Mary Wollstonecraft : Grandmother of Modern, Western Feminism

April 27, 1759 — September 10, 1797

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About Mary Wollstonecraft

 Image from NewStatesMan.com

Image from NewStatesMan.com

Mary Wollstonecraft was an English writer, philosopher, and advocate of women's rights. Until the late 20th century, Wollstonecraft's life, which encompassed several unconventional personal relationships at the time, received more attention than her writing. Today Wollstonecraft is regarded as one of the founding feminist philosophers, and feminists often cite both her life and her works as important influences.

During her brief career, she wrote novels, treatises, a travel narrative, a history of the French Revolution, a conduct book, and a children's book. Wollstonecraft is best known for A Vindication of the Rights of Woman (1792), in which she argues that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason.

After Wollstonecraft's death, her widower published a Memoir (1798) of her life, revealing her unorthodox lifestyle, which inadvertently destroyed her reputation for almost a century. However, with the emergence of the feminist movement at the turn of the twentieth century, Wollstonecraft's advocacy of women's equality and critiques of conventional femininity became increasingly important.

 Image from LibertyFund.com

Image from LibertyFund.com

After two ill-fated affairs, with Henry Fuseli and Gilbert Imlay (by whom she had a daughter, Fanny Imlay), Wollstonecraft married the philosopher William Godwin, one of the forefathers of the anarchist movement. Wollstonecraft died at the age of 38 leaving behind several unfinished manuscripts. She died 11 days after giving birth to her second daughter, Mary Shelley, who would become an accomplished writer and author of Frankenstein.

(Source: Wikipedia.)

Mary Wollstonecraft (1759–1797) was a moral and political philosopher whose analysis of the condition of women in modern society retains much of its original radicalism. One of the reasons her pronouncements on the subject remain challenging is that her reflections on the status of the female sex were part of an attempt to come to a comprehensive understanding of human relations within a civilization increasingly governed by acquisitiveness and consumption. Her first publication was on the education of daughters; she went on to write about politics, history and various aspects of philosophy in a number of different genres that included critical reviews, translations, pamphlets, and novels. Best known for her Vindication of the Rights of Woman (1792), her influence went beyond the substantial contribution to feminism for which she is mostly remembered and extended to shaping the art of travel writing as a literary genre; through her account of her journey through Scandinavia as well as her writings on women and thoughts on the imagination, she had an impact on the Romantic movement.

(Source: Stanford Encyclopedia of Philosophy.)

 Image by Diamond Geezer, CC BY-NC-ND License

Image by Diamond Geezer,
CC BY-NC-ND License

Mary Wollstonecraft was a renowned women’s rights activist who authored A Vindication of the Rights of Woman, 1792, a classic of rationalist feminism that is considered the earliest and most important treatise advocating equality for women. This essay is often seen as the foundation of modern women’s rights movements in the Western world.

Wollstonecraft was born in England during the Enlightenment, an intellectual period that advocated for the use of reason to obtain objective truths. Self-educated, Wollstonecraft used her own accomplishments to demonstrate a woman’s aptitude for independent thought and academic excellence. With her sister Eliza and friend Fanny Blood, Wollstonecraft founded a girls’ school in London in 1784. During its brief life, the school developed a prestigious reputation and served as a starting point for Wollstonecraft’s radical ideas about the necessary equality of female and male education. Wollstonecraft’s beliefs were rooted in the idea that the government was responsible for remedying this inequity.

 Image by Fred Langridge, CC BY-NC License

Image by Fred Langridge,
CC BY-NC License

Also in London, Wollstonecraft began associating with the group, the Rational Dissenters (later known as Unitarians), which included political radicals and proponents of independence movements. After the school closed in 1786, Wollstonecraft published her first book about the importance of educating girls, Thoughts on the Education of Daughters, 1786. The book was published near the end of the French Revolution, which failed to bring about the equality of the sexes that Wollstonecraft and other radicals anticipated.

In response to Edmund Burke’s anti-revolutionary work Reflections on the Revolution in France, 1790, Wollstonecraft wrote A Vindication of the Rights of Man, 1790, which laid the groundwork for her 1792 treatise, A Vindication of the Rights of Woman. In this treatise, Wollstonecraft argued that the faculties of reason and rationality are present in all human beings and that women must be allowed to contribute equally to society. In its dedicatory letter, Wollstonecraft states, “my main argument is built on this simple principle, that if she be not prepared by education to become the companion of man, she will stop the progress of knowledge and virtue” (Wollstonecraft, A Vindication of the Rights of Woman, xxxv). In order to contribute at the same level as men, Wollstonecraft stated, women must be educated equally to men. If women were not afforded this opportunity, social and intellectual progress would come to a halt.

Wollstonecraft died in 1797 during the birth of her second daughter, Mary, who in 1816, as Mary Shelley, published her own masterpiece, Frankenstein.

(Source: BrooklynMuseum.org.)

From : Wikipedia.org / Stanford Encyclopedia of Philosophy / BrooklynMuseum.org

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1798
Feb. 10. You talk of "permanent views and future comfort"—not for me, for I am dead to hope. The inquietudes of the last winter have finished the business, and my heart is not only broken, but my constitution destroyed. I conceive myself in a galloping consumption, and the continual anxiety I feel at the thought of leaving my child, feeds the fever that nightly devours me. It is on her account that I again write to you, to conjure you, by all that you hold sacred, to leave her here with the German lady you may have heard me mention! She has a child of the same age, and they may be brought up together, as I wish her to be brought up. I shall write more fully on the subject. To facilitate this, I shall give up my p... (From: Gutenberg.org.)
1796
I have already informed you that there are only two noblemen who have estates of any magnitude in Norway. One of these has a house near Tonsberg, at which he has not resided for some years, having been at court, or on embassies. He is now the Danish Ambassador in London. The house is pleasantly situated, and the grounds about it fine; but their neglected appearance plainly tells that there is nobody at home. A stupid kind of sadness, to my eye, always reigns in a huge habitation where only servants live to put cases on the furniture and open the windows. I enter as I would into the tomb of the Capulets, to look at the family pictures that here frown in armor, or smile in ermine. The mildew respects not the lordly robe, and the worm ri... (From: Gutenberg.org.)
1793
[Tonsberg] July 30 [1795]. I have just received two of your letters, dated the 26th and 30th of June; and you must have received several from me, informing you of my detention, and how much I was hurt by your silence. ******** Write to me then, my friend, and write explicitly. I have suffered, God knows, since I left you. Ah! you have never felt this kind of sickness of heart!—My mind however is at present painfully active, and the sympathy I feel almost rises to agony. But this is not a subject of complaint, it has afforded me pleasure,—and reflected pleasure is all I have to hope for—if a spark of hope be yet alive in my forlorn bosom. I will try to write with a degree of composure. I wish for us to li... (From: Gutenberg.org.)
1798
One morning confusion seemed to reign in the house, and Jemima came in terror, to inform Maria, “that her master had left it, with a determination, she was assured (and too many circumstances corroborated the opinion, to leave a doubt of its truth) of never returning. I am prepared then,” said Jemima, “to accompany you in your flight.” Maria started up, her eyes darting towards the door, as if afraid that some one should fasten it on her for ever. Jemima continued, “I have perhaps no right now to expect the performance of your promise; but on you it depends to reconcile me with the human race.” “But Darnford!”—exclaimed Maria, mournfully—sitting down again, and crossing her arms... (From: Gutenberg.org.)
1788
I have often remarked to you, said Mrs. Mason, one morning, to her pupils, that we are all dependent on each other; and this dependence is wisely ordered by our Heavenly Father, to call forth many virtues, to exercise the best affections of the human heart, and fix them into habits. While we impart pleasure we receive it, and feel the grandeur of our immortal soul, as it is constantly struggling to spread itself into futurity. Perhaps the greatest pleasure I have ever received, has arisen from the habitual exercise of charity, in its various branches: the view of a distressed object has made me now think of conversing about one branch of it, that of giving alms. You know Peggy, the young girl whom I wish to have most about my person; I m... (From: Gutenberg.org.)
ADVERTISEMENT. Mr. Burke’s Reflections on the French Revolution first engaged my attention as the transient topic of the day; and reading it more for amusement than information, my indignation was roused by the sophistical arguments, that every moment crossed me, in the questionable shape of natural feelings and common sense. Many pages of the following letter were the effusions of the moment; but, swelling imperceptibly to a considerable size, the idea was suggested ivof publishing a short vindication of the Rights of Men. Not having leisure or patience to follow this desultory writer through all the devious tracks in which his fancy has started fresh game, I have confined my strictures, in a great measure, to the grand principles...
1792
To account for, and excuse the tyranny of man, many ingenious arguments have been brought forward to prove, that the two sexes, in the acquirement of virtue, ought to aim at attaining a very different character: or, to speak explicitly, women are not allowed to have sufficient strength of mind to acquire what really deserves the name of virtue. Yet it should seem, allowing them to have souls, that there is but one way appointed by providence to lead MANKIND to either virtue or happiness. If then women are not a swarm of ephemeron triflers, why should they be kept in ignorance under the specious name of innocence? Men complain, and with reason, of the follies and caprices of our sex, when they do not keenly satirize our headst... (From: Gutenberg.org.)

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April 27, 1759
Birth Day.

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September 10, 1797
Death Day.

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