When the professor had gone, Sergey Ivanovitch turned to his brother. "Delighted that you’ve come. For some time, is it? How’s your farming getting on?" Levin knew that his elder brother took little interest in farming, and only put the question in deference to him, and so he only told him about the sale of his wheat and money matters. Levin had meant to tell his brother of his determination to get married, and to ask his advice; he had indeed firmly resolved to do so. But after seeing his brother, listening to his conversation with the professor, hearing afterwards the unconsciously patronizing tone in which his brother questioned him about agricultural matters (their mother’s property had not been divided, and Levin took charge of both their shares), Levin felt that he could not for some reason begin to talk to him of his intention of marrying. He felt that his brother would not look at it as he would have wished him to.
In Praise of Idleness This text was first provided by the Massachusetts Green Party, but I found out that they have moved or deleted their page, so now I'm keeping a "mirror" of their text. . In this essay, Lord Bertrand Russell proposes a cut in the definition of full time to four hours per day. As this article was written in 1932, he has not the benefit of knowing that, as we added more wage-earners per family (women entered the work force) and families shrunk (fewer kids), and the means of production become more efficient (better machines) the number of hours each wage-earner must work to support the family has stayed constant. These facts seem to uphold Russell's point. Like most of my generatio... (From : http://www.geocities.com/Athens/Oracle/2528/br_idl....)
The Newcastle Daily Chronicle: February 20, 1985, p4. Reprinted in Small Communal Experiments and Why They Fail Jura Books Editor's Preface Peter Kropotkin (1842-1921) was one of the greatest anarchist theoreticians of his time. Although he admired the directly democratic and non-authoritarian practices of the traditional peasant village commune, he was never an advocate of small and isolated communal experimentalism. Many people, upon reading his works, have been inspired to found such communities, both in his own time as well as the hippies of the 1960s (a period when Kropotkin's major works were republished and influential). Kropotkin did not consider such ventures were likely to be successful or useful in achieving wider revolutionary g... (From : Anarchy Archives.)
"That's the way I'll do," said Nekhliudof to himself with a pleasant self-consciousness; and then, recollecting that he had still to go to the rich peasant Dutlof, he directed his steps toward a lofty and ample establishment, with two chimneys, standing in the midst of the village. As he passed a neighboring hut on his way thither, he stopped to speak with a tall, disorderly-looking peasant-woman of forty summers, who came to meet him. "A pleasant holiday, father," she said, with some show of assurance, stopping at a little distance from him with a pleased smile and a low obeisance. "Good-morning, my nurse. How are you? I was just going to see your neighbor." "Pretty well, your excellency, my father. It's a good idea. But won't you come in? I beg you to. My old man would be very pleased." "Well, I'll come; and we'll have a little talk with you, nurse. Is this your house?" "It is, sir." And...