing "the essence of things," first causes," the " aim of life," and similar symbolic expressions, and repudiating all sorts of anthropomorphism (the endowment of natural phenomena with human characteristics), should be a digest and unification of all our knowledge; a philosophy which, proceeding from the simple to the complex, would furnish a key to the understanding of all nature, in its entirety, and, through that, indicate to us the lines of further research and the means of discovering new, yet unknown, correlations (so-called laws), while at the same time it would inspire us with confidence in the correctness of our conclusions, however much they may differ from current superstitions. Such attempts at a constructive synthetic philosophy were made several times during the nineteenth...
In taking the State and its historic role as the subject for this study, I think I am satisfying a much felt need at the present time: that of examining in depth the very concept of the State, of studying its essence, its past role and the part it may be called upon to play in the future. It is above all over the question of the State that socialists are divided. Two main currents can be discerned in the factions that exist among us which correspond to differences in temperament as well as in ways of thinking, but above all to the extent that one believes in the coming revolution. There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to t...