The month of October 1917 is a great historical watershed in the Russian revolution. That watershed consists of the awakening of the toilers of town and country to their right to seize control of their own lives and their social and economic inheritance; the cultivation of the soil, the housing, the factories, the mines, transportation, and lastly the education which had hitherto been used to strip our ancestors of all these assets. However, as we see it, it would be wide of the mark if we were to see all of the content of the Russian revolution encapsulated in October: in fact, the Russian revolution was hatched over the preceding months, a period during which the peasants in the countryside and the workers in the towns grasped the essential point. Indeed, the revolution of February 1917 came to be a symbol for the toilers of their economic and political liberation. However, they quickly noticed that the February revolution as it evolved adopted the degenerated format cha...
Now and After: The ABC of Communist AnarchismNo, my friend, terrible as it is to admit it, there is no justice in the world. Worse yet: there can be no justice as long as we live under conditions which enable one person to take advantage of another's need, to turn it to his profit, and exploit his fellow man. There can be no justice as long as one man is ruled by another; as long as one has the authority and power to compel another against his will There can be no justice between master and servant. Nor equality. Justice and equality can exist only among equals. Is the poor street cleaner the social equal of Morgan? Is the washer woman the equal of Lady Astor? Let the washer woman and Lady Astor enter any place, private or public. Will they receive equal welcome and treatment? Their very apparel will determine their respective reception. Because even their clothes indicate, under present conditions, the difference in their social position, their station in life, their in...