Agriculture is a form of culture. The cultivation of food is a social and cultural phenomenon unique to humanity. Among animals, anything that could remotely be described as food cultivation appear ephemerally, if at all; and even among humans, agriculture developed little more than ten thousand years ago. Yet, in an epoch when food cultivation is reduced to a mere industrial technique, it becomes especially important to dwell on the cultural implications of "modern" agriculture—to indicate their impact not only on public health, but also on humanity's relationship to nature and the relationship of human to human.
The contrast between early and modern agricultural practices is dramatic. Indeed, it would be very difficult to und... (From: TheAnarchistLibrary.org.) This article appears in Anarchy Archives with the permission of the author.
RADICALIZING DEMOCRACY by Murray Bookchin (a timely interview with Murray Bookchin conducted by the editors of Kick It Over magazine) [place tree image here] includes: on the cybernetic revolution
towards a new philosophical paradigm
the contradictions of the German Greens
building a movement for radical democracy For more copies or further information, please contact: Green Program Project P. O. Box 111, Burlington, Vermont O5401
Where Do We Come From? What Are We? Where Are We Going? K.I.O. Interviews Murray Bookchin
Murray Bookchin is the author of numerous boo (From: Anarchy Archives.) This article appears in Anarchy Archives with the permission of the author.
GREEN PERSPECTIVES
Price:$1.00
A LEFT GREEN PUBLICATION Number 18 November 1989
P.O. Box 111 Burlington, VT 05402
Radical Politics in an Era of Advanced Capitalism
by Murray Bookchin
Defying all the theoretical predictions of the 1930s, capitalism has restabilized itself with a vengeance and acquired extraordinary flexibility in the decades since World War II. In fact, we have yet to clearly determine what constitutes capitalism in its most "mature" form, not to speak of its social trajectory in the years to come. But what is clear, I would argue, is that capitalism has transformed itself from an economy surrounded by many... (From: Anarchy Archives.) Chapter 4: From ecomysticism to angelology
Sociobiologists, microbiologists, Malthusians, and among the Gaians James Lovelock profess to be scientists who are dealing with facts and statistical projections. As such, their ideas and conclusions are open to critical analysis, to acceptance or rejection based on scientific criteria. If their views and conjectures are found to be incorrect, they may be modified or rejected on the basis of the evidence.
Alas, such intellectual responsibility is absent from religion generally, and particularly in the burgeoning credos of ecological mysticism, or ecomysticism. To attempt to critically explore contemporary ecomysticism is to enter a hall of mirrors, wherein we encounter a host of multiple refle... (From: TheAnarchistLibrary.org.) Murray Bookchin's "Recovering Evolution: A Reply to Eckersley and Fox", Environmental Ethics, vol. 12, Fall, 1990 appears in Anarchy Archives with the permission of the author.
Recovering Evolution: A Reply to Eckersley and Fox
by Murray Bookchin*
Robyn Eckersley claims erroneously that I believe humanity is currently
equipped to take over the "helm" of natural evolution. In addition,
she provides a misleading treatment of my discussion of the relationship
of first nature (biological evolution) and second nature (social
evolution). I argue that her positivistic methodology is inappropriate
in dealing with my processual approach and that her Manichean contrast
between biocentrism and anthropocentrism virtually exclud... (From: Anarchy Archives.) Hierarchies, Classes, and States
Up to now, I have tried to show that humanity and the human capacity to think are products of natural evolution, not “aliens” in the natural world. Indeed, every intuition tells us that human beings and their consciousness are results of an evolutionary tendency toward increasing differentiation, complexity, and subjectivity. Like most sound intuitions, this one has its basis in fact: the paleontological evidence for this tendency. The simplest unicellular fossils of the distant past and the most complex mammalian remains of recent times all testify to the reality of a remarkable biological drama. This drama is the story of a nature rendered more and more aware of itself, a nature that slowly ... (From: TheAnarchistLibrary.org.) Dear 5th May Group,
Sometime last year the comrades at Kaos Yayinlari wrote to me, asking me to write an preface for their translation of “Social Anarchism or Lifestyle Anarchism.” Based on their assessment of the Turkish situation from their vantage point in Istanbul, they had determined that a translation of this book into Turkish was needed. Since I had little knowledge of Turkish anarchism, I had asked them what points they would like me, in my preface, to emphasize.
I wrote:
“I’m somewhat perplexed by how I could make [a preface] relevant to an anarchist culture--yours--that, judging from your description, doesn’t seem to have lifestyle anarchists. Or does it? ... I would be gratef... (From: TheAnarchistLibrary.org.) Dear Comrades,
Thank you for sending me a copy of your review of my pamphlet, Social Anarchism or Lifestyle Anarchism. This was a courtesy I seldom encounter on the so-called ‘Left’ in the U.S. and U.K. You have my sincere respect for your probity and for the comradely way in which you examine my work. You may be right that I am “ignorant of the Anarchist movement in Ireland and Britain”. I do not receive any periodicals from either country, and alas, my limited income at the age of seventy-five does not allow me to subscribe to overseas periodicals. Hence my failure to deal with the situations in your countries. If comrades in Britain, Ireland, Scotland and Wales would care to send me their periodicals, I wou... (From: TheAnarchistLibrary.org.) Note: Murray Bookchin submitted the following resolution to the Second Continental Conference of the Left Green Network on July 1st, 1990. It was adopted by a vote of 24 -- yes; 16 -- no; 6 - Abstain.
Resolution: "On Gubernatorial Races"
Libertarian municipalism is premised on developing a dual power --
grassroots in the fullest sense in that its politics rests on the most
immediate popular institutions in the political realm namely the
municipality, and confederal relationships between municipalities in
which the coordination of power is vested in confederal councils whose
authority diminishes as the confederal structure is raised to encompass
ever-wider political jurisdictions.
State power functions on precisely the opp... (From: Anarchy Archives.) I tried last week to create some sense, first of all, of what social ecology was and what its premises were. And when it came down to working out or heading toward developing what you would call an ethics, I went through a great deal of natural evolution as you’ll remember, and tried to show what meaning there was in the organic evolutionary process.
What I would like to do today is continue that to some extent (and perhaps go into other issues as well given time) and examine the social process that emerges out of this biological process. Both the continuities and discontinuities that exist between what can be called natural evolution and social evolution. And what meaning can be given to social evolution.
The meaning th... (From: TheAnarchistLibrary.org.) Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm
by Murray Bookchin
For some two centuries, anarchism -- a very ecumenical body of
anti-authoritarian ideas -- developed in the tension between two basically
contradictory tendencies: a personalistic commitment to individual autonomy
and a collectivist commitment to social freedom. These tendencies have by no
means been reconciled in the history of libertarian thought. Indeed, for
much of the last century, they simply coexisted within anarchism as a
minimalist credo of opposition to the State rather than as a maximalist
credo that articulated the kind of new society that had to be created in its
place.
Which is not to say that various schools of anarchism did ... (From: Anarchy Archives.) [1] Murray Bookchin, “Ecology and Revolutionary Thought,” originally published in the libertarian socialist periodical Comment (September 1965) and collected, together with all my major essays of the 1960s, in Post-Scarcity Anarchism (Berkeley: Ramparts Press, 1972; reprinted Montreal: Black Rose Books, 1977). The expression “ethics of complementarity” is from my The Ecology of Freedom: The Emergence and Dissolution of Hierarchy (San Francisco: Cheshire Books, 1982; revised edition Montreal: Black Rose Books, 1991; reprinted with a new introduction by AK Press, 2005).
[2] I am not saying that complexity necessarily yields subjectivity, merely that it is difficult to conceive of subjectivity without complexity, speci... (From: TheAnarchistLibrary.org.) 1. Abdullah Öcalan on the return to social ecology
By Abdullah Öcalan
The text is an excerpt from Abdullah Öcalan’s defense pamphlet “Bir Halkı Savunmak” (engl: “Beyond State, Power and Violence.”)
Humans gain in value when they understand that animals and plants are only entrusted to them. A social ’consciousness’ that lacks ecological consciousness will inevitably corrupt and disintegrate. Just as the system has led the social crisis into chaos, so has the environment begun to send out S.O.S. signals in the form of life-threatening catastrophes. Cancer-like cities, polluted air, the perforated ozone layer, the rapidly accelerating extinction of animal and plant species, th... (From: TheAnarchistLibrary.org.) Social Ecology versus Deep Ecology:
A Challenge for the Ecology Movement
by Murray Bookchin
[Originally published in Green Perspectives: Newsletter of the Green Program Project, nos. 4-5 (summer 1987). In the original, the term deep ecology appeared in quotation marks; they have been removed in this online posting.]
The environmental movement has traveled a long way since those early Earth Day festivals when millions of school kids were ritualistically mobilized to clean up streets, while Arthur Godfrey, Barry Commoner, Paul Ehrlich, and a bouquet of manipulative legislators scolded their parents for littering the landscape with cans, newspapers, and bottles.
The movement has gone beyond a naïve belief that patchwo... (From: Anarchy Archives.) SOCIETY AND ECOLOGY
The problems which many people face today in "defining" themselves, in knowing "who they are"--problems that feed a vast psychotherapy industry--are by no means personal ones. These problems exist not only for private individuals; they exist for modern society as a whole. Socially, we live in desperate uncertainty about how people relate to each other. We suffer not only as individuals from alienation and confusion over our identities and goals; our entire society, conceived as a single entity, seems unclear about its own nature and sense of direction. If earlier societies tried to foster a belief in the virtues of cooperation and caring, thereby giving an ethical meaning to social life, modern society fosters a beli... (From: Spunk.org.) I
The interface between nature and society has been a haunting philosophical, ethical, and cultural problem for thousands of years. Indeed, that it constitutes the stuff from which naïve myths and thoughtful moral credos have been formed for ages is a fact we are seldom permitted to forget, if only in a fashion that is patronizing to presumably less “sophisticated" cultures. After all, were not the earliest religions “mere” nature religions and the earliest philosophies “mere” nature philosophies? As far back as we can search into humanity’s rich reservoir of intuitions and rational formulas, our relationship to nature – indeed, humanity’s place in nature – has been a central... (From: TheAnarchistLibrary.org.) The 1880s in Spain were a period of rapid industrial growth and overall agricultural prosperity. British and French capital flowed into the mining industry and turned the country into one of Europe’s leading producers of iron and copper. The development of Cuba as a market for cheap textiles served to buoy up the Catalan cotton industry, and when the French vineyards were nearly destroyed by the phylloxera virus, Spanish wines enjoyed a brief period of supremacy on the world market. With the coming of the 1890s, however, economic growth became spotty, broken by ominous years of stagnation and decline. If the earlier upswing had brought some limited benefits to the urban and rural working classes, the decline was agonizing for them. Wh... (From: TheAnarchistLibrary.org.) The problems of the social system in Russia have often been compared with those created by revolutionary France more than a century and a half ago. An understanding of both, it is said, requires perspective. Historians are reminded that the years have dissolved the acrimony heaped on the events of the Great French Revolution — that more 'good' than 'harm' was done. Much the same is implied for Russia. Supporters, even mild critics, of the Stalin regime tell us that so 'new' a phenomenon requires the test of many generations, that the judgment nourished by immediate events, by 'passing' abuses, must be suspended until lasting outlines appear. In place of the years and of abuses engendered by 'expediency', a vast theoretical corpus has ... (From: TheAnarchistLibrary.org.) Chapter 23. From Restoration to Revolution
France was to enjoy pride of place in producing the principal, indeed the legendary revolutions of the nineteenth century, virtually overshadowing uprisings elsewhere on the European continent. The French knew it— particularly the Parisians—and so did other peoples, who either loved or detested the city of the Great Revolution accordingly. Among those who loved it was Arnold Ruge, the German publicist and coeditor with the young Marx of the Deutsch-Franzdsische Jahrbucher, who exclaimed at the outset of a journey to Paris in 1846:
We are going to France, the threshold of a new world. May it live up to our dreams! At the end of our journey we will find the vast valley o... (From: TheAnarchistLibrary.org.) Age, chronic illnesses, and the summer heat oblige me to remain at home—hence I am very sorry that I cannot participate in your conference on libertarian municipalism. I would like, however—thanks to Janet Biehl, who will read these remarks—to welcome you to Vermont and to wish you well during the course of your discussions over the next three days.
Some issues have recently arisen in discussions of libertarian municipalism, and I would like to offer my views on them. One of the most important involves the distinction that should be drawn between libertarian municipalism and communitarianism, a distinction that is often lost in discussions of politics.
Communitarianism
By communitarianism, I refer to movem... (From: TheAnarchistLibrary.org.) An Overview
of the Spanish Libertarian Movement
In the morning hours of July 18, 1936, General Francisco Franco issued the pronunciamiento from Las Palmas in Spanish North Africa that openly launched the struggle of Spain's reactionary military officers against the legally elected Popular Front government in Madrid.
The Franco pronunciamiento left little doubt that, in the event of victory by the Spanish generals, the parliamentary republic would be replaced by a clearly authoritarian state, modeled institutionally on similar regimes in Germany and Italy. The Francoist forces or "Nationalists," as they were to call themselves, exhibited all the trappings and ideologies of the fascist movements of the day: the raised open-palm salute, th... (From: Spunk.org.) There is an urgent need for a new radical approach to adequately address the new economic, ecological, technological, and cultural challenges of contemporary society; it must be one of theory and action, one that will draw on features from classical Marxism, socialism, and anarchism, yet go beyond their historical and theoretical limitations.
Conceived as they all were in the socially tumultuous era of industrial revolution, the ideologies of communism, socialism, and the more social versions of anarchism responded with a reasonable degree of adequacy to the challenges of the oppressive and exploitative circumstances and contexts in which they took form.
In Marx’s hands, communism provided a philosophy, a theory of histo... (From: TheAnarchistLibrary.org.) On Neo-Marxism, Bureaucracy, and the Body Politic
The historic failure of proletarian socialism, particularly its Marxian form, to provide a revolutionary theory and practice for our time has been followed by a highly abstract form of socialist theoretics that stands sharply at odds with the very notion of a revolutionary project — notably, a theory that is meant to yield a viable revolutionary practice.
If this judgment seems harsh, it hardly conveys the extent to which this theoretics has become a considerable culture industry in its own right. The retreat of socialism from the factory to the academy — an astonishing phenomenon that cannot be justified by viewing “knowledge” as a technical force in society &mda... (From: TheAnarchistLibrary.org.) This article appears in Anarchy Archives with the permission of the author.
GREEN PERSPECTIVES Newsletter of the Green Program Project P.O. Box 111 Burlington, VT 05402 No. 1 January 1986
THE GREENING OF POLITICS: Toward a New Kind of Political Practice by Murray Bookchin There are two ways to look at the word " politics." The first -- and most conventional -- is to describe politics as a fairly exclusive, generally professional ized system of power interactions in which specialists whom we call "politicians" formulate decisions that affect our lives and administer these decisions through governmental agencies and bureaucrats.
These "politicians" and their "politics" are generally regarded with... (From: Anarchy Archives.) This article appears in Anarchy Archives with the permission of the author. Originally, this article was a statement for the fourth faction active in SDS during its final days. This faction is often overlooked by historians, who typically only emphasize the other three factions (i.e., Progressive Labor Party, RYM I and RYM II.
Toward a post-scarcity society: the American perspective and the SDS*
Radical Decentralist Project, Resolution No. I
The twentieth century is the heir of human history - the legatee of man's age-old effort to free himself from drudgery and material insecurity. For the first time in the long succession of centuries, this century has elevated mankind to an entirely new level of technological achievement and to ... (From: Anarchy Archives.) Lewis Herber [Murray Bookchin]
Note: This is the final part of a two-part article on the technological bases of freedom. The first part (Anarchos n. 2) examined the technological limitations of the previous century and their influence on revolutionary theory. An economy anchored technologically in scarcity, it was shown, circumscribed the range of social ideas and tended to subvert revolutionary concepts of freedom. These limitations were compared with the potentialities of technology today -- the substitution of invention by design, the open end in technological development, the emergence of cybernetic devices, the prospect of reducing toil to a near vanishing point. The article examined the possibility of making qualitative changes in... (From: Anarchy Archives.) Turning Up the Stones
A Reply to Clark's October 13 Message
Murray Bookchin
The May 5th Group's posting on this list (June 13, 1998), and the various subsequent exchanges, have finally led John Clark to attack me and my views with his by-now-typical malevolence (October 13, 1998; at this writing Clark's posting does not appear on the RA List archives). I am only too delighted to have this opportunity, once and for all, to expose his ongoing campaign to defame me. Virtually unrestrained by moral standards, Clark has an indefatigable capacity to slander a critic and distort his or her views, through outrageous gossip, surreptitious character assassination, and falsification. I have had enough of it, and it is time to turn up the s... (From: Anarchy Archives.) The Twilight Comes Early
by Murray Bookchin
The twilight comes early, as it should in the autumn of the seasons and in the autumn of life. Every part of my body announces the eternity that must soon follow --- the growing pain that fatal diseases colonize my body, the failure of my organs, the loss of energy, the desire for death. Even society seems to be dying, to desert me, to bid its farewell. To those who are near to death, this is as it should be. To those who are still young, I feel nothing but sorrow. How sad that my children should be faced with a full lifetime of sterility and fear.
Three days have passed since Bush was reelected. History threatens to roll back an epoch! What held my life together was socialism. ... (From: Anarchy Archives.) I
Recently I have begun to encounter, especially among young people, individuals who call themselves “leftists” but who have little or no awareness of the most basic features of the Left’s longstanding analysis of capitalism, or of the history of the revolutionary movements that have stood in fundamental opposition to bourgeois society. It distresses me that the ideological contours that have long defined capitalism and the Left are being forgotten today, as well as the most critical insights of libertarian socialism and revolutionary anarchism. Given this spreading social amnesia, I find that before I can summarize my political and social ideals, I must briefly outline the trajectory of capitalist society and the r... (From: TheAnarchistLibrary.org.) Chapter Three: The Creation of Politics
Politics has acquired a fairly odious reputation among the great majority of people today. The word seems to denote techniques for the unsavory end of exercising power over human beings. We “play politics” not only on an international national, and local scale; we do so in domestic relations, in schools and places of learning, in ordinary jobs or extraordinary careers. Politics, in effect, is seen to have invaded the most private recesses of our lives. At worst, it is viewed as oppressive, manipulative, cunningly seductive, and basically degrading. Few words more readily evoke a contemptuous sneer than the term “politician.” Conceived instrumentally as a means to control peo... (From: TheAnarchistLibrary.org.)
