There has recently been a renewal of interest in anarchism. Books, pamphlets, and anthologies are being devoted to it. It is doubtful whether this literary effort is really very effective. It is difficult to trace the outlines of anarchism. Its master thinkers rarely condensed their ideas into systematic works. If, on occasion, they tried to do so, it was only in thin pamphlets designed for propaganda and popularization in which only fragments of their ideas can be observed. Moreover, there are several kinds of anarchism and many variations within the thought of each of the great libertarians. Rejection of authority and stress on the priority of individual judgment make it natural for libertarians to "profess the faith of anti dogmatism." "Let us not become the leaders of a new religion," Proudhon wrote to Marx, "even were it to be the religion of logic and reason." It follows that the views of the libertarians are more varied, more fluid, and harder to apprehend than thos...
TURGUÉNEFF: The main features of his Art-A Sportsman's Notebook-Pessimism of his early novels-His series of novels representing the leading types of Russian society--Rúdin-Lavrétskiy-Helen and Insároff -Bazároff-Why Fathers and Sons was misunderstood-Hamlet and Don Quixote-Virgin Soil: movement towards the people-Verses in Prose. TOLSTÓY: Childhood and Boyhood-During and after the Crimean War -Youth: In search of an ideal-Small stories-The Cossacks-Educational work-War and Peace-Anna Karénina-Religious crisis-His interpretation of the Christian teaching-Main points of the Christian ethics-Latest works of Art-Kreutzer Sonata-Resurrection. TURGUÉNEFF...
WHY MEN FIGHT I THE PRINCIPLE OF GROWTH TO all who are capable of new impressions and fresh thought, some modification of former beliefs and hopes has been brought by the war. What the modification has been has depended, in each case, upon character and circumstance; but in one form or another it has been almost universal. To me, the chief thing to be learned through the war has been a certain view of the springs of human action, what they are, and what we may legitimately hope that they will become. This view, if it is true, seems to afford a basis for political philosophy more capable of standing erect in a time of crisis than the philosophy of traditional Liberalism has shown itself to be. The following lectures, though only one of them will deal with war, all are inspired by a view of the springs of action which has been suggested by the war. And all of them are informed by the hope of seeing such political institutions established in Europe as shall ma...