The Woes of an Anarchist. [Liberty, January 25, 1890.] Sir:(24 ¶ 1) That barrel-organ outside my window goes near to driving me mad (I mean madder than I was before). What am I to do? I cannot ask the State, as embodied in the person of a blue-coated gentleman at the corner, to move him on; because I have given notice that I intend to move on the said blue-coated gentleman himself. In other words, I have given the State notice to quit. Ask the organ-grinder politely to carry his melody elsewhere? I have tried that, but he only executes a double-shuffle and puts out his tongue. Ought I to rush out and punch his head? But, firstly, that might be looked upon as an invasion of his personal liberty;...
My Further Disillusionment in Russia By Emma Goldman Garden City, NY: Doubleday, Page & company; 1924 PREFACE The annals of literature tell of books expurgated, of whole chapters eliminated or changed beyond recognition. But I believe it has rarely happened that a work should be published with more than a third of it left out and-without the reviewers being aware of the fact. This doubtful distinction has fallen to the lot of my work on Russia. The story of that painful experience might well make another chapter, but for the present it is sufficient to give the bare facts of the case. My manuscript was sent to the original purchaser in two parts, at different times. Subsequently the publishing house of Doubleday, Page & Co. bought the rights to my work, but when the first printed copies reached me I discovered to my dismay that not only had my original title, "My Two Years in Russia," been changed to "My Disillusionment in...
2. Religion and Politics. RELIGION AND POLITICS. THE ROOTS OF THE POWER IDEA. THE ORIGIN OF RELIGIOUS CONCEPTIONS. ANIMISM AND FETISHISM. THE SACRIFICE. THE FEELING OF DEPENDENCE. EFFECT OF TERRESTRIAL POWER ON THE SHAPE OF RELIGIOUS CONSCIOUSNESS. RELIGION AND SLAVERY. THE RELIGIOUS FOUNDATIONS OF ALL RULERSHIP. TRADITION. MOSES. HAMMURABI. THE PHARAOHS. THE LAWS OF MANU. THE PERSIAN DIVINE KINGDOM. LAMAISM. ALEXANDER AND CAESAROPAPISM. CAESARISM IN ROME. THE INCA. GENGHIS KHAN. POWER AND THE PRIESTHOOD. CHURCH AND STATE. ROUSSEAU. ROBESPIERRE. NAPOLEON. MUSSOLINI AND THE VATICAN. FASCISM AND RELIGION. IN ALL epochs of that history which is known to us, two forces are apparent that are in constant warfare. Their antagonism, open or veiled, results from the intrinsic difference between the forces themselves and between the activities in which they find expression.
If there were no police, how would the community protect itself 'from the violence of homicidal maniacs? We have replied to such questions theoretically by the score; just now Whitechapel experience is replying in letters of blood to be seen and read of all men. The police do not and cannot protect us from homicidal maniacs. This horrible disease attacks human beings very rarely even under our present unhealthy social conditions. When it does, helpless people are at the maniac's mercy in spite of our "admirable police." The Star enumerated the other day sixteen recent murders in London, not including the Westmintter and Whitechapel affairs, whose perpetrators are still unknown. Facts to shake the most robust faith in the preventive efficacy... (From : AnarchyArchives.)
PIONEERS OF AMERICAN FREEDOM ORIGIN OF LIBERAL AND RADICAL THOUGHT IN AMERICA BY RUDOLF ROCKER Translated from the German by Arthur E. Briggs ROCKER PUBLICATIONS COMMITTEE (A Non-Profit Organization) 2101 south gramercy place los angeles 7, california copyright, 1949, by rudolf rocker All rights reserved—no part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in a review to be printed in a magazine or newspaper. PRINTED IN THE UNITED STATES OF AMERICA BY J. J. LITTLE & IVES COMPANY, NEW YORK Introduction xiii PART ONE american liberals Thomas Paine I Thomas Jefferson 12 Ralph Waldo Emerson and Henry D. Thoreau 20 William Lloyd Garr... (From : AgainstAllAuthority.org, Formatting by RevoltLib.c....)
I The days drag interminably in the semi-darkness of the cell. The gong regulates my existence with depressing monotony. But the tenor of my thoughts has been changed by the note of the mysterious correspondent. In vain I have been waiting for his appearance,-yet the suggestion of escape has germinated hope. The will to live is beginning to assert itself, growing more imperative as the days go by. I wonder that my mind dwells upon suicide more and more rarely, ever more cursorily. The thought of self-destruction fills me with dismay. Every possibility of escape must first be exhausted, I reassure MY troubled conscience. Surely I have no fear of death-when the proper time arrives. But haste would be highly imprudent; worse, quite unnecessary. indeed, it is my duty as a revolutionist to seize every opportunity for propaganda: escape would afford me many occasions to serve the Cause. it was thoughtless on my part to condemn that man Jamestown. I even resented...
Science is making tremendous progress in this century, but instead of science being the means of benefiting the people in every respect, it is used as a medium for inflicting misery and hardship upon those who an doomed to labor like slaves for a precarious existence. The inventions of science only give greater facilities to the privileged classes for increasing their happiness at the expense of terrible sufferings among that class which labors to produce the means whereby happiness is attainable. Machinery, instead of reducing the heavy labor of the working populace is used as a scientific mode of driving human beings from work and bread together; those who claim possession of the implements of production ruthlessly use every available mea... (From : AnarchyArchives.)