The vast, dark, lofty hall, lighted only by the four or five candles, which the doctors were carrying about to inspect the wounded, was literally full. The stretcher-bearers brought in the wounded, ranged them one beside another on the floor, which was already so crowded that the unfortunate wretches hustled each other and sprinkled each other with their blood, and then went forth for more. The pools of blood which were visible on the unoccupied places, the hot breaths of several hundred men, and the steam which rose from those who were toiling with the stretchers produced a peculiar, thick, heavy, offensive atmosphere, in which the candles burned dimly in the different parts of the room. The dull murmur of diverse groans, sighs, death-rattles, broken now and again by a shriek, was borne throughout the apartment. Sisters of charity, with tranquil faces, and with an expression not of empty, feminine, tearfully sickly compassion, but of active, practical sympathy, flitted hither and...
The Bible legend tells us that the absence of labor—idleness—was a condition of the first man’s blessedness before the Fall. Fallen man has retained a love of idleness, but the curse weighs on the race not only because we have to seek our bread in the sweat of our brows, but because our moral nature is such that we cannot be both idle and at ease. An inner voice tells us we are in the wrong if we are idle. If man could find a state in which he felt that though idle he was fulfilling his duty, he would have found one of the conditions of man’s primitive blessedness. And such a state of obligatory and irreproachable idleness is the lot of a whole class—the military. The chief attraction of military service has consisted and will consist in this compulsory and irreproachable idleness. Nicholas Rostóv experienced this blissful condition to the full when, after 1807, he continued to serve in the Pávlograd regim...