Address of the Free Constitutionalists to the People of the United States Lysander Spooner (Boston: Thayer & Eldridge, 1860). Table of Contents Note to Second Edition. Address. I. II. III. IV. V. VI. VII. VIII. IX. X. XI. XII. XIII. XIV. XV. XVI. XVII. XVIII. XIX. XX. XXI. XXII. XXIII. XXIV. A Few friends of freedom, who believe the Constitution of the United States to be a sufficient warrant for giving liberty t... (From : Anarchy Archives.)
An American correspondent writes: "I have but recently returned from Chicago, where I left our comrades in good health; though confinement is telling somewhat upon them, they none exhibit any signs of weakness. The outlook for them is somewhat gloomy, I am afraid. We confidently expected a decision from the State Supreme Court ere this, and the delay is ominous. The September term will, however, settle the question, and whichever way it goes, Anarchy will reap the benefit." Another remarks: "What a giant mushroom-growth is the class privilege of this republic, when it costs the subjects of malicious aspersion 20,000 dollars to get a chance of a trial between them and the gallows, while a present of 100.000 dollars to a packed jury for their... (From : AnarchyArchives.)
A Defense for Fugitive Slaves, against the Acts of Congress of February 12, 1793, and September 18, 1850 (Boston: Bela Marsh, 1850). Lysander Spooner Table of Contents Poverty, Its Illegal Causes and Legal Cure.—part I. By Lysander Spooner. Recommendations. Act of Congress of 1793.: An Act Respecting Fugitives From Justice, and Persons Escaping From the Service of Their Masters. Act of Congress of 1850.: An Act to Amend, and Supplementary to the Act, Entitled "an Act Respecting Fugitives From Justice, and Persons Escaping From the Service of Their Masters," Approved February 12, 1793. A Defense For Fugitive Slaves. Chapter I.: Unconstitutionality of the Acts of Congress of 1793 and 1850. Chapter II.: The Right of Resistance, and the R... (From : Anarchy Archives.)
Or - Humanism And Realism
The False Principle of Our Education Or - Humanism And Realism By Max Stirner Because our time is struggling toward the word with which it may express its spirit, many names come to the fore and all make claim to being the right name. On all sides our present time reveals the most chaotic partisan tumult and the eagles of the moment gather around the decaying legacy of the past. There is everywhere a great abundance of political, social, ecclesiastical, scientific, artistic, moral and other corpses, and until they are all consumed, the air will not be clean and the breath of living beings will be oppressed. Without our assistance, time will not bring the right word to light; we must all work together on it. If, however, so much depends upon... (From : Anarchy Archives.)
L’État Est Mort; Vive L’État! [Liberty, May 24, 1890.] To the Editor of Liberty:(26 ¶ 1) Hooks-and-eyes are very useful. Hooks are useless; eyes are useless. Yet in combination they are useful. This is cooperation. Where you have division of labor and consequent differentiation of function and, eventually, of structure, there is cooperation. Certain tribes of ants have working members and fighting members. The military caste are unable to collect food, which is provided for them by the other members of the community, in return for which they devote themselves to the defense of the whole society. But for these soldiers the society would perish. If either class peris...
Letters of Bartolomeo Vanzetti from the Death House August 4, 1927. From the Death House of the Massachusetts State Prison TO THE DEFENSE COMMITTEE: Governor Alvan T. Fuller is a murderer as Thayer, Katzmann, the State perjurors and all the other. He shake hand with me like a brother, make me believe he was honestly intentioned and that he had not sent the three carbarn-boy to have no escuse to save us. Now ignoring and denia all the proofs of our innocence and insult us and murder us. We are innocent. This is a war of plutocracy against liberty, against the people. We die for Anarcy. Long life Anarcy. [This letter was written directly after Vanzetti learned of the Governor’s decision not to commute Sacco and Vanzetti’s sentence... (From : umkc.edu.)
A Letter to Grover Cleveland, on his false Inaugural Address, the Usurpations and Crimes of Lawmakers and Judges, and the consequent Poverty, Ignorance, and Servitude of the People A LETTER TO GROVER CLEVELAND. Section I. To Grover Cleveland: Sir, Your inaugural address is probably as honest, sensible, and consistent a one as that of any president within the last fifty years, or, perhaps, as any since the foundation of the government. If, therefore, it is false, absurd, self-contradictory, and ridiculous, it is not (as I think) because you are personally less honest, sensible, or consistent than your predecessors, but because the government itself—according to your own description of it, and according to the practical administration o... (From : Anarchy Archives.)
Suggestions that I write my memoirs came to me when I had barely begun to live, and continued all through the years. But I never paid heed to the proposal. I was living my life intensely -- what need to write about it? Another reason for my reluctance was the conviction I entertained that one should write about one's life only when one had ceased to stand in the very torrent of it. "When one has reached a good philosophic age," I used to tell my friends, "capable of viewing the tragedies and comedies of life impersonally and detachedly -- particularly one's own life -- one is likely to create an autobiography worth while." Still feeling adolescently young in spite of advancing years, I did not consider myself competent to undertake such a task. Moreover, I always lacked the necessary leisure for concentrated writing. My enforced European inactivity left me enough time to read a great deal, including biographies and autobiographies. I discovered, much to my discomf...
Contentedly peaceful the Monongahela stretches before me, its waters lazily rippling in the sunlight, and softly crooning to the murmur of the woods on the hazy shore. But the opposite bank presents a picture of sharp contrast. Near the edge of the river rises a high board fence, topped with barbed wire, the menacing aspect heightened by warlike watch-towers and ramparts. The sinister wall looks down on me with a thousand hollow eyes, whose evident murderous purpose fully justifies the name of "Fort Frick." Groups of ex cited people crowd the open spaces between the river and the fort, filling the air with the confusion of many voices. Men carrying Winchesters are hurrying by, their faces grimy, eyes bold yet anxious. From the mill-yard gape the black mouths of can non, dismantled breastworks bar the passages, and the ground is strewn with burning cinders, empty shells, oil barrels, bro ken furnace stacks, and piles of steel and iron. The place looks the aftermath of a sanguinary...
THE UNCONSTITUTIONALITY OF SLAVERY BY LYSANDER SPOONER. BOSTON: PUBLISHED BY BELA MARSH, NO. 14 BROMFIELD ST. 1860. UNCONSTITUTIONALITY OF SLAVERY. CHAPTER I. WHAT IS LAW? Before examining the language of the Constitution, in regard to Slavery, let us obtain a view of the principles, by virtue of which law arises out of those constitutions and compacts, by which people agree to establish government. To do this it is necessary to define the term law. Popular opinions are very loose and indefinite... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismYes, my friend, it has always been so. That is, law and government have always been on the side of the masters. The rich and powerful have always doped you by 'God's will', with the help of the church and the school. But must it always remain so? In olden days, when the people were the slaves of some tyrant - of a czar or other autocrat - the church (of every religion and denomination) taught that slavery existed by 'the will of God,' that it was good and necessary, that it could not be otherwise, and that whoever was against it went against God's will and was a godless man, a heretic, a blasphemer and a sinner. The school taught that this was right and just, that the tyrant ruled by 'the grace of God', that his authority was not to be questioned, and that he was to be served and obeyed. The people believed it and remained slaves. But little by little there arose some men who had come to see that slavery was wrong: that it was not right for...