The history of human civilization is not a straight, continuously forward-moving line. Its diagram is a zigzag, now advancing, now retreating. Progress is measured by the distance separating man from his primitive conditions of ignorance and barbarism. At the present time mankind seems to be on the retreat. A wave of reaction is sweeping the countries of Europe; its effects and influence are felt all over the world. There is fascism in Italy, Hitlerism in Germany, despotism in Russia, destructive dictatorship in other countries. Every progressive and radical party, every revolutionary movement has suffered from the present reaction. In some countries they had been entirely crushed; in others their activities are paralyzed for the time being... (From : Anarchy Archives.)
It must be left to the future historian to determine whether the Bolshevik repression of the bourgeoisie, with which they started, their rule, was not merely a means towards the ulterior purpose of suppressing all the other non-Bolshevik elements. For the Russian bourgeoisie was not really dangerous to the Revolution. As is well known, it was an insignificant minority, unorganized, without definite solidaric interests and entirely powerless. The revolutionary elements, on the contrary, were a real obstacle to the dictatorship of any political party. The elimination of the revolutionary elements would be of prime necessity to any dictatorship, because such a dictatorship would meet with the strongest opposition NOT from the bourgeoisie but f... (From : Anarchy Archives.)
Revolution breaks the social forms grown too narrow for man. It bursts the molds which constrict him the more solidified they become, and the more Life ever striving forward leaves them. In this dynamic process the Russian Revolution has gone further than any previous revolution. The abolition of the established --- politically and economically, socially and ethically --- the attempt to replace it with something different, is the reflex of man's changed needs, of the awakened consciousness of the people. Back of revolution are the millions of living humans who embody its inner spirit, who feel, think, and have their being in it. To them revolution is not a mere change of externals: it implies the complete dislocation of life, the shattering of dominant traditions, the annulment of accepted standards. The habitual, measured step of existence is interrupted, accustomed criteria become inoperative, former precedents are void. Existence is forced into uncharted channels; every...
From my copy of Alexander Berkman's The Kronstadt Rebellion, Berlin: Der Sindikalist, 1922. Russian Revolution Series The Kronstadt Rebellion By Alexander Berkman Fifteen Cents 1922 I. LABOR DISTURBANCES IN PETROGRAD It was early in 1921. Long years of war, revolution, and civil struggle had bled Russia to exhaustion and brought her people to the brink of despair. But at last civil war was at an end: the numerous fronts were liquidated, and Wrangel -- the last hope of Entente intervention and Russian counter-revolution -- was defeated and his military activities within Russia terminated. The people now confidently looked forward to the mitigation of the severe Bolshevik régime. It was expected that with the end of civil war the Commu... (From : Anarchy Archives.)
This article appears in Anarchy Archives with the permission of the author and consists of excerpts from From Urbanization to Cities (1987; London: Cassell, 1995), with revisions. Libertarian Municipalism: The New Municipal Agenda by Murray Bookchin Any agenda that tries to restore and amplify the classical meaning of politics and citizenship must clearly indicate what they are not, if only because of the confusion that surrounds the two words. . . . Politics is not statecraft, and citizens are not "constituents" or "taxpayers." Statecraft consists of operations that engage the state: the exercise of its monopoly of violence, its control of the entire regulative apparatus of society in the form of legal and ordinance-making bodies, and its ... (From : Anarchy Archives.)
Emma Goldman, My Disillusionment In Russia (London: C. W. Daniel Company, 1925) PREFACE To First Volume of American Edition THE decision to record my experiences, observations, and reactions during my stay in Russia I had made long before I thought of leaving that country. In fact, that was my main reason for departing from that tragically heroic land. The strongest of us are loathe to give up a long-cherished dream. I had come to Russia possessed by the hope that I should find a new-born country, with its people wholly consecrated to the great, though very difficult, task of revolutionary reconstruction. And I had fervently hoped that I might become an active part of the inspiring work. I found reality in Russia grotesque, totally unlike the great ideal that had borne me upon the crest of high hope to the land of promise. It required fifteen long months before I could get my bearings. Each day,...
MY FURTHER DISILLUSIONMENT IN RUSSIA By Emma Goldman, Garden City, NY: Doubleday, Page & Company; 1924 CHAPTER VI KRONSTADT In February, 1921, the workers of several Petrograd factories went on strike. The winter was an exceptionally hard one, and the people of the capital suffered intensely from cold, hunger, and exhaustion. They asked an increase of their food rations, some fuel and clothing. The complaints of the strikers, ignored by the authorities, presently assumed a political character. Here and there was also voiced a demand for the Constituent Assembly and free trade. The attempted street demonstration of the strikers was suppressed, the Government having ordered out the military kursanti. Lisa Zorin, who of all the Communists I had met remained closest to the people, was present at the breaking up of the demonstration. One woman became so enraged over the brutality of the military that she attacked Lisa. The latter, true...
Saverio Merlino sees, according to us, the decomposition and agony of the anarchist movement in the conflict between the individualist and the organizers on the ground of immediate action and in the intimate contradiction particular to the two streams of thought: those, the organizers “are not able to find a compatible organization with the anarchist principles”: those, the individualists, “miss the concept of retaliation which was the spirit of anarchist action. They can’t find a better way to act and they are not able to sustain an organization that they deny.” That these organizers can’t find some form of organization compatible with the anarchist principles is perfectly natural and logical: and this, its ar... (From : Anarchy Archives.)
Comrades and Friends: I think I cannot open my address more appropriately than by stating my experience in my long connection with the reform movement. It was during the great railroad strike of 1877 that I first became interested in what is known as the "Labor Question." I then thought as many thousands of earnest, sincere people think, that the aggregate power, operating in human society, known as government, could be made an instrument in the hands of the oppressed to alleviate their sufferings. But a closer study of the origin, history and tendency of governments, convinced me that this was a mistake; I came to understand how organized governments used their concentrated power to retard progress by their ever-ready means of silencing th... (From : LucyParsonsProject.org.)
PREFACE Clarity of ideas is not characteristic of the average mind. Many people still continue to think and to talk of the Russian Revolution and of the Bolsheviki as if the two were identical. In other words, as if nothing had happened in Russia during the last three years. The great need of the present is to make clear the difference between that grand social event and the ruling, political party --- a difference as fundamental as it has been fatal to the Revolution. The following pages present a clear and historically true picture of the ideals that inspired the Revolution, and of the role played by the Bolsheviki. This pamphlet conclusively proves what the Russian Revolution IS and what the BoIshevik State, alias the Communist Party, IS... (From : Anarchy Archives.)
It is only a few months now to the tenth anniversary of the October Revolution. Great preparations are being made by the Communist Party and Government of Russia for the celebration of the important event. Numerous committees are at work to make the day the most memorable in the annals of Soviet Russia, and to demonstrate to the country and to the world at large the achievements of the first decade of Bolshevik rule. There is no doubt that the October Revolution was the most significant social upheaval known in human history. It broke all the molds of established society - not merely political forms, as was the case in previous revolutions, but the very economic foundations that support human slavery and oppression. The spiritual achievemen... (From : Anarchy Archives.)
Voline (1882–1945) by Rudolf Rocker Introduction: Some Essential Preliminary Notes Preface Part I. The First Fruits (1825–1905) Chapter 1. Russia at the Beginning of the 19th Century; Birth of the Revolution Chapter 2. Repression, Violence and Failure; Development Continues (1825–1855) Chapter 3. Reforms; Resumption of the Revolution “The Failure of Czarism” and the Failure of Revolution; Reaction (1855–1881) Chapter 4. The End of the Century; Marxism; Rapid Evolution; Reaction (1881–1900) Chapter 5. The 20th Century; Hasty Development; Revolutionary Advance; Results (1900–1905) Part II. The Jolt (1905–1906) Chapter 1. The Gaponist Epic; First General Strike Chapter 2. The Birth of the “Soviets”...
Chapter 2. The Fatal Descent To see what has since become of the Russian Revolution, to understand the real role of Bolshevism, and discern the reasons which — again in human history — transformed a magnificent and victorious popular revolt into a lamentable failure, it is necessary, clearly and ahead of anything else, to comprehend fully two truths, which, unfortunately, are still not yet widely enough known, and the misunderstanding of which deprives the majority of those interested of a true comprehension. Here is the first truth: There is an explicit and irreconcilable contradiction, an opposition between the true Revolution, which, on the one hand, tends to expand — and could expand in an unlimited way to conquer definitively — and on the other hand, the theory and practice of authoritarianism and statism. There is an explicit, irreconcilable contradiction, a struggle between the very essence of S...
PREFACE EVERY great movement since the beginning of history has been a movement to lift the bottom dog and put him on his feet. And every such movement has been led by extremists. All the great names of history have been the names of extremists. The brave pioneers who blazed the trail through the unknown forest had to fight their way against the many dangers of wild nature, wild beasts, and wilder men. The heroic men who first raised their voices in the cause of religious liberty had to pass through years of cruel persecution. They were hounded to the scaffold or the state with execration and abuse. The wheel slowly turns full circle, and the malefactor of yesterday become the hero-martyr of to-day, and the faithful tread weary miles to his... (From : Anarchy Archives.)
Now and After: The ABC of Communist AnarchismYes, you are right: the law forbids theft. If I should steal something from you, you can call a policeman and have me arrested. The law will punish the thief, and the government will return to you the stolen property, if possible, because the law forbids stealing. It says that no one has a right to take anything from you without your consent. But your employer takes from you what you produce. The whole wealth produced by labor is taken by the capitalists and kept by them as their property. The law says that your employer does not steal anything from you, because it is done with your consent. You have agreed to work for your boss for certain pay, he to have all that you produce. Because you consented to it, the law says that he does not steal anything from you. But did you really consent? When the highwayman holds his gun to your head, you turn your valuables over to him. You 'consent' all right, but you do so because you cannot help yoursel...