The lawyer consented to take proceedings on behalf of Ivan Mironov, not so much for the sake of the fee, as because he believed the peasant, and was revolted by the wrong done to him. Both parties appeared in the court when the case was tried, and the yard-porter Vassily was summoned as witness. They repeated in the court all they had said before to the police officials. Ivan Mironov again called to his aid the name of the Divinity, and reminded the shopkeeper of the hour of death. Eugene Mihailovich, although quite aware of his wickedness, and the risks he was running, despite the rebukes of his conscience, could not now change his testimony, and went on calmly to deny all the allegations made against him. The yard-porter Vassily had received another ten rubles from his master, and, quite unperturbed, asserted with a smile that he did not know anything about Ivan Mironov. And when he was called upon to take the oath, he overcame his inner qualms, and repeated with...
Attitude of Men of Science to Religions in General—What Religion is, and What is its Significance for the Life of Humanity—Three Conceptions of Life—Christian Religion the Expression of the Divine Conception of Life—Misinterpretation of Christianity by Men of Science, who Study it in its External Manifestations Due to their Criticizing it from Standpoint of Social Conception of Life—Opinion, Resulting from this Misinterpretation, that Christ's Moral Teaching is Exaggerated and Cannot be put into Practice—Expression of Divine Conception of Life in the Gospel—False Ideas of Men of Science on Christianity Proceed from their Conviction that they have an Infallible Method of Criticism—From which come Two Misconceptions in Regard to Christian Doctrine—First Misconception, that the Teaching Cannot be put into Practice, Due to the Christian Religion Directing Life in a Way Different from that of the Social Theory of Life&m...
“Be realistic, do the impossible” A Libertarian Marx? Marx’s famous address “The Civil War in France”, written in the name of the General Council of the International Working Mens Association two days after the crushing of the Paris Commune, is an inspiring text for Libertarians. Writing in the name of the International in which Bakunin had extensive influence, in it Marx revises some passages of the Communist Manifesto of 1848. In the Manifesto Marx and Engels had developed the notion of a proletarian evolution by stages. The first stage would be the conquest of political power, thanks to which the instruments of production, means of transport and credit system, would ‘by degrees’, be centralized i... (From : TheAnarchistLibrary.org.)
A hundred and thirty thousand unemployed, in this city alone--such is the result of the parliamentary and private inquiries. Ninety-one thousand paupers; six hundred thousand at least of men, women, and children, out of the 4 1/2 million inhabitants of London in want of food, shelter, and clothes. Such is the result of aristocracy and middle-class rule. Our masters say that we must keep them, and provide them a rich living, because they alone are capable of organizing our industries and trade. And that is the way in which they have organized them. Plenty of luxury for themselves; sheer misery for the masses. One hundred and thirty thousand men, ready to work, but prevented from working; ready co till the fields and to grow for themselves th... (From : AnarchyArchives.)