Anarchism means man living free and working constructively. It means the destruction of everything that is directed against man's natural, healthy aspirations. Anarchism is not exclusively a theoretical teaching emanating from programs artificially conceived with an eye to the regulation of life: it is a teaching derived from life across all its wholesome manifestations, skipping over all artificial criteria. The social and political visage of anarchism is a free, anti-authoritarian society, one that enshrines freedom, equality and solidarity between all its members. In anarchism, Right means the responsibility of the individual, the sort of responsibility that brings with it an authentic guarantee of freedom and social justice for each and... (From : NestorMakhno.info.)
The text is from my copy of Emma Goldman's Anarchism and Other Essays. Second Revised Edition. New York & London: Mother Earth Publishing Association, 1911. pp. 151-172. FRANCISCO FERRER AND THE MODERN SCHOOL EXPERIENCE has come to be considered the best school of life. The man or woman who does not learn some vital lesson in that school is looked upon as a dunce indeed. Yet strange to say, that though organized institutions continue perpetuating errors, though they learn nothing from experience, we acquiesce, as a matter of course. There lived and worked in Barcelona a man by the name of Francisco Ferrer. A teacher of children he was, known and loved by his people. Outside of Spain only the cultured few knew of Francisco Ferrer's work.... (From : Anarchy Archives.)
From Selected Writings on Anarchism and Revolution, P.A. Kropotkin, edited and translated by Martin A. Miller. The letter appears in Anarchy Archives with the permission of the editor and translator. Dmitrov, 4 March, 1920 Esteemed Vladimir Ilich, Several employees of the postal-telegraph department have come to me with the request that I bring to your attention information about their truly desperate situation. As this problem concerns not only the commissariat of mail and telegraphs alone, but the general condition of everyday life in Russia, I hasten to fulfill their request. You know, of course, that to live in the Dmitrov district on the salary received by these employees is absolutely impossible. It is impossible even to buy a bushel ... (From : Anarchy Archives.)
IF I WERE to give a summary of the tendency of our times, I would say, Quantity. The multitude, the mass spirit, dominates everywhere, destroying quality. Our entire life--production, politics, and education--rests on quantity, on numbers. The worker who once took pride in the thoroughness and quality of his work, has been replaced by brainless, incompetent automatons, who turn out enormous quantities of things, valueless to themselves, and generally injurious to the rest of mankind. Thus quantity, instead of adding to life's comforts and peace, has merely increased man's burden. In politics, naught but quantity counts. In proportion to its increase, however, principles, ideals, justice, and uprightness are completely swamped by the array o... (From : Anarchy Archives.)
Anarchism, like Socialism in general, and like every other social movement, has not, of course, developed out of science or out of some philosophical school. The social sciences are still very far removed from the time when they shall be as exact as are physics and chemistry. Even in meteorology we cannot yet predict the weather a month, or even one week, in advance. It would be unreasonable, therefore, to expect of the young social sciences, which are concerned with phenomena much more complex than winds and rain, that they should foretell social events with any approach to certainty. Besides, it must not be forgotten that men of science, too, are but human, and that most of them either belong by descent to the possessing classes, and are steeped in the prejudices of their class, or else are in the actual service of the government. Not out of the universities, therefore, does Anarchism come. As Socialism in general, Anarchism was born among the peo...
My Further Disillusionment in Russia By Emma Goldman Garden City, NY: Doubleday, Page & company; 1924 PREFACE The annals of literature tell of books expurgated, of whole chapters eliminated or changed beyond recognition. But I believe it has rarely happened that a work should be published with more than a third of it left out and-without the reviewers being aware of the fact. This doubtful distinction has fallen to the lot of my work on Russia. The story of that painful experience might well make another chapter, but for the present it is sufficient to give the bare facts of the case. My manuscript was sent to the original purchaser in two parts, at different times. Subsequently the publishing house of Doubleday, Page & Co. bought the rights to my work, but when the first printed copies reached me I discovered to my dismay that not only had my original title, "My Two Years in Russia," been changed to "My Disillusionment in...
6. The Reformation and the New State THE REFORMATION AND THE SOCIAL FOLK MOVEMENTS OF THE MIDDLE AGES. THE CHURCH AND THE PRINCES IN THE NORTH. LUTHER'S ATTITUDE TOWARD THE STATE. PROTESTANTISM AS A PHASE OF PRINCELY ABSOLUTISM. NATIONALISM AS INNER ENSLAVEMENT, THE PEASANT REVOLT. WYCLIFFE AND THE REFORMATION IN ENGLAND. THE HUSSITE MOVEMENT. CALIXTINES AND TABORITES. WAR AS A SOURCE OF DESPOTISM. CHELCICKY, A REFORMER OF CHURCH AND STATE. PROTES-TANTISM IN SWEDEN. THE DISESTABLISHMENT OF THE CHURCH. CALVINISM. THE DOCTRINE OF PREDESTINATION. THE REIGN OF TERROR IN GENEVA. PROTESTANTISM AND SCIENCE. IN the Reformation of the northern countries, readily distinguishable by its religious concepts from the Renaissance of the Latin people, where the concepts were dominantly pagan, two different tendencies must be carefully distinguished; the mass revolution of the peasant...
To write a biographic sketch of even an ordinary man within the limited space at my disposal would be difficult. But to write about one whose personality is so complex and whose life so replete with events as that of Alexander Berkman, is almost an insurmountable task. To do justice to such a rich and colorful subject one must not be so limited by space as I am. Above all, one should be removed, in point of time and distance, from the life to be portrayed. Which is not the case in the present instance. I shall therefore not attempt a biography at the present time. I shall merely joint down a few outstanding features in the life and activities of our Comrade, which may serve as an introduction to something bigger yet to be written. Perhaps i... (From : Anarchy Archives.)
THE GERMAN DRAMA: GERHART HAUPTMANN THE WEAVERS When "The Weavers" first saw the light, pandemonium broke out in the " land of thinkers and poets." "What!" cried Philistia, "workingmen, dirty, emaciated and starved, to be placed on the stage! Poverty, in all its ugliness, to be presented as an after-dinner amusement? That is too much! " Indeed it is too much for the self-satisfied bourgeoisie to be brought face to face with the horrors of the weaver's existence. It is too much, because of the truth and reality that thunders in the placid ears of society a terrific J'accuse! Gerhart Hauptmann is a child of the people; his grandfather was a weaver, and the only way his father could escape the fate of his parents was by leaving his trade and opening an inn. Little Gerhartís vivid and impressionable mind must have received many pictures from the stories told about the life of the weavers. Who knows but that the social panorama wh...
"If there's a Government then I'm agin' it!" We are emphatically of the opinion of that oft quoted Irishman. We are opposed to all centralized administration whether of labor or of affairs. We are in revolt against all domination whether of majority or minority. Of course, therefore, we protest, as against means not in accordance with our ends, against every attempt of the popular party to liberate the people by making use of the machinery of Government. All this is true of us Anarchists; is it the whole truth? Is this negative policy of perpetual protest essentially Anarchism? Active protest against evil is certainly better than dull submission to it; but he who whilst protesting against a wrong can point to no right capable of attainment,... (From : AnarchyArchives.)
I. Time brings a better adjustment to the war. There had been so many times when, to those who had energetically resisted its coming, it seemed the last intolerable outrage. In one’s wilder moments one expected revolt against the impressment of unwilling men and the suppression of unorthodox opinion. One conceived the war as breaking down through a kind of intellectual sabotage diffused through the country. But as one talks to people outside the cities and away from ruling currents of opinion, one finds the prevailing apathy shot everywhere with acquiescence. The war is a bad business, which somehow got fastened on us. They won’t want to go, but they’ve got to go. One decides that nothing generally obstructive is going to ... (From : fair-use.org.)
WHY MEN FIGHT I THE PRINCIPLE OF GROWTH TO all who are capable of new impressions and fresh thought, some modification of former beliefs and hopes has been brought by the war. What the modification has been has depended, in each case, upon character and circumstance; but in one form or another it has been almost universal. To me, the chief thing to be learned through the war has been a certain view of the springs of human action, what they are, and what we may legitimately hope that they will become. This view, if it is true, seems to afford a basis for political philosophy more capable of standing erect in a time of crisis than the philosophy of traditional Liberalism has shown itself to be. The following lectures, though only one of them will deal with war, all are inspired by a view of the springs of action which has been suggested by the war. And all of them are informed by the hope of seeing such political institutions established in Europe as shall ma...
The word work, like "the word honesty, has obtained a quite peculiar meaning under the capitalist system of production. It is used indiscriminately for every sort of human labor. Yet how can any labor differ more widely than the slavery of a tram conductor from the free and useful work of the village blacksmith in Longfellow's poem- "Toiling,-rejoicing,-sorrowing, Onward through life he goes; Each morning sees some task begun, Each evening sees its close; Something attempted, something done, Has earned a night's repose." Work in the true sense means neither enforced and slavish toil nor the purposeless efforts of the man who plays with some occupation for mere amusement. At present much well-meaning and honest labor is pure waste, for it pr... (From : AnarchyArchives.)