Postscript The foregoing review of "free human criticism" was written by bits immediately after the appearance of the books in question, as was also that which elsewhere refers to writings of this tendency, and I did little more than bring together the fragments. But criticism is restlessly pressing forward, and thereby makes it necessary for me to come back to it once more, now that my book is finished, and insert this concluding note. I have before me the latest (eighth) number of the Allgemeine Literatur-Zeitung of Bruno Bauer. There again "the general interests of society" stand at the top. But criticism has reflected, and given this "society" a specification by which it is discriminated from a form which previously had still been confused with it: the "state," in former passages still celebrated as "free state," is quite given up because it can in no wise fulfill the task of "human society." Criticism only "saw itself compelled to identify for a mome...
I shall explain elsewhere, in two voluminous treatises, why I did not understand the doctrine of Jesus, and how at length it became clear to me. These works are a criticism of dogmatic theology and a new translation of the four Gospels, followed by a concordance. In these writings I seek methodically to disentangle everything that tends to conceal the truth from men; I translate the four Gospels anew, verse by verse, and I bring them together in a new concordance. The work has lasted for six years. Each year, each month, I discover new meanings which corroborate the fundamental idea; I correct the errors which have crept in, and I put the last touches to what I have already written. My life, whose final term is not far distant, will doubtless end before I have finished my work; but I am convinced that the work will be of great service; so I shall do all that I can to bring it to completion. I do not now concern myself with this outward work upon theology and the Gospels, b...
FOREWORD France has exhausted the principles that once sustained it. Its conscience is empty, just like its reason. All the famous writers that it has produced in the last half-century,—the de Maisters, the Chateaubriands, the Lamennais, the de Bonalds, the Cousins, the Guizots, the Lamartines, the Saint-Simons, the Michelets, Catholics, eclectics, economists, socialists, and members of parliament,—have not ceased to predict that moral collapse which, thanks to God's mercy, man's foolishness, and the necessity of things, has finally arrived. The philosophers of Germany have echoed the prophets of France, as finally the destiny of our homeland has become common to all the old world; for it is written that as French society is, so... (From : Anarchy Archives.)