Introduction by the Russian Editor "ETHICS" is the swan song of the great humanitarian scientist and revolutionist-anarchist, and constitutes, as it were, the crowning work and the résumé of all the scientific, philosophical, and sociological views of Peter Alekseyevich Kropotkin, at which he arrived in the course of his long and unusually rich life. Unfortunately, death came before he could complete his work, and, according to the will and desire of Peter Alekseyevich, the responsible task of preparing "Ethics" for the press fell upon me. In issuing the first volume of "Ethics", I feel the necessity of saying a few words to acquaint the reader with the history of this work. In his "Ethics" Kropotkin wished to give answers to the two fundamental problems of morality: whence originate man's moral conceptions? and , what is the goal of the moral prescriptions and standards? It is for this reason that he subdivided his wo...
Or - Humanism And Realism
The False Principle of Our Education Or - Humanism And Realism By Max Stirner Because our time is struggling toward the word with which it may express its spirit, many names come to the fore and all make claim to being the right name. On all sides our present time reveals the most chaotic partisan tumult and the eagles of the moment gather around the decaying legacy of the past. There is everywhere a great abundance of political, social, ecclesiastical, scientific, artistic, moral and other corpses, and until they are all consumed, the air will not be clean and the breath of living beings will be oppressed. Without our assistance, time will not bring the right word to light; we must all work together on it. If, however, so much depends upon... (From : Anarchy Archives.)
CHAPTER II THE EXISTENCE OF MATTER IN this chapter we have to ask ourselves whether, in any sense at all, there is such a thing as matter. Is there a table which has a certain intrinsic nature, and continues to exist when I am not looking, or is the table merely a product of my imagination, a dream-table in a very prolonged dream? This question is of the greatest importance. For if we cannot be sure of the independent existence of objects, we cannot be sure of the independent existence of other people's bodies, and therefore still less of other people's minds, since we have no grounds for believing in their minds except such as are derived from observing their bodies. Thus if we cannot be sure of the independent existence of objects, we shall be left alone in a desert -- it may be that the whole outer world is nothing but a dream, and that we alone exist. This is an uncomfortable possibility; but although it cannot be strictly proved...