Inquiry Concerning Political Justice by William Godwin 1793 INQUIRY CONCERNING POLITICAL JUSTICE AND ITS INFLUENCE ON MODERN MORALS AND HAPPINESS BOOK I: OF THE POWERS OF MAN CONSIDERED IN HIS SOCIAL CAPACITY CHAPTER I INTRODUCTION The object proposed in the following work is an investigation concerning that form of public or political society, that system of intercourse and reciprocal action, extending beyond the bounds of a single family, which shall be found most to conduce to the general benefit. How may the peculiar and independent operation of each individual in the social state most effectually be preserved? How may the security each man ought to possess, as to his life, and the employment of his faculties according to the dictates of his own understanding, be most certainly defended from invasion? How may the indi...
CHAPTER VI OF THE INFLUENCE OF CLIMATE Means by which liberty is to be introduced.-Their efficacy illustrated.- Facts in confirmation of these reasonings.-Inference. Two points further are necessary to be illustrated, in order to render our view of man in his social capacity impartial and complete. There are certain physical causes which have commonly been supposed to oppose an immovable barrier to the political improvement of our species: climate, which is imagined to render the introduction of liberal principles upon this subject in some cases impossible: and luxury, which, in addition to this disqualification, precludes their revival even in countries where they had once most eminently flourished. An answer to both these objections is included in what has been offered upon the subject of the voluntary actions of man. If truth, when properly displayed, be omnipotent, then neither climate nor luxury are invincible obsta...
This article appears in Anarchy Archives with the permission of the author. From: Telos, no. 50 (Winter 1981-82). Telos Discussions: FINDING THE SUBJECT: NOTES ON WHITEBOOK AND "HABERMAS LTD." by Murray Bookchin "For a whole series of reasons, the reputation of Karl Marx has been reborn in a new form, the form of Marx as a sociologist. I believe that this is error: that Marx neither was -- nor in a very important sense intended to be -- a sociologist..." Donald G. Macrae Whitebook has known for years that I reject the very use of the word "modernity." So his attempt to dissociate me from it is quite gratuitous. He also knows that I reject it for reasons that have nothing to do with a desire to return to "premodernity." I also reject "so... (From : Anarchy Archives.)
Liberty's Declaration of Purpose Excerpted from the book; Individual Liberty Selections From the Writings of Benjamin R. Tucker Vanguard Press, New York, 1926 Kraus Reprint Co., Millwood, NY, 1973. Volume 1, No. 1, of Liberty appeared on August 6, 1881 and here is its salutatory: LIBERTY enters the field of journalism to speak for herself because she finds no one willing to speak for her. She hears no voice that always champions her; she knows no pen that always writes in her defense; she sees no hand that is always lifted to avenge her wrongs or vindicate her rights. Many claim to speak in her name, but few really understand her. Still fewer have the courage and the opportunity to consistently fight for her. Her battle, then, is her own, to wage and win. She - accepts it fearlessly and with a dessly and with a determined spirit.
Free Trade in Banking. [Liberty, July 11, 1891.] To the Editor of Liberty:(73 ¶ 1) It is much to be regretted when Liberty is wounded in the house of her friends. This is caused by those who regard liberty as a panacea for every ill, or perhaps it would be better to say who regard the inevitable vicissitudes and inequalities of life as evil. There is no more philosophical reason for believing that all men can be equal, rich, and happy than for believing that all animals can be equal, including, of course, that they should all be equal to men.(73 ¶ 2) Freedom is exceeding fair. It is by far the most excellent way. Under li...
ESSAY IV OF THE DURABILITY OF HUMAN ACHIEVEMENTS AND PRODUCTIONS There is a view of the character of man, calculated more perhaps than any other to impress us with reverence and awe. Man is the only creature we know, that, when the term of his natural life is ended, leaves the memory of himself behind him. All other animals have but one object in view in their more considerable actions, the supply of the humbler accommodations of their nature. Man has a power sufficient for the accomplishment of this object, and a residue of power beyond, which he is able, and which he not unfrequently feels himself prompted, to employ in consecutive efforts, and thus, first by the application and arrangement of material substances, and afterwards by the faculty he is found to possess of giving a permanent record to his thoughts, to realize the archetypes and conceptions which previously existed only in his mind. One method, calculated to place this fac...