The two boys, having rung the door-bell, entered the empty shop, which had shelves along the walls and photographic appliances on them, together with show-cases on the counters. A plain woman, with a kind face, came through the inner door and asked from behind the counter what they required. “A nice frame, if you please, madam.” “At what price?” asked the woman; she wore mittens on her swollen fingers with which she rapidly handled picture-frames of different shapes. “These are fifty kopecks each; and these are a little more expensive. There is rather a pretty one, of quite a new style; one ruble and twenty kopecks.” “All right, I will have this. But could not you make it cheaper? Let us say one ruble.” “We don’t bargain in our shop,” said the shopkeeper with a dignified air. “Well, I will take it,” said Mahin, and put the coupon on the counter. “Wrap...
In the year 1884 I wrote a book under the title "What I Believe," in which I did in fact make a sincere statement of my beliefs. In affirming my belief in Christ's teaching, I could not help explaining why I do not believe, and consider as mistaken, the Church's doctrine, which is usually called Christianity. Among the many points in which this doctrine falls short of the doctrine of Christ I pointed out as the principal one the absence of any commandment of nonresistance to evil by force. The perversion of Christ's teaching by the teaching of the Church is more clearly apparent in this than in any other point of difference. I know—as we all do—very little of the practice and the spoken and written doctrine of former times on the subject of nonresistance to evil. I knew what had been said on the subject by the fathers of the Church—Origen, Tertullian, and others—I knew too of the existence of some so-called sects of Menno...
“Be realistic, do the impossible” A Libertarian Marx? Marx’s famous address “The Civil War in France”, written in the name of the General Council of the International Working Mens Association two days after the crushing of the Paris Commune, is an inspiring text for Libertarians. Writing in the name of the International in which Bakunin had extensive influence, in it Marx revises some passages of the Communist Manifesto of 1848. In the Manifesto Marx and Engels had developed the notion of a proletarian evolution by stages. The first stage would be the conquest of political power, thanks to which the instruments of production, means of transport and credit system, would ‘by degrees’, be centralized i... (From : TheAnarchistLibrary.org.)
A hundred and thirty thousand unemployed, in this city alone--such is the result of the parliamentary and private inquiries. Ninety-one thousand paupers; six hundred thousand at least of men, women, and children, out of the 4 1/2 million inhabitants of London in want of food, shelter, and clothes. Such is the result of aristocracy and middle-class rule. Our masters say that we must keep them, and provide them a rich living, because they alone are capable of organizing our industries and trade. And that is the way in which they have organized them. Plenty of luxury for themselves; sheer misery for the masses. One hundred and thirty thousand men, ready to work, but prevented from working; ready co till the fields and to grow for themselves th... (From : AnarchyArchives.)