Happy families are all alike; every unhappy family is unhappy in its own way. Everything was in confusion in the Oblonskys’ house. The wife had discovered that the husband was carrying on an intrigue with a French girl, who had been a governess in their family, and she had announced to her husband that she could not go on living in the same house with him. This position of affairs had now lasted three days, and not only the husband and wife themselves, but all the members of their family and household, were painfully conscious of it. Every person in the house felt that there was no sense in their living together, and that the stray people brought together by chance in any inn had more in common with one another than they, the members of the family and household of the Oblonskys. The wife did not leave her own room, the husband had not been at home for three days. The children ran wild all over the house; the English governess quarreled with the housekee...
In Praise of Idleness This text was first provided by the Massachusetts Green Party, but I found out that they have moved or deleted their page, so now I'm keeping a "mirror" of their text. . In this essay, Lord Bertrand Russell proposes a cut in the definition of full time to four hours per day. As this article was written in 1932, he has not the benefit of knowing that, as we added more wage-earners per family (women entered the work force) and families shrunk (fewer kids), and the means of production become more efficient (better machines) the number of hours each wage-earner must work to support the family has stayed constant. These facts seem to uphold Russell's point. Like most of my generatio... (From : http://www.geocities.com/Athens/Oracle/2528/br_idl....)
The Newcastle Daily Chronicle: February 20, 1985, p4. Reprinted in Small Communal Experiments and Why They Fail Jura Books Editor's Preface Peter Kropotkin (1842-1921) was one of the greatest anarchist theoreticians of his time. Although he admired the directly democratic and non-authoritarian practices of the traditional peasant village commune, he was never an advocate of small and isolated communal experimentalism. Many people, upon reading his works, have been inspired to found such communities, both in his own time as well as the hippies of the 1960s (a period when Kropotkin's major works were republished and influential). Kropotkin did not consider such ventures were likely to be successful or useful in achieving wider revolutionary g... (From : Anarchy Archives.)
"There's one other thing I wished to speak to you about," said Nekhliudof. "Why don't you haul out your manure?" "What manure, sir, your excellency? There isn't any to haul out. What cattle have I got? One mare and colt; and last autumn I sold my heifer to the porter,—that's all the cattle I've got." "I know you haven't much, but why did you sell your heifer?" asked the bárin in amazement. "What have I got to feed her on?" "Didn't you have some straw for feeding the cow? The others did." "The others have their fields manured, but my land's all clay. I can't do any thing with it." "Why don't you dress it, then, so it won't be clay? Then the land would give you grain, and you'd have something to feed to your stock." "But I haven't any stock, so how am I going to get dressing?" "That's an odd cercle vicieux," said Nekhliudof to himself; and he actually was at his wits' ends to find a...