Section II Anarchist Morality by Peter Kropotkin When our ancestors wished to account for what led men to act in one way or another, they did so in a very simple fashion. Down to the present day, certain catholic images may be seen that represent this explanation. A man is going on his way, and without being in the least aware of it, carries a devil on his left shoulder and an angel on his right. The devil prompts him to do evil, the angel tries to keep him back. And if the angel gets the best of it and the man remains virtuous, three other angels catch him up and carry him to heaven. In this way everything is explained wondrously well. Old Russian nurses full of such lore will tell you never to put a child to bed without unbuttoning the collar of its shirt. A warm spot at the bottom of the neck should be left bare, where the guardian angel may nestle. Otherwise the devil will worry the child even in its sleep.
The true meaning of the doctrine of Jesus was revealed to me; everything confirmed its truth. But for a long time I could not accustom myself to the strange fact, that after the eighteen centuries during which the law of Jesus had been professed by millions of human beings, after the eighteen centuries during which thousands of men had consecrated their lives to the study of this law, I had discovered it for myself anew. But strange as it seemed, so it was. Jesus' law, "Resist not evil," was to me wholly new, something of which I had never had any conception before. I asked myself how this could be; I must certainly have had a false idea of the doctrine of Jesus to cause such a misunderstanding. And a false idea of it I unquestionably had. When I began to read the Gospel, I was not in the condition of one who, having heard nothing of the doctrine of Jesus, becomes acquainted with it for the first time; on the contrary, I had a preconceived theory as to the manner i...
TRUE CIVILIZATION. INTRODUCTION TO CHAPTER I. Those who have not leisure or inclination to follow all the subtle intricacies of the following subjects will at once appreciate the relief promised by the "Tribunals" proposed in this first chapter following, to which everything of the kind can be referred with a prospect of obtaining as reliable opinions as could be expected from any quarter; at least, as reliable as opinions that are not authoritative need to be. But, I implore my fellow-men not longer to commit themselves to indiscriminate subordination to any human authority or to the fatal delusions of logic and analogies, nor even to ideas or principles (so called), but to maintain, as far as possible, at all times, the FREEDOM to act according to the apparent merits of each individual case as it may present itself to each individual understanding. There is no...